Mahabharata
Yāna-saṃdhi (060) (Conversations about Peace and War, Chapters 46-70)5.60.11-15
4440 / 15823
Mahabharata · 5.60.11-15
Devanāgarī

प्रदीर्यमाणां वसुधां गिरीणां शिखराणि च ॥
लोकस्य पश्यतो राजन् स्थापयाम्य् अभिमन्त्रणात् ॥
चेतनाचेतनस्यास्य जङ्गमस्थावरस्य च ॥
विनाशाय समुत्पन्नं महाघोरं महास्वनम् ॥
अश्मवर्षं च वायुं च शमयामीह नित्यशः ॥
जगतः पश्यतो ऽभीक्ष्णं भूतानाम् अनुकम्पया ॥
स्तम्भितास्व् अप्सु गच्छन्ति मया रथपदातयः ॥
देवासुराणां भावानाम् अहम् एकः प्रवर्तिता ॥
अक्षौहिणीभिर् यान् देशान् यामि कार्येण केन चित् ॥
तत्रापो मे प्रवर्तन्ते यत्र यत्राभिकामये ॥

Transliteration (IAST)

pradīryamāṇāṃ vasudhāṃ girīṇāṃ śikharāṇi ca ||
lokasya paśyato rājan sthāpayāmy abhimantraṇāt ||
cetanācetanasyāsya jaṅgamasthāvarasya ca ||
vināśāya samutpannaṃ mahāghoraṃ mahāsvanam ||
aśmavarṣaṃ ca vāyuṃ ca śamayāmīha nityaśaḥ ||
jagataḥ paśyato 'bhīkṣṇaṃ bhūtānām anukampayā ||
stambhitāsv apsu gacchanti mayā rathapadātayaḥ ||
devāsurāṇāṃ bhāvānām aham ekaḥ pravartitā ||
akṣauhiṇībhir yān deśān yāmi kāryeṇa kena cit ||
tatrāpo me pravartante yatra yatrābhikāmaye ||

Word-by-word
SanskritIASTMeaning
प्रदीर्यमाणांpradīryamāṇāṃrending; splitting
वसुधांvasudhāṃthe earth; the earthly world
गिरीणांgirīṇāṃof mountains; of rocks
शिखराणिśikharāṇipeaks; summits
caand; also
लोकस्यlokasyaof the world; of people
पश्यतोpaśyatoseeing; before the eyes of
राजन्rājanO king; sovereign
स्थापयाम्य्sthāpayāmyI hold in place; I establish
अभिमन्त्रणात्abhimantraṇātby incantation; through a mantra
चेतनाचेतनस्यास्यcetanācetanasyāsyaof this sentient and insentient; of the conscious and unconscious world
जङ्गमस्थावरस्यjaṅgamasthāvarasyamoving and unmoving; living and immovable
caand; also
विनाशायvināśāyafor destruction; toward ruin
समुत्पन्नंsamutpannaṃarisen; having appeared
महाघोरंmahāghoraṃmost terrible; extremely dreadful
महास्वनम्mahāsvanamwith a great roar; thunderous
अश्मवर्षंaśmavarṣaṃa rain of stones; a shower of rocks
caand; also
वायुंvāyuṃwind; storm
caand; also
शमयामीहśamayāmīhaI calm here; I subdue here
नित्यशःnityaśaḥconstantly; always; continually
जगतःjagataḥof the world; of the universe
पश्यतोpaśyatoseeing; before the eyes of
ऽभीक्ष्णं'bhīkṣṇaṃoften; constantly
भूतानाम्bhūtānāmof beings; of living creatures
अनुकम्पयाanukampayāout of compassion; by grace
स्तम्भितास्व्stambhitāsvin stilled; in frozen
अप्सुapsuin waters; among the waters
गच्छन्तिgacchantigo; reach
मयाmayāby me; through me
रथपदातयःrathapadātayaḥchariots and foot soldiers; warriors on chariots and on foot
देवासुराणांdevāsurāṇāṃof gods and asuras; of celestials and demons
भावानाम्bhāvānāmof beings; of states
अहम्ahamI; I myself
एकःekaḥalone; single-handedly
प्रवर्तिताpravartitāmover; the one who sets in motion
अक्षौहिणीभिर्akṣauhiṇībhirwith akshauhinis; with armies
यान्yānwhich; those whom
देशान्deśānlands; regions
यामिyāmiI go; I proceed
कार्येणkāryeṇaby a task; on account of
केनkenawhat; which
चित्cit-ever; some
तत्रापोtatrāpothere the waters; in those places the waters
मेmemy; of mine
प्रवर्तन्तेpravartanteact; move
यत्रyatrawhere; to where
यत्राभिकामयेyatrābhikāmayewherever I wish; wherever I desire
Translation

And out of parental love, Dharma and the other celestials, duly invoked, will gather to help the Pandavas. I think that, to save them from Bhishma, Drona, and Kripa, the celestials will be filled with wrath resembling in its effects the stroke of a thunderbolt. Endowed with energy and well versed in arms, these tigers among men, the sons of Pritha, once joined with the celestials, cannot even be looked upon by human warriors. He who has the irresistible, excellent, and celestial Gandiva for his bow; he who possesses a pair of heavenly quivers obtained from Varuna — vast, ever full of arrows, and inexhaustible; he on whose banner, unimpeded as smoke in its motion, is set the image of a monkey of celestial origin; whose chariot has no equal on this earth girdled by the four seas, and whose rumble, heard by men, is like the rumble of clouds, terrifying the enemy like peals of thunder; he whom the whole world regards as superhuman in energy; he whom all the kings of the earth know as the conqueror of the very gods in battle; he who takes up five hundred arrows at once and, in the twinkling of an eye, looses them unseen by others over a great distance; that son of Pritha, a tiger among warriors on chariots and a scourge of enemies, whom Bhishma, Drona, Kripa, the son of Drona, and Shalya, king of the Madras, and indeed all impartial men, deem incapable of being vanquished even by earthly kings of superhuman prowess, when he stands ready for battle, who at one time looses whole five hundred arrows together, and who equals Kartavirya in the power of arms — that great archer Arjuna, equal to Indra or Upendra in valor — I see this great warrior working great destruction in this dreadful battle.

Version

01f8c9747601 · published Jul 17, 2026, 4:51:26 AM UTC

Available inRUEN

Page between verses with