Mahabharata
Bhagavad-yāna (108) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.108.6-10
4731 / 15823
Mahabharata · 5.108.6-10
Devanāgarī

अत्र सूर्यं प्रणयिनं प्रतिगृह्णाति पर्वतः ॥
अस्तो नाम यतः संध्या पश्चिमा प्रतिसर्पति ॥
अतो रात्रिश् च निद्रा च निर्गता दिवसक्षये ॥
जायते जीवलोकस्य हर्तुम् अर्धम् इवायुषः ॥
अत्र देवीं दितिं सुप्ताम् आत्मप्रसवधारिणीम् ॥
विगर्भाम् अकरोच् छक्रो यत्र जातो मरुद्गणः ॥
अत्र मूलं हिमवतो मन्दरं याति शाश्वतम् ॥
अपि वर्षसहस्रेण न चास्यान्तो ऽधिगम्यते ॥
अत्र काञ्चनशैलस्य काञ्चनाम्बुवहस्य च ॥
उदधेस् तीरम् आसाद्य सुरभिः क्षरते पयः ॥

Transliteration (IAST)

atra sūryaṃ praṇayinaṃ pratigṛhṇāti parvataḥ ||
asto nāma yataḥ saṃdhyā paścimā pratisarpati ||
ato rātriś ca nidrā ca nirgatā divasakṣaye ||
jāyate jīvalokasya hartum ardham ivāyuṣaḥ ||
atra devīṃ ditiṃ suptām ātmaprasavadhāriṇīm ||
vigarbhām akaroc chakro yatra jāto marudgaṇaḥ ||
atra mūlaṃ himavato mandaraṃ yāti śāśvatam ||
api varṣasahasreṇa na cāsyānto 'dhigamyate ||
atra kāñcanaśailasya kāñcanāmbuvahasya ca ||
udadhes tīram āsādya surabhiḥ kṣarate payaḥ ||

Word-by-word
SanskritIASTMeaning
अत्रatrahere; in this
सूर्यंsūryaṃSun; Surya
प्रणयिनंpraṇayinaṃfriend; beloved
प्रतिगृह्णातिpratigṛhṇātireceives; takes to itself
पर्वतःparvataḥmountain; mountain peak
अस्तोastoAsta; the mountain of sunset
नामnāmaby name; called
यतःyataḥfrom where; from which
संध्याsaṃdhyātwilight; evening sandhya
पश्चिमाpaścimāwestern; evening
प्रतिसर्पतिpratisarpaticreeps back; moves backward
अतोatotherefore; hence
रात्रिश्rātriśnight; the night-time
caand; also
निद्राnidrāsleep; drowsiness
caand; also
निर्गताnirgatāemerged; arisen
दिवसक्षयेdivasakṣayeat day's end; at the close of the light hours
जायतेjāyatearises; appears
जीवलोकस्यjīvalokasyaof the world of the living; of living beings
हर्तुम्hartumto take away; to steal
अर्धम्ardhamhalf; a part
इवायुषःivāyuṣaḥas if of life; as if of the lifespan
अत्रatrahere; in this
देवींdevīṃthe goddess; the divine one
दितिंditiṃDiti; the goddess Diti
सुप्ताम्suptāmsleeping; who had fallen asleep
आत्मप्रसवधारिणीम्ātmaprasavadhāriṇīmcarrying her own fruit; pregnant with her own offspring
विगर्भाम्vigarbhāmdeprived of her fruit; with the embryo cut out
अकरोच्akarocdeprived of her fruit; made without an embryo
छक्रोchakroShakra; Indra
यत्रyatrawhere; to the place where
जातोjātoborn; came into the world
मरुद्गणःmarudgaṇaḥthe host of Maruts; the group of wind-gods
अत्रatrahere; in this
मूलंmūlaṃroot; base
हिमवतोhimavatoof Himavat; of the Himalaya
मन्दरंmandaraṃMandara; Mount Mandara
यातिyātigoes; moves
शाश्वतम्śāśvatameternal; everlasting
अपिapieven; also
वर्षसहस्रेणvarṣasahasreṇaover a thousand years; over a millennium
nanot; no
चास्यान्तोcāsyāntoand its end; and the limit of this
ऽधिगम्यते'dhigamyateis grasped; is attained
अत्रatrahere; in this
काञ्चनशैलस्यkāñcanaśailasyaof the golden mountain; of the golden crag
काञ्चनाम्बुवहस्यkāñcanāmbuvahasyabearing golden waters; golden-watered
caand; also
उदधेस्udadhesof the ocean; of the sea
तीरम्tīramshore; edge
आसाद्यāsādyahaving reached; having come to
सुरभिःsurabhiḥSurabhi; the celestial mother of herds
क्षरतेkṣarateemits; pours forth
पयःpayaḥmilk; nourishing fluid
Translation

There the daughters of Daksha, in primeval times, bore their children. There the sons of Kashyapa first multiplied. This quarter is the source of all the prosperity of the gods, for it was there that Shakra was first anointed king of the gods. It was there, O twice-born sage, that Indra and the gods underwent ascetic penance. For this reason, O Brahmin, this quarter is called Purva ("the first"). And since in most ancient times this quarter was settled by the suras, it is for this reason also called Purva. The gods, desiring prosperity, performed all their religious rites here. It was here that the divine Creator of the universe first sang the Vedas.

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f25e1c16f46b · published Jul 17, 2026, 5:30:29 AM UTC

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