Mahabharata
Yāna-saṃdhi (064) (Conversations about Peace and War, Chapters 46-70)5.64.11-15
4461 / 15823
Mahabharata · 5.64.11-15
Devanāgarī

एवं प्रतिष्ठाप्य धनंजयो मां; ततो ऽर्थवद् धर्मवच् चापि वाक्यम् ॥
प्रोवाचेदं वासुदेवं समीक्ष्य; पार्थो धीमांल् लोहितान्तायताक्षः ॥
यथा श्रुतं ते वदतो महात्मनो; मधुप्रवीरस्य वचः समाहितम् ॥
तथैव वाच्यं भवता हि मद्वचः; समागतेषु क्षितिपेषु सर्वशः ॥
शराग्निधूमे रथनेमिनादिते; धनुःस्रुवेणास्त्रबलापहारिणा ॥
यथा न होमः क्रियते महामृधे; तथा समेत्य प्रयतध्वम् आदृताः ॥
न चेत् प्रयच्छध्वम् अमित्रघातिनो; युधिष्ठिरस्यांशम् अभीप्सितं स्वकम् ॥
नयामि वः स्वाश्वपदातिकुञ्जरान्; दिशं पितॄणाम् अशिवां शितैः शरैः ॥
ततो ऽहम् आमन्त्र्य चतुर्भुजं हरिं; धनंजयं चैव नमस्य सत्वरः ॥
जवेन संप्राप्त इहामरद्युते; तवान्तिकं प्रापयितुं वचो महत् ॥

Transliteration (IAST)

evaṃ pratiṣṭhāpya dhanaṃjayo māṃ; tato 'rthavad dharmavac cāpi vākyam ||
provācedaṃ vāsudevaṃ samīkṣya; pārtho dhīmāṃl lohitāntāyatākṣaḥ ||
yathā śrutaṃ te vadato mahātmano; madhupravīrasya vacaḥ samāhitam ||
tathaiva vācyaṃ bhavatā hi madvacaḥ; samāgateṣu kṣitipeṣu sarvaśaḥ ||
śarāgnidhūme rathaneminādite; dhanuḥsruveṇāstrabalāpahāriṇā ||
yathā na homaḥ kriyate mahāmṛdhe; tathā sametya prayatadhvam ādṛtāḥ ||
na cet prayacchadhvam amitraghātino; yudhiṣṭhirasyāṃśam abhīpsitaṃ svakam ||
nayāmi vaḥ svāśvapadātikuñjarān; diśaṃ pitṝṇām aśivāṃ śitaiḥ śaraiḥ ||
tato 'ham āmantrya caturbhujaṃ hariṃ; dhanaṃjayaṃ caiva namasya satvaraḥ ||
javena saṃprāpta ihāmaradyute; tavāntikaṃ prāpayituṃ vaco mahat ||

