Mahabharata
Bhagavad-yāna (135) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.135.16-20
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Mahabharata · 5.135.16-20
Devanāgarī

न राज्यहरणं दुःखं द्यूते चापि पराजयः ॥
प्रव्राजनं सुतानां वा न मे तद् दुःखकारणम् ॥
यत् तु सा बृहती श्यामा सभायां रुदती तदा ॥
अश्रौषीत् परुषा वाचस् तन् मे दुःखतरं मतम् ॥
स्त्रीधर्मिणी वरारोहा क्षत्रधर्मरता सदा ॥
नाध्यगच्छत् तदा नाथं कृष्णा नाथवती सती ॥
तं वै ब्रूहि महाबाहो सर्वशस्त्रभृतां वरम् ॥
अर्जुनं पुरुषव्याघ्रं द्रौपद्याः पदवीं चर ॥
विदितौ हि तवात्यन्तं क्रुद्धाव् इव यमान्तकौ ॥
भीमार्जुनौ नयेतां हि देवान् अपि परां गतिम् ॥

Transliteration (IAST)

na rājyaharaṇaṃ duḥkhaṃ dyūte cāpi parājayaḥ ||
pravrājanaṃ sutānāṃ vā na me tad duḥkhakāraṇam ||
yat tu sā bṛhatī śyāmā sabhāyāṃ rudatī tadā ||
aśrauṣīt paruṣā vācas tan me duḥkhataraṃ matam ||
strīdharmiṇī varārohā kṣatradharmaratā sadā ||
nādhyagacchat tadā nāthaṃ kṛṣṇā nāthavatī satī ||
taṃ vai brūhi mahābāho sarvaśastrabhṛtāṃ varam ||
arjunaṃ puruṣavyāghraṃ draupadyāḥ padavīṃ cara ||
viditau hi tavātyantaṃ kruddhāv iva yamāntakau ||
bhīmārjunau nayetāṃ hi devān api parāṃ gatim ||

Word-by-word
SanskritIASTMeaning
nanot; no
राज्यहरणंrājyaharaṇaṃthe seizure of the kingdom; the loss of power
दुःखंduḥkhaṃsuffering; grief
द्यूतेdyūteat dicing; in the game
चापिcāpiand also; and even
पराजयःparājayaḥdefeat; rout
प्रव्राजनंpravrājanaṃexile; the leading away into wandering
सुतानांsutānāṃof the sons; of the children
वाor; either
nanot; no
मेmemy; belonging to me
तद्tadthat; this
दुःखकारणम्duḥkhakāraṇamcause of suffering; reason for pain
यत्yatthat; which
तुtuindeed; but
साshe; that one
बृहतीbṛhatītall; stately
श्यामाśyāmādark-hued; dark-haired
सभायांsabhāyāṃin the assembly; in the council hall
रुदतीrudatīweeping; crying
तदाtadāthen; at that time
अश्रौषीत्aśrauṣītheard; listened to
परुषाparuṣāharsh; cruel
वाचस्vācaswords; speech
तन्tanthat; this
मेmemy; belonging to me
दुःखतरंduḥkhataraṃmore grievous; even more sorrowful
मतम्matamI consider; is deemed
स्त्रीधर्मिणीstrīdharmiṇīdevoted to a woman's dharma; womanly righteous
वरारोहाvarārohāmost beautiful; of lovely form
क्षत्रधर्मरताkṣatradharmaratādevoted to the dharma of kshatriyas; delighting in the warrior's duty
सदाsadāalways; constantly
नाध्यगच्छत्nādhyagacchatdid not find; did not obtain
तदाtadāthen; at that time
नाथंnāthaṃa protector; a guardian
कृष्णाkṛṣṇāKrishna-Draupadi; the dark-skinned queen
नाथवतीnāthavatīhaving protectors; possessed of guardians
सतीsatīvirtuous; faithful; good
तंtaṃthat; him
वैvaiindeed; verily
ब्रूहिbrūhitell; proclaim
महाबाहोmahābāhoO mighty-armed one; O strong-armed one
सर्वशस्त्रभृतांsarvaśastrabhṛtāṃof all bearers of weapons; among all the armed
वरम्varamthe best; the foremost
अर्जुनंarjunaṃArjuna; the son of Pandu
पुरुषव्याघ्रंpuruṣavyāghraṃtiger among men; the best of men
द्रौपद्याःdraupadyāḥof Draupadi; belonging to Draupadi
पदवींpadavīṃthe path; the trail
चरcarafollow; walk
विदितौviditauknown; well recognized
हिhiindeed; for
तवात्यन्तंtavātyantaṃto you completely; by you fully
क्रुद्धाव्kruddhāvenraged; wrathful
इवivalike; as
यमान्तकौyamāntakauas Yama and Antaka; deathly as death itself
भीमार्जुनौbhīmārjunauBhima and Arjuna; the two: Bhima and Arjuna
नयेतांnayetāṃthey would lead; they would bring
हिhiindeed; verily
देवान्devānthe gods; the celestials
अपिapieven; also
परांparāṃto the highest; to the supreme
गतिम्gatimend; destination
Translation

"It is not the seizure of the kingdom that grieves me, nor the defeat at dicing, nor the exile of my sons. But that the tall, dark-hued Draupadi wept then in the assembly and heard harsh words — that I consider far more grievous. Devoted to a woman's dharma, most beautiful, ever devoted to the dharma of kshatriyas, Krishna, though she has protectors, found no protector then. O mighty-armed one, tell that Arjuna, the best of all bearers of weapons, that tiger among men: 'Walk the path of Draupadi.' Bhima and Arjuna are well known to you: enraged, like Yama and Antaka, they could bring even the gods to their final end."

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5676d039a4ae · published Jul 17, 2026, 5:59:56 AM UTC

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