Mahabharata
Irāvānāvantyayuddham (Irāvān, Ghaṭotkaca, and the Sons of Mādrī)6.79.1-11
5744 / 15823
Mahabharata · 6.79.1-11
Devanāgarī

धृतराष्ट्र उवाच
बहूनीह विचित्राणि द्वैरथानि स्म संजय ॥
पाण्डूनां मामकैः सार्धम् अश्रौषं तव जल्पतः ॥
न चैव मामकं कं चिद् धृष्टं शंससि संजय ॥
नित्यं पाण्डुसुतान् हृष्टान् अभग्नांश् चैव शंससि ॥
जीयमानान् विमनसो मामकान् विगतौजसः ॥
वदसे संयुगे सूत दिष्टम् एतद् असंशयम् ॥
संजय उवाच
यथाशक्ति यथोत्साहं युद्धे चेष्टन्ति तावकाः ॥
दर्शयानाः परं शक्त्या पौरुषं पुरुषर्षभ ॥
गङ्गायाः सुरनद्या वै स्वादुभूतं यथोदकम् ॥
महोदधिगुणाभ्यासाल् लवणत्वं निगच्छति ॥
तथा तत् पौरुषं राजंस् तावकानां महात्मनाम् ॥
प्राप्य पाण्डुसुतान् वीरान् व्यर्थं भवति संयुगे ॥
घटमानान् यथाशक्ति कुर्वाणान् कर्म दुष्करम् ॥
न दोषेण कुरुश्रेष्ठ कौरवान् गन्तुम् अर्हसि ॥
तवापराधात् सुमहान् सपुत्रस्य विशां पते ॥
पृथिव्याः प्रक्षयो घोरो यमराष्ट्रविवर्धनः ॥
आत्मदोषात् समुत्पन्नं शोचितुं नार्हसे नृप ॥
न हि रक्षन्ति राजानः सर्वार्थान् नापि जीवितम् ॥
युद्धे सुकृतिनां लोकान् इच्छन्तो वसुधाधिपाः ॥
चमूं विगाह्य युध्यन्ते नित्यं स्वर्गपरायणाः ॥
पूर्वाह्णे तु महाराज प्रावर्तत जनक्षयः ॥
तन् ममैकमना भूत्वा शृणु देवासुरोपमम् ॥

Transliteration (IAST)

dhṛtarāṣṭra uvāca
bahūnīha vicitrāṇi dvairathāni sma saṃjaya ||
pāṇḍūnāṃ māmakaiḥ sārdham aśrauṣaṃ tava jalpataḥ ||
na caiva māmakaṃ kaṃ cid dhṛṣṭaṃ śaṃsasi saṃjaya ||
nityaṃ pāṇḍusutān hṛṣṭān abhagnāṃś caiva śaṃsasi ||
jīyamānān vimanaso māmakān vigataujasaḥ ||
vadase saṃyuge sūta diṣṭam etad asaṃśayam ||
saṃjaya uvāca
yathāśakti yathotsāhaṃ yuddhe ceṣṭanti tāvakāḥ ||
darśayānāḥ paraṃ śaktyā pauruṣaṃ puruṣarṣabha ||
gaṅgāyāḥ suranadyā vai svādubhūtaṃ yathodakam ||
mahodadhiguṇābhyāsāl lavaṇatvaṃ nigacchati ||
tathā tat pauruṣaṃ rājaṃs tāvakānāṃ mahātmanām ||
prāpya pāṇḍusutān vīrān vyarthaṃ bhavati saṃyuge ||
ghaṭamānān yathāśakti kurvāṇān karma duṣkaram ||
na doṣeṇa kuruśreṣṭha kauravān gantum arhasi ||
tavāparādhāt sumahān saputrasya viśāṃ pate ||
pṛthivyāḥ prakṣayo ghoro yamarāṣṭravivardhanaḥ ||
ātmadoṣāt samutpannaṃ śocituṃ nārhase nṛpa ||
na hi rakṣanti rājānaḥ sarvārthān nāpi jīvitam ||
yuddhe sukṛtināṃ lokān icchanto vasudhādhipāḥ ||
camūṃ vigāhya yudhyante nityaṃ svargaparāyaṇāḥ ||
pūrvāhṇe tu mahārāja prāvartata janakṣayaḥ ||
tan mamaikamanā bhūtvā śṛṇu devāsuropamam ||

Word-by-word
SanskritIASTMeaning
धृतराष्ट्र उवाचdhṛtarāṣṭra uvācaDhritarashtra said; Dhritarashtra spoke
बहूनि इह विचित्राणिbahūni iha vicitrāṇimany wondrous here; many varied and strange
द्वैरथानि स्म संजयdvairathāni sma saṃjayachariot duels, Sanjaya; combats of chariots, Sanjaya
पाण्डूनाम् मामकैः सार्धम्pāṇḍūnām māmakaiḥ sārdhamof the Pandavas with mine; of the sons of Pandu together with mine
अश्रौषम् तव जल्पतःaśrauṣam tava jalpataḥI have heard from you speaking; heard from your account
न च एव मामकम्na ca eva māmakamand not of mine; and none of mine
कम् चिद्kam cidanyone; someone
धृष्टम् शंससि संजयdhṛṣṭam śaṃsasi saṃjayayou report as bold, Sanjaya; you call spirited, Sanjaya
नित्यम् पाण्डुसुतान् हृष्टान्nityam pāṇḍusutān hṛṣṭānalways the sons of Pandu joyful; constantly the Pandavas exultant
अभग्नान् च एव शंससिabhagnān ca eva śaṃsasiand report as unbroken; and call unshattered
जीयमानान् विमनसाःjīyamānān vimanasāḥbeing defeated, dejected; suffering defeat, joyless
मामकान् विगतौजसःmāmakān vigataujasaḥmine, bereft of strength; my warriors with vigor gone
वदसे संयुगे सूतvadase saṃyuge sūtayou speak of in battle, charioteer; you tell of in war, suta
दिष्टम् एतत् असंशयम्diṣṭam etat asaṃśayamthis is fate, without doubt; this is destiny, certainly
संजय उवाचsaṃjaya uvācaSanjaya said; Sanjaya spoke
यथाशक्ति यथोत्साहम्yathāśakti yathotsāhamaccording to strength, according to zeal; as far as their power allows
युद्धे चेष्टन्ति तावकाःyuddhe ceṣṭanti tāvakāḥin battle your men strive; yours act in the war
दर्शयानाः परम् शक्त्याdarśayānāḥ param śaktyādisplaying supreme strength; showing utmost might
पौरुषम् पुरुषर्षभpauruṣam puruṣarṣabhavalor, bull among men; heroism, best of men
गङ्गायाः सुरनद्याः वैgaṅgāyāḥ suranadyāḥ vaiof the Ganges, river of the gods, indeed; of the divine river Ganges
स्वादुभूतम् यथा उदकम्svādubhūtam yathā udakamhaving become sweet, like water; like sweet water
महोदधिगुणाभ्यासात्mahodadhiguṇābhyāsātfrom contact with the qualities of the ocean; from nearness to the sea
लवणत्वम् निगच्छतिlavaṇatvam nigacchatiacquires saltiness; becomes salty
तथा तत् पौरुषम् राजन्tathā tat pauruṣam rājanso that valor, O king; so too this prowess
तावकानाम् महात्मनाम्tāvakānām mahātmanāmof your noble-hearted men; of your great warriors
प्राप्य पाण्डुसुतान् वीरान्prāpya pāṇḍusutān vīrānupon meeting the heroic sons of Pandu; upon encountering the valiant Pandavas
व्यर्थम् भवति संयुगेvyartham bhavati saṃyugebecomes vain in combat; turns fruitless in war
घटमानान् यथाशक्तिghaṭamānān yathāśaktistriving according to their strength; exerting all their power
कुर्वाणान् कर्म दुष्करम्kurvāṇān karma duṣkaramperforming a difficult task; accomplishing a hard feat
न दोषेण कुरुश्रेष्ठna doṣeṇa kuruśreṣṭhanot with blame, best of the Kurus; not as guilty
कौरवान् गन्तुम् अर्हसिkauravān gantum arhasiyou should regard the Kauravas; you must judge the Kauravas
तव अपराधात् सुमहान्tava aparādhāt sumahānbecause of your great transgression; through your grave fault
सपुत्रस्य विशां पतेsaputrasya viśāṃ patetogether with your son, lord of men; yours along with your son
पृथिव्याः प्रक्षयः घोरःpṛthivyāḥ prakṣayaḥ ghoraḥthe dreadful destruction of the earth; the terrible ruin of the world
यमराष्ट्रविवर्धनःyamarāṣṭravivardhanaḥswelling the realm of Yama; expanding the dominion of death
आत्मदोषात् समुत्पन्नम्ātmadoṣāt samutpannamarisen from one's own fault; engendered by your transgression
शोचितुम् न अर्हसे नृपśocitum na arhase nṛpayou should not grieve, O king; it is not fitting to lament
न हि रक्षन्ति राजानःna hi rakṣanti rājānaḥfor kings do not preserve; rulers do not spare
सर्वार्थान् न अपि जीवितम्sarvārthān na api jīvitamall their aims, nor even life; all advantages, nor life
युद्धे सुकृतिनाम् लोकान्yuddhe sukṛtinām lokānin battle the worlds of the righteous; the worlds of deserving heroes
इच्छन्तः वसुधाधिपाःicchantaḥ vasudhādhipāḥdesiring them, lords of the earth; aspiring to them, kings
चमूम् विगाह्य युध्यन्तेcamūm vigāhya yudhyanteplunging into the army, they fight; having entered the host
नित्यम् स्वर्गपरायणाःnityam svargaparāyaṇāḥever bent on heaven; devoted to attaining paradise
पूर्वाह्णे तु महाराजpūrvāhṇe tu mahārājain the forenoon, great king; in the morning, sovereign
प्रावर्तत जनक्षयःprāvartata janakṣayaḥbