Mahabharata
Bhagavad-yāna (111) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.111.11-15
4747 / 15823
Mahabharata · 5.111.11-15
Devanāgarī

तद् एवं बहुमानात् ते मयेहानीप्सितं कृतम् ॥
सुकृतं दुष्कृतं वा त्वं माहात्म्यात् क्षन्तुम् अर्हसि ॥
सा तौ तदाब्रवीत् तुष्टा पतगेन्द्रद्विजर्षभौ ॥
न भेतव्यं सुपर्णो ऽसि सुपर्ण त्यज संभ्रमम् ॥
निन्दितास्मि त्वया वत्स न च निन्दां क्षमाम्य् अहम् ॥
लोकेभ्यः स परिभ्रश्येद् यो मां निन्देत पापकृत् ॥
हीनयालक्षणैः सर्वैस् तथानिन्दितया मया ॥
आचारं प्रतिगृह्णन्त्या सिद्धिः प्राप्तेयम् उत्तमा ॥
आचाराल् लभते धर्मम् आचाराल् लभते धनम् ॥
आचाराच् छ्रियम् आप्नोति आचारो हन्त्य् अलक्षणम् ॥

Transliteration (IAST)

tad evaṃ bahumānāt te mayehānīpsitaṃ kṛtam ||
sukṛtaṃ duṣkṛtaṃ vā tvaṃ māhātmyāt kṣantum arhasi ||
sā tau tadābravīt tuṣṭā patagendradvijarṣabhau ||
na bhetavyaṃ suparṇo 'si suparṇa tyaja saṃbhramam ||
ninditāsmi tvayā vatsa na ca nindāṃ kṣamāmy aham ||
lokebhyaḥ sa paribhraśyed yo māṃ nindeta pāpakṛt ||
hīnayālakṣaṇaiḥ sarvais tathāninditayā mayā ||
ācāraṃ pratigṛhṇantyā siddhiḥ prāpteyam uttamā ||
ācārāl labhate dharmam ācārāl labhate dhanam ||
ācārāc chriyam āpnoti ācāro hanty alakṣaṇam ||

Word-by-word
SanskritIASTMeaning
तद्tadtherefore; so
एवंevaṃthus; in this way
बहुमानात्bahumānātout of respect; out of great regard
तेtetoward you; to you
मयेहानीप्सितंmayehānīpsitaṃby me here what was unwanted; done by me unintentionally
कृतम्kṛtamdone; performed
सुकृतंsukṛtaṃa good deed; a right action
दुष्कृतंduṣkṛtaṃa bad deed; a mistake
वाor; or else
त्वंtvaṃyou; you yourself
माहात्म्यात्māhātmyātout of your greatness; out of your magnanimity
क्षन्तुम्kṣantumto forgive; to bear with
अर्हसिarhasiyou ought; you should
साshe; that woman
तौtauthe two of them; both
तदाब्रवीत्tadābravītthen said; thereupon addressed
तुष्टाtuṣṭāpleased; gratified
पतगेन्द्रद्विजर्षभौpatagendradvijarṣabhauO lord of birds and best of brahmins; O Garuda and brahmin sage
nanot; no
भेतव्यंbhetavyaṃone should fear; one need be afraid
सुपर्णोsuparṇoSuparna; Garuda
ऽसि'siyou are Suparna; you remain Suparna
सुपर्णsuparṇaSuparna; Garuda
त्यजtyajaabandon; cast off
संभ्रमम्saṃbhramamconfusion; anxiety
निन्दितास्मिninditāsmiI was censured; I was insulted
त्वयाtvayāby you; on your part
वत्सvatsachild; my son
nanot; no
caand; also
निन्दांnindāṃcensure; insult
क्षमाम्य्kṣamāmyI forgive; I tolerate
अहम्ahamI; I myself
लोकेभ्यःlokebhyaḥfrom the worlds; from all the worlds
sahe; this one
परिभ्रश्येद्paribhraśyedwould fall away; would be cast down
योyowho; the one who
मांmāṃme; me myself
निन्देतnindetawould insult; would censure
पापकृत्pāpakṛta sinner; one who does evil
हीनयालक्षणैःhīnayālakṣaṇaiḥdevoid of all auspicious marks; deprived of outward merits
सर्वैस्sarvaisall; entirely
तथानिन्दितयाtathāninditayāand yet not censured; such, but not condemned
मयाmayāby me; by myself
आचारंācāraṃproper conduct; right observance
प्रतिगृह्णन्त्याpratigṛhṇantyāaccepting; observing
सिद्धिःsiddhiḥperfection; success
प्राप्तेयम्prāpteyamthis has been attained; this has been obtained
उत्तमाuttamāhighest; supreme
आचाराल्ācārālfrom proper conduct; from right observance
लभतेlabhateone obtains; one gains
धर्मम्dharmamdharma; righteousness
आचाराल्ācārālfrom proper conduct; from right observance
लभतेlabhateone obtains; one gains
धनम्dhanamwealth; possessions
आचाराच्ācārācfrom proper conduct; from right observance
छ्रियम्chriyamprosperity; good fortune
आप्नोतिāpnotione attains; one reaches
आचारोācāroproper conduct; right observance
हन्त्य्hantydestroys; removes
अलक्षणम्alakṣaṇaminauspicious marks; misfortune
Translation

"Thus, out of regard for you, I did this here unintentionally. Whether it be good or ill, you should forgive it out of your own greatness." Then she, pleased, said to the two of them, the lord of birds and the best of brahmins: "Do not be afraid. You are Suparna, O Suparna; cast off your confusion. You have insulted me, child, but I do not tolerate insult. Whoever, a sinner, would censure me would fall away from the worlds. Though I am devoid of all outward auspicious marks, yet by not censuring others and by observing proper conduct, I have attained this highest perfection. From proper conduct one obtains dharma, from proper conduct one obtains wealth; through proper conduct one attains prosperity, and proper conduct destroys misfortune."

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623216b7c40e · published Jul 17, 2026, 5:35:25 AM UTC

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