Mahabharata
Bhagavad-gītā (003) (Karma Yoga)6.25.17-24
5426 / 15823
Mahabharata · 6.25.17-24
Devanāgarī

यस् त्व् आत्मरतिर् एव स्याद् आत्मतृप्तश् च मानवः ॥
आत्मन्य् एव च संतुष्टस् तस्य कार्यं न विद्यते ॥
नैव तस्य कृतेनार्थो नाकृतेनेह कश् चन ॥
न चास्य सर्वभूतेषु कश् चिद् अर्थव्यपाश्रयः ॥
तस्माद् असक्तः सततं कार्यं कर्म समाचर ॥
असक्तो ह्य् आचरन् कर्म परम् आप्नोति पूरुषः ॥
कर्मणैव हि संसिद्धिम् आस्थिता जनकादयः ॥
लोकसंग्रहम् एवापि संपश्यन् कर्तुम् अर्हसि ॥
यद् यद् आचरति श्रेष्ठस् तत् तद् एवेतरो जनः ॥
स यत् प्रमाणं कुरुते लोकस् तद् अनुवर्तते ॥
न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किं चन ॥
नानवाप्तम् अवाप्तव्यं वर्त एव च कर्मणि ॥
यदि ह्य् अहं न वर्तेयं जातु कर्मण्य् अतन्द्रितः ॥
मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥
उत्सीदेयुर् इमे लोका न कुर्यां कर्म चेद् अहम् ॥
संकरस्य च कर्ता स्याम् उपहन्याम् इमाः प्रजाः ॥

Transliteration (IAST)

yas tv ātmaratir eva syād ātmatṛptaś ca mānavaḥ ||
ātmany eva ca saṃtuṣṭas tasya kāryaṃ na vidyate ||
naiva tasya kṛtenārtho nākṛteneha kaś cana ||
na cāsya sarvabhūteṣu kaś cid arthavyapāśrayaḥ ||
tasmād asaktaḥ satataṃ kāryaṃ karma samācara ||
asakto hy ācaran karma param āpnoti pūruṣaḥ ||
karmaṇaiva hi saṃsiddhim āsthitā janakādayaḥ ||
lokasaṃgraham evāpi saṃpaśyan kartum arhasi ||
yad yad ācarati śreṣṭhas tat tad evetaro janaḥ ||
sa yat pramāṇaṃ kurute lokas tad anuvartate ||
na me pārthāsti kartavyaṃ triṣu lokeṣu kiṃ cana ||
nānavāptam avāptavyaṃ varta eva ca karmaṇi ||
yadi hy ahaṃ na varteyaṃ jātu karmaṇy atandritaḥ ||
mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ ||
utsīdeyur ime lokā na kuryāṃ karma ced aham ||
saṃkarasya ca kartā syām upahanyām imāḥ prajāḥ ||

Word-by-word
SanskritIASTMeaning
यस् त्व् आत्मरतिर् एव स्याद्yas tv ātmaratir eva syādbut whoever finds delight in the self alone; who takes joy in atman
आत्मतृप्तश् च मानवःātmatṛptaś ca mānavaḥand a man satisfied in himself; a person content in atman
आत्मन्य् एव च संतुष्टस्ātmany eva ca saṃtuṣṭasand content in the self alone; satisfied only in atman
तस्य कार्यं न विद्यतेtasya kāryaṃ na vidyatefor him there is no duty to perform; for him no obligation remains
नैव तस्य कृतेनार्थोnaiva tasya kṛtenārthoand he has no purpose in what is done; he gains no benefit from what is done
नाकृतेनेह कश् चनnākṛteneha kaś cananor any purpose in what is left undone; nor any loss from what is left undone
न चास्य सर्वभूतेषुna cāsya sarvabhūteṣuand among all beings he has; and for him, among all living things
कश् चिद् अर्थव्यपाश्रयःkaś cid arthavyapāśrayaḥno reliance on any being for a purpose; no dependence for any end
तस्माद् असक्तः सततंtasmād asaktaḥ satataṃtherefore, always unattached; hence, free from clinging
कार्यं कर्म समाचरkāryaṃ karma samācaraperform the action that must be done; carry out the obligatory deed
असक्तो ह्य् आचरन् कर्मasakto hy ācaran karmafor, unattached, performing action; for, acting without attachment
परम् आप्नोति पूरुषःparam āpnoti pūruṣaḥa man attains the highest; a person attains the supreme goal
कर्मणैव हि संसिद्धिम्karmaṇaiva hi saṃsiddhimit is by action indeed that perfection; for it is through action that perfection
आस्थिता जनकादयःāsthitā janakādayaḥwas attained by Janaka and others; was established by Janaka and the rest
लोकसंग्रहम् एवापिlokasaṃgraham evāpialso for the sake of preserving the world; also for holding people together
संपश्यन् कर्तुम् अर्हसिsaṃpaśyan kartum arhasiseeing this, you ought to act; bearing this in mind, you should act
यद् यद् आचरति श्रेष्ठस्yad yad ācarati śreṣṭhaswhatever the best man does; whatever the eminent one performs
तत् तद् एवेतरो जनःtat tad evetaro janaḥthat indeed do other men; the rest of the people do the same
स यत् प्रमाणं कुरुतेsa yat pramāṇaṃ kurutewhatever standard he sets; whatever example he creates
लोकस् तद् अनुवर्ततेlokas tad anuvartatethe world follows that; the people go after that
न मे पार्थास्ति कर्तव्यंna me pārthāsti kartavyaṃfor me, O son of Pritha, there is nothing that must be done; I have no obligatory duty
त्रिषु लोकेषु किं चनtriṣu lokeṣu kiṃ cananothing at all in the three worlds; none whatsoever in all three worlds
नानवाप्तम् अवाप्तव्यंnānavāptam avāptavyaṃthere is nothing unattained that needs attaining; there is nothing unobtained to be obtained
वर्त एव च कर्मणिvarta eva ca karmaṇiand yet I remain engaged in action; and still I act
यदि ह्य् अहं न वर्तेयंyadi hy ahaṃ na varteyaṃfor if I did not engage; if I did not remain in action
जातु कर्मण्य् अतन्द्रितःjātu karmaṇy atandritaḥever tirelessly in action; tirelessly in deed
मम वर्त्मानुवर्तन्तेmama vartmānuvartantefollow my path; walk my road
मनुष्याः पार्थ सर्वशःmanuṣyāḥ pārtha sarvaśaḥmen, O son of Pritha, in every way; people, O Arjuna, in all respects
उत्सीदेयुर् इमे लोकाutsīdeyur ime lokāthese worlds would perish; these people would fall into ruin
न कुर्यां कर्म चेद् अहम्na kuryāṃ karma ced ahamif I did not perform action; if I did not do deeds
संकरस्य च कर्ता स्याम्saṃkarasya ca kartā syāmand I would become the cause of confusion; and I would bring about intermixture
उपहन्याम् इमाः प्रजाःupahanyām imāḥ prajāḥI would destroy these creatures; I would harm these beings
Translation

"But a man who takes delight in the self alone, who is satisfied in the self, who is content only in the self, no longer has any obligatory duty. For him there is no purpose in what is done, and no loss in what is left undone; among all beings he depends on none for any advantage. Therefore always perform the action that must be done, without attachment: acting without attachment, a man attains the highest. It was through action alone that Janaka and others attained perfection; you too should act for the sake of preserving the world. Whatever the best man does, the rest of the people do as well; whatever standard he sets, the world follows. I, O son of Pritha, have no obligatory duty in the three worlds, nothing unattained that I need to attain, and yet I remain engaged in action. For if I did not act tirelessly at all times, men would follow my path in every way, O Arjuna. These worlds would fall into ruin if I did not act; I would become the cause of confusion and destroy these creatures."

Version

f40d227fff39 · published Jul 17, 2026, 8:55:05 PM UTC

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