ते देवसहिताः पार्था न शक्याः प्रतिवीक्षितुम् ॥
मानुषेण नरव्याघ्रा वीर्यवन्तो ऽस्त्रपारगाः ॥
दुरासदं यस्य दिव्यं गाण्डीवं धनुर् उत्तमम् ॥
वारुणौ चाक्षयौ दिव्यौ शरपूर्णौ महेषुधी ॥
वानरश् च ध्वजो दिव्यो निःसङ्गो धूमवद् गतिः ॥
रथश् च चतुरन्तायां यस्य नास्ति समस् त्विषा ॥
महामेघनिभश् चापि निर्घोषः श्रूयते जनैः ॥
महाशनिसमः शब्दः शात्रवाणां भयंकरः ॥
यं चातिमानुषं वीर्ये कृत्स्नो लोको व्यवस्यति ॥
देवानाम् अपि जेतारं यं विदुः पार्थिवा रणे ॥
te devasahitāḥ pārthā na śakyāḥ prativīkṣitum ||
mānuṣeṇa naravyāghrā vīryavanto 'strapāragāḥ ||
durāsadaṃ yasya divyaṃ gāṇḍīvaṃ dhanur uttamam ||
vāruṇau cākṣayau divyau śarapūrṇau maheṣudhī ||
vānaraś ca dhvajo divyo niḥsaṅgo dhūmavad gatiḥ ||
rathaś ca caturantāyāṃ yasya nāsti samas tviṣā ||
mahāmeghanibhaś cāpi nirghoṣaḥ śrūyate janaiḥ ||
mahāśanisamaḥ śabdaḥ śātravāṇāṃ bhayaṃkaraḥ ||
yaṃ cātimānuṣaṃ vīrye kṛtsno loko vyavasyati ||
devānām api jetāraṃ yaṃ viduḥ pārthivā raṇe ||
Then Partha, whose hand bore the calluses of the bowstring, drew the auspicious foot of Keshava from his lap and bade him speak. Sitting erect like the standard of Indra, adorned with every ornament and rivaling Indra himself in splendor, Krishna then addressed me. And the words spoken by that foremost of orators were sweet, charming, and gentle, though terrible and disquieting for the son of Dhritarashtra. Indeed, the words uttered by Krishna, who alone is capable of such speech, were rightly accented and full of meaning, though harrowing in the end. And Vasudeva said: ‘O Sanjaya, speak these words to the wise Dhritarashtra and, in the hearing of Bhishma, the greatest of the Kurus, and of Drona as well, first greet, at our request, O Suta, all the elders and ask after the welfare of the younger ones — is all well?’
f777a5dead1e · published Jul 17, 2026, 4:51:26 AM UTC
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This passage develops the central theme of the Udyoga-parva: the effort toward peace unfolds even as war draws inexorably near. Dharma reveals itself through speech itself — the choice of an envoy, fidelity to one's word, and the responsibility kings bear for the consequences of their decisions.