Mahabharata
Dūta-prayoga (017) (The Search for Peace and the Sending of Envoys, Chapters 8-20)5.17.11-15
4095 / 15823
Mahabharata · 5.17.11-15
Devanāgarī

अगस्त्य उवाच
ततो विवदमानः स मुनिभिः सह वासव ॥
अथ माम् अस्पृशन् मूर्ध्नि पादेनाधर्मपीडितः ॥
तेनाभूद् धततेजाः स निःश्रीकश् च शचीपते ॥
ततस् तम् अहम् आविग्नम् अवोचं भयपीडितम् ॥
यस्मात् पूर्वैः कृतं ब्रह्म ब्रह्मर्षिभिर् अनुष्ठितम् ॥
अदुष्टं दूषयसि वै यच् च मूर्ध्न्य् अस्पृशः पदा ॥
यच् चापि त्वम् ऋषीन् मूढ ब्रह्मकल्पान् दुरासदान् ॥
वाहान् कृत्वा वाहयसि तेन स्वर्गाद् धतप्रभः ॥
ध्वंस पाप परिभ्रष्टः क्षीणपुण्यो महीतलम् ॥
दश वर्षसहस्राणि सर्परूपधरो महान् ॥
विचरिष्यसि पूर्णेषु पुनः स्वर्गम् अवाप्स्यसि ॥

Transliteration (IAST)

agastya uvāca
tato vivadamānaḥ sa munibhiḥ saha vāsava ||
atha mām aspṛśan mūrdhni pādenādharmapīḍitaḥ ||
tenābhūd dhatatejāḥ sa niḥśrīkaś ca śacīpate ||
tatas tam aham āvignam avocaṃ bhayapīḍitam ||
yasmāt pūrvaiḥ kṛtaṃ brahma brahmarṣibhir anuṣṭhitam ||
aduṣṭaṃ dūṣayasi vai yac ca mūrdhny aspṛśaḥ padā ||
yac cāpi tvam ṛṣīn mūḍha brahmakalpān durāsadān ||
vāhān kṛtvā vāhayasi tena svargād dhataprabhaḥ ||
dhvaṃsa pāpa paribhraṣṭaḥ kṣīṇapuṇyo mahītalam ||
daśa varṣasahasrāṇi sarparūpadharo mahān ||
vicariṣyasi pūrṇeṣu punaḥ svargam avāpsyasi ||

Word-by-word
SanskritIASTMeaning
अगस्त्यagastyaAgastya; the sage Agastya
उवाचuvācasaid; spoke
ततोtatothen; after this
विवदमानःvivadamānaḥdisputing; quarreling
sahe; this one
मुनिभिःmunibhiḥwith the sages; with the munis
सहsahatogether with; along with
वासवvāsavaO Vasava; O Indra
अथathathen; after this
माम्māmme; to me
अस्पृशन्aspṛśantouched; he touched
मूर्ध्निmūrdhnion the head; upon the head
पादेनाधर्मपीडितःpādenādharmapīḍitaḥwith his foot, afflicted by adharma; with his foot, possessed by unrighteousness
तेनाभूद्tenābhūdbecause of this became; thereby he became
धततेजाःdhatatejāḥdeprived of power; with his splendor lost
sahe; this one
निःश्रीकश्niḥśrīkaśdeprived of glory; without splendor
caand; also
शचीपतेśacīpateO lord of Shachi; husband of Shachi
ततस्tatasthereupon; from that point
तम्tamthat; that very one
अहम्ahamI; I myself
आविग्नम्āvignamagitated; frightened
अवोचंavocaṃI said; I spoke
भयपीडितम्bhayapīḍitamtormented by fear; gripped by dread
यस्मात्yasmātsince; because
पूर्वैःpūrvaiḥby the ancients; by those of old
कृतंkṛtaṃdone; performed
ब्रह्मbrahmathe sacred word; Vedic knowledge
ब्रह्मर्षिभिर्brahmarṣibhirby the brahmarshis; by the brahmin sages
अनुष्ठितम्anuṣṭhitamperformed; observed
अदुष्टंaduṣṭaṃunblemished; flawless
दूषयसिdūṣayasiyou defile; you desecrate
वैvaiindeed; truly
यच्yacthat which; what
caand; also
मूर्ध्न्य्mūrdhnyon the head; upon the head
अस्पृशःaspṛśaḥyou touched; you have touched
पदाpadāwith the foot; with the sole of the foot
यच्yacthat which; what
चापिcāpiand also; and even
त्वम्tvamyou; you yourself
ऋषीन्ṛṣīnthe rishis; the sages
मूढmūḍhaO fool; deluded one
ब्रह्मकल्पान्brahmakalpānequal to Brahma; comparable to the holy sages
दुरासदान्durāsadānhard to approach; difficult to draw near
वाहान्vāhāninto carriers; into bearers
कृत्वाkṛtvāhaving made; having turned
वाहयसिvāhayasiyou make them carry; you compel them to bear
तेनtenaby this; for that
स्वर्गाद्svargādfrom heaven; from paradise
धतप्रभःdhataprabhaḥdeprived of splendor; with your radiance lost
ध्वंसdhvaṃsafall; be cast down
पापpāpaO sinner; wretch
परिभ्रष्टःparibhraṣṭaḥcast down; fallen
क्षीणपुण्योkṣīṇapuṇyoyour merit exhausted; having lost your virtue
महीतलम्mahītalamto the surface of the earth; to the earth
दशdaśaten; ten in number
वर्षसहस्राणिvarṣasahasrāṇithousand years; many millennia
सर्परूपधरोsarparūpadharotaking the form of a serpent; bearing a serpent's body
महान्mahāngreat; huge
विचरिष्यसिvicariṣyasiyou shall wander; you shall roam
पूर्णेषुpūrṇeṣuwhen they are complete; upon their completion
पुनःpunaḥagain; then
स्वर्गम्svargamheaven; paradise
अवाप्स्यसिavāpsyasiyou shall obtain; you shall attain
Translation

Agastya said: 'Then, O Vasava, as he was disputing with the sages, he touched my head with his foot, afflicted as he was by adharma. By that act, O lord of Shachi, he became deprived of power and glory. Thereupon I, agitated, spoke to him, tormented as he was by fear: "Since you defile the sacred word — flawless as it is — set forth by the ancients and observed by the brahmarshis, and since you have touched my head with your foot, and since you, O fool, have turned these rishis, equal to Brahma and hard to approach, into your carriers and made them bear you — for this, deprived of your splendor from heaven, fall! O sinner, cast down and your merit exhausted, you shall wander the surface of the earth for ten thousand years, a great being wearing the form of a serpent. When those years are complete, you shall attain heaven once again. For ten thousand years you shall wander the earth in the form of a great serpent. When that period is complete, you shall be able to return to heaven. Thus was that wretch cast down from the heavenly throne, O tormentor of your foes." "How fortunate, O Indra, that we now prosper. This thorn in the side of the brahmins has been slain. O lord of Shachi, return to heaven, protect the worlds, master your senses, subdue your enemies, and be glorified by the great sages."' Shalya continued: 'Then, O ruler of men, the gods and the hosts of great sages were exceedingly pleased. So too were the Pitris, the Yakshas, the Serpents, the Rakshasas, the Gandharvas, and all the hosts of heavenly nymphs. The pools, the rivers, the mountains, and the seas were likewise greatly pleased. And all came forward and said: "How fortunate, O slayer of enemies, that you prosper! How fortunate that the wise Agastya has slain the wicked Nahusha!"'

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