Word-by-word
SanskritIASTMeaning
एवंevaṃthus; in this manner
प्रतिष्ठाप्यpratiṣṭhāpyahaving established; having set in place
धनंजयोdhanaṃjayoDhananjaya; Arjuna
मांmāṃme; myself
ततोtatothen; after this
ऽर्थवद्'rthavadmeaningful; purposeful; useful
धर्मवच्dharmavacin accord with dharma; righteous
चापिcāpiand also; and even
वाक्यम्vākyamspeech; utterance
प्रोवाचेदंprovācedaṃsaid this; spoke this
वासुदेवंvāsudevaṃVasudeva; Krishna
समीक्ष्यsamīkṣyahaving looked at; having considered
पार्थोpārthoArjuna; Arjuna
धीमांल्dhīmāṃlwise; intelligent
लोहितान्तायताक्षःlohitāntāyatākṣaḥwith long eyes reddened at the corners; red-rimmed and wide-eyed
यथाyathāas; in what manner
श्रुतंśrutaṃheard; that which was heard
तेtethey; those
वदतोvadatospeaking; uttering
महात्मनोmahātmanoof great soul; of the noble one
मधुप्रवीरस्यmadhupravīrasyaof the hero of the Madhu clan; of the best of the Madhus
वचःvacaḥword; speech
समाहितम्samāhitamattentive; focused
तथैवtathaivajust so; in exactly that way
वाच्यंvācyaṃis to be spoken; ought to be said
भवताbhavatāby you; on your part
हिhiindeed; for
मद्वचःmadvacaḥmy word; my message
समागतेषुsamāgateṣugathered; assembled
क्षितिपेषुkṣitipeṣuamong the lords of the earth; among the kings
सर्वशःsarvaśaḥeverywhere; in every direction
शराग्निधूमेśarāgnidhūmewith the smoke of the fire of arrows; where arrows are the fire's smoke
रथनेमिनादितेrathanemināditeresounding with the rims of chariot wheels; echoing with chariot rims
धनुःस्रुवेणास्त्रबलापहारिणाdhanuḥsruveṇāstrabalāpahāriṇāwith the bow as ladle, stealing away the strength of weapons; with the bow as sacrificial ladle, robbing the astras of their power
यथाyathāas; in what manner
nanot; no
होमःhomaḥthe fire-offering; the homa
क्रियतेkriyateis performed; is made
महामृधेmahāmṛdhein the great battle; in the vast combat
तथाtathāso; thus
समेत्यsametyahaving come together; having met
प्रयतध्वम्prayatadhvamstrive; make effort
आदृताःādṛtāḥwith respect; attentively
nanot; no
चेत्cetif; should
प्रयच्छध्वम्prayacchadhvamyou give; you grant
अमित्रघातिनोamitraghātinodestroyers of foes; smiters of enemies
युधिष्ठिरस्यांशम्yudhiṣṭhirasyāṃśamthe share of Yudhishthira; the portion belonging to Yudhishthira
अभीप्सितंabhīpsitaṃdesired; sought
स्वकम्svakamhis own; his own portion
नयामिnayāmiI will lead; I will bring
वःvaḥyour; to you
स्वाश्वपदातिकुञ्जरान्svāśvapadātikuñjarāntogether with your horses, foot-soldiers and elephants; along with cavalry, infantry and elephants
दिशंdiśaṃdirection; quarter
पितॄणाम्pitṝṇāmof the ancestors; of the forefathers
अशिवांaśivāṃinauspicious; ill-omened
शितैःśitaiḥwith sharp; with whetted
शरैःśaraiḥarrows; sharp arrows; war arrows
ततोtatothen; after this
ऽहम्'hamI; I myself
आमन्त्र्यāmantryahaving addressed; having summoned
चतुर्भुजंcaturbhujaṃthe four-armed one; the four-shouldered one
हरिंhariṃHari; Krishna
धनंजयंdhanaṃjayaṃDhananjaya; Arjuna
चैवcaivaand also; and indeed
नमस्यnamasyahaving bowed; having paid homage
सत्वरःsatvaraḥswiftly; without delay
जवेनjavenawith speed; with swiftness; with haste
संप्राप्तsaṃprāptaarrived; having reached
इहामरद्युतेihāmaradyutehere, O one who shines like the immortals; here, O heavenly-radiant one
तवान्तिकंtavāntikaṃto your presence; into your very presence
प्रापयितुंprāpayituṃto deliver; to convey
वचोvacoword; speech
महत्mahatgreat; weighty
Translation

This honey, which was the favorite drink of Kuvera, was guarded by venomous serpents. And it was such that a mortal who drank it gained immortality, the blind gained sight, and the old man became young again. Brahmins learned in sorcery spoke of this honey. And the hunters, seeing this honey, desired, O king, to obtain it. And they all perished in that inaccessible mountain cave, teeming with serpents. Just so, this son of yours desires to enjoy the whole earth without a rival. He sees the honey, but in his folly does not see the dreadful fall that awaits him. It is true that Duryodhana desires to fight with Savyasachin, but I see in him neither the energy nor the valor that could bring him safely through such a battle. On a single chariot Arjuna conquered the whole earth. At the head of their army, Bhishma, Drona and the others were terrified by Arjuna and utterly routed in the city of Virata. Remember what happened on that occasion. He still forgives, looking you in the face and waiting to see what you will do. Drupada, the king of the Matsyas, and Dhananjaya, when angered, are like a flame of fire driven by the wind — they will leave no remnant (of your army). O Dhritarashtra, take King Yudhishthira upon your lap, for under no circumstance will either side gain the victory if you go to war."

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5cacddd0342a · published Jul 17, 2026, 4:56:09 AM UTC

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