आसां तु पयसा मिश्रं पयो निर्मथ्य सागरे ॥
मन्थानं मन्दरं कृत्वा देवैर् असुरसंहितैः ॥
उद्धृता वारुणी लक्ष्मीर् अमृतं चापि मातले ॥
उच्चैःश्रवाश् चाश्वराजो मणिरत्नं च कौस्तुभम् ॥
सुधाहारेषु च सुधां स्वधाभोजिषु च स्वधाम् ॥
अमृतं चामृताशेषु सुरभिः क्षरते पयः ॥
अत्र गाथा पुरा गीता रसातलनिवासिभिः ॥
पौराणी श्रूयते लोके गीयते या मनीषिभिः ॥
न नागलोके न स्वर्गे न विमाने त्रिविष्टपे ॥
परिवासः सुखस् तादृग् रसातलतले यथा ॥
āsāṃ tu payasā miśraṃ payo nirmathya sāgare ||
manthānaṃ mandaraṃ kṛtvā devair asurasaṃhitaiḥ ||
uddhṛtā vāruṇī lakṣmīr amṛtaṃ cāpi mātale ||
uccaiḥśravāś cāśvarājo maṇiratnaṃ ca kaustubham ||
sudhāhāreṣu ca sudhāṃ svadhābhojiṣu ca svadhām ||
amṛtaṃ cāmṛtāśeṣu surabhiḥ kṣarate payaḥ ||
atra gāthā purā gītā rasātalanivāsibhiḥ ||
paurāṇī śrūyate loke gīyate yā manīṣibhiḥ ||
na nāgaloke na svarge na vimāne triviṣṭape ||
parivāsaḥ sukhas tādṛg rasātalatale yathā ||
Behold these retreats of the Daityas for rest and pleasure, these beds of theirs for sleeping, this costly furniture of theirs adorned with precious stones, and also these seats for their use. Behold these hills of theirs, resembling clouds, these springs of water, these trees that move at will and bear every fruit and flower one could wish for. See, O Matali, whether there is a bridegroom here acceptable to you. If none can be found, we shall, if you wish, go from here to some other part of the world.' To this Matali replied to Narada, saying: 'O celestial Rishi, I ought not to do anything that might displease the dwellers of heaven. The gods and the danavas, though brothers, are ever at enmity with one another. How then could I form an alliance with our enemies? So let us go to some other place. I ought not to seek among the danavas. As for you, I know that your heart is ever bent on kindling quarrels.'
8163221f0c83 · published Jul 17, 2026, 5:18:56 AM UTC
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This passage (5.100.11-15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma here is revealed through speech, the choice of embassy, faithfulness to one's word, and the responsibility of kings for the consequences of their decisions.