त्रिभिर् गुणमयैर् भावैर् एभिः सर्वम् इदं जगत् ॥
मोहितं नाभिजानाति माम् एभ्यः परम् अव्ययम् ॥
दैवी ह्य् एषा गुणमयी मम माया दुरत्यया ॥
माम् एव ये प्रपद्यन्ते मायाम् एतां तरन्ति ते ॥
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः ॥
माययापहृतज्ञाना आसुरं भावम् आश्रिताः ॥
tribhir guṇamayair bhāvair ebhiḥ sarvam idaṃ jagat ||
mohitaṃ nābhijānāti mām ebhyaḥ param avyayam ||
daivī hy eṣā guṇamayī mama māyā duratyayā ||
mām eva ye prapadyante māyām etāṃ taranti te ||
na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ||
māyayāpahṛtajñānā āsuraṃ bhāvam āśritāḥ ||
"This whole world, bewildered by the three states composed of the gunas, does not recognize Me, who am unchanging and beyond them. This divine maya of Mine, composed of the gunas, is hard to overcome; but those who resort to Me alone cross beyond this maya. Evil-doers, the foolish, the lowest among men, whose knowledge is stolen by maya and who have taken to the demonic nature, do not surrender to Me."
56a88079b092 · published Jul 17, 2026, 8:55:06 PM UTC
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Maya does not merely conceal isolated facts; it obscures the vision of Krishna as the one who stands above the gunas. Escape from it is not won by analysis alone: what proves decisive is surrender to Him.