विश्वावसुर् विश्वमूर्तिर् विश्वेशो; विष्वक्सेनो विश्वकर्मा वशी च ॥
विश्वेश्वरो वासुदेवो ऽसि तस्माद्; योगात्मानं दैवतं त्वाम् उपैमि ॥
जय विश्व महादेव जय लोकहिते रत ॥
जय योगीश्वर विभो जय योगपरावर ॥
पद्मगर्भ विशालाक्ष जय लोकेश्वरेश्वर ॥
भूतभव्यभवन् नाथ जय सौम्यात्मजात्मज ॥
असंख्येयगुणाजेय जय सर्वपरायण ॥
नारायण सुदुष्पार जय शार्ङ्गधनुर्धर ॥
सर्वगुह्यगुणोपेत विश्वमूर्ते निरामय ॥
विश्वेश्वर महाबाहो जय लोकार्थतत्पर ॥
महोरग वराहाद्य हरिकेश विभो जय ॥
हरिवास विशामीश विश्वावासामिताव्यय ॥
व्यक्ताव्यक्तामितस्थान नियतेन्द्रिय सेन्द्रिय ॥
असंख्येयात्मभावज्ञ जय गम्भीर कामद ॥
अनन्त विदितप्रज्ञ नित्यं भूतविभावन ॥
कृतकार्य कृतप्रज्ञ धर्मज्ञ विजयाजय ॥
गुह्यात्मन् सर्वभूतात्मन् स्फुटसंभूतसंभव ॥
भूतार्थतत्त्व लोकेश जय भूतविभावन ॥
आत्मयोने महाभाग कल्पसंक्षेपतत्पर ॥
उद्भावन मनोद्भाव जय ब्रह्मजनप्रिय ॥
निसर्गसर्गाभिरत कामेश परमेश्वर ॥
अमृतोद्भव सद्भाव युगाग्ने विजयप्रद ॥
प्रजापतिपते देव पद्मनाभ महाबल ॥
आत्मभूत महाभूत कर्मात्मञ् जय कर्मद ॥
viśvāvasur viśvamūrtir viśveśo; viṣvakseno viśvakarmā vaśī ca ||
viśveśvaro vāsudevo 'si tasmād; yogātmānaṃ daivataṃ tvām upaimi ||
jaya viśva mahādeva jaya lokahite rata ||
jaya yogīśvara vibho jaya yogaparāvara ||
padmagarbha viśālākṣa jaya lokeśvareśvara ||
bhūtabhavyabhavan nātha jaya saumyātmajātmaja ||
asaṃkhyeyaguṇājeya jaya sarvaparāyaṇa ||
nārāyaṇa suduṣpāra jaya śārṅgadhanurdhara ||
sarvaguhyaguṇopeta viśvamūrte nirāmaya ||
viśveśvara mahābāho jaya lokārthatatpara ||
mahoraga varāhādya harikeśa vibho jaya ||
harivāsa viśāmīśa viśvāvāsāmitāvyaya ||
vyaktāvyaktāmitasthāna niyatendriya sendriya ||
asaṃkhyeyātmabhāvajña jaya gambhīra kāmada ||
ananta viditaprajña nityaṃ bhūtavibhāvana ||
kṛtakārya kṛtaprajña dharmajña vijayājaya ||
guhyātman sarvabhūtātman sphuṭasaṃbhūtasaṃbhava ||
bhūtārthatattva lokeśa jaya bhūtavibhāvana ||
ātmayone mahābhāga kalpasaṃkṣepatatpara ||
udbhāvana manodbhāva jaya brahmajanapriya ||
nisargasargābhirata kāmeśa parameśvara ||
amṛtodbhava sadbhāva yugāgne vijayaprada ||
prajāpatipate deva padmanābha mahābala ||
ātmabhūta mahābhūta karmātmañ jaya karmada ||
'You are the all-abode, the universal form, the Lord of the universe; You are Vishvaksena, the all-maker and self-controlled one. Therefore I take refuge in You, Vasudeva, Lord of the universe, the deity whose very nature is yoga. Victory to You, universal great God; victory to You, who delight in the world's welfare; victory to You, lord of the yogis, all-mighty; victory to You, source of both the highest and the lowest in yoga. O lotus-wombed, wide-eyed one, victory to the Lord of the lords of the world; O Lord of the past, the future and the present, victory to You, born in the lunar line. O unconquerable one of innumerable qualities, victory to the universal refuge; O Narayana, hard to traverse, victory to the wielder of the Sharnga bow. O one endowed with all secret virtues, universal form, flawless; O Lord of the universe, mighty-armed, victory to You, devoted to the world's good. O one who assumes the forms of the great serpent, the Boar, and others, O Harikesha, mighty one, victory to You; O abode of Hari, lord of men, dwelling of the universe, immeasurable and imperishable. O foundation of the manifest and the unmanifest, O controller of the senses who yet possesses them, knower of the innumerable states of souls, victory to You, profound giver of desires. O infinite one, whose wisdom is known, eternal manifester of beings; O one who has accomplished his task, perfected in wisdom, knower of dharma, victorious and unconquerable. O secret Self, Self of all beings, source of manifestly arisen existence; O essence of the meaning of beings, Lord of the world, victory to You, manifester of beings. O self-born, most fortunate one, devoted to the contraction of the kalpa; O one who manifests and who arises in the mind, victory to You, beloved of Brahma. O one who delights in natural creation, Lord of desire, Supreme Lord; O source arisen from nectar, true being, fire of the age, giver of victory. O Lord of Prajapati, O God, Padmanabha, of great strength; O self-existent one, great being, Self of action, victory to You, giver of the fruits of action.'
d386fe7e6bd2 · published Jul 17, 2026, 9:35:51 PM UTC
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The hymn of Brahma joins cosmic, personal, and avatar names together. Vasudeva here is not part of the world, nor one god among others within its structure: He is the foundation of the manifest and the unmanifest, the Self of all beings, and the wielder of Sharnga's bow who then acts within history alongside the Pandavas.