यथाग्निधूमो दिवम् एति रुद्ध्वा; वर्णान् बिभ्रत् तैजसं तच् छरीरम् ॥
तथा ध्वजो विहितो भौवनेन; न चेद् भारो भविता नोत रोधः ॥
श्वेतास् तस्मिन् वातवेगाः सदश्वा; दिव्या युक्ताश् चित्ररथेन दत्ताः ॥
शतं यत् तत् पूर्यते नित्यकालं; हतं हतं दत्तवरं पुरस्तात् ॥
तथा राज्ञो दन्तवर्णा बृहन्तो; रथे युक्ता भान्ति तद्वीर्यतुल्याः ॥
ऋश्यप्रख्या भीमसेनस्य वाहा; रणे वायोस् तुल्यवेगा बभूवुः ॥
कल्माषाङ्गास् तित्तिरिचित्रपृष्ठा; भ्रात्रा दत्ताः प्रीयता फल्गुनेन ॥
भ्रातुर् वीरस्य स्वैस् तुरंगैर् विशिष्टा; मुदा युक्ताः सहदेवं वहन्ति ॥
माद्रीपुत्रं नकुलं त्व् आजमीढं; महेन्द्रदत्ता हरयो वाजिमुख्याः ॥
समा वायोर् बलवन्तस् तरस्विनो; वहन्ति वीरं वृत्रशत्रुं यथेन्द्रम् ॥
yathāgnidhūmo divam eti ruddhvā; varṇān bibhrat taijasaṃ tac charīram ||
tathā dhvajo vihito bhauvanena; na ced bhāro bhavitā nota rodhaḥ ||
śvetās tasmin vātavegāḥ sadaśvā; divyā yuktāś citrarathena dattāḥ ||
śataṃ yat tat pūryate nityakālaṃ; hataṃ hataṃ dattavaraṃ purastāt ||
tathā rājño dantavarṇā bṛhanto; rathe yuktā bhānti tadvīryatulyāḥ ||
ṛśyaprakhyā bhīmasenasya vāhā; raṇe vāyos tulyavegā babhūvuḥ ||
kalmāṣāṅgās tittiricitrapṛṣṭhā; bhrātrā dattāḥ prīyatā phalgunena ||
bhrātur vīrasya svais turaṃgair viśiṣṭā; mudā yuktāḥ sahadevaṃ vahanti ||
mādrīputraṃ nakulaṃ tv ājamīḍhaṃ; mahendradattā harayo vājimukhyāḥ ||
samā vāyor balavantas tarasvino; vahanti vīraṃ vṛtraśatruṃ yathendram ||
"One blow, O king, which I may deal to Bhima, will, O hero, without doubt send him without delay to the abode of Yama. O king, I long to see the mace in Vrikodara's hand. This has long been my desire. Struck in battle by my mace, Vrikodara, son of Pritha, will fall lifeless to the ground, his limbs shattered. From the blow of my mace, the mountains of Himavat might split into a hundred thousand fragments. Vrikodara himself, as well as Vasudeva and Arjuna, knows this truth, that there is none equal to Duryodhana in the wielding of the mace. Therefore let your fears on account of Vrikodara be dispelled, for I will surely kill him in fierce combat. Do not yield, O king, to melancholy. And after I have slain him, numerous car-warriors of equal or surpassing strength, O bull among the Bharatas, will quickly overthrow Arjuna. Bhishma, Drona, Kripa, and the son of Drona, Karna and Bhurishravas, Shalya, the king of Pragjyotisha, and Jayadratha, king of Sindhu — each of them, O Bharata, is capable of killing the Pandavas alone. United together, they will dispatch Arjuna to the abode of Yama in an instant. Indeed, there is no reason why the combined army of all the kings should fail to defeat Dhananjaya alone. Enveloped a hundredfold in immeasurable arrows loosed by Bhishma, Drona, Drona's son, and Kripa, and drained of strength, the son of Pritha will have to journey to the abode of Yama. Our grandfather, born of Ganga, O Bharata, surpasses Shantanu himself. Like a reborn sage whom even the celestials cannot withstand, he was born among men. There is no slayer of Bhishma on earth, O king, for his father, well pleased, granted him this boon: 'You shall not die save at your own wish.' And Drona was born in a water-vessel from the reborn sage Bharadvaja. And from Drona was born his son, master of the highest weapons. And this greatest of teachers, Kripa, was likewise born from the great sage Gautama. Born amid heather, this illustrious man, I believe, cannot be slain. Again, O king, the father, mother, and maternal uncle of Ashvatthaman — these three — were not born from a woman's womb. This hero too is on my side. All these mighty car-warriors, O king, are like the celestials and can, O bull of the Bharata race, cause pain even to Shakra himself in battle. Arjuna is not capable of even looking upon any one of them alone. United together, these tigers among men will surely slay Dhananjaya. I hold that Karna, too, is equal to Bhishma, Drona, and Kripa."
43f5d5b78047 · published Jul 17, 2026, 4:51:25 AM UTC
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This passage develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of a war that has already become inevitable. Dharma reveals itself here through speech, through the choice of envoys, through fidelity to promises, and through the responsibility of kings for the consequences of their decisions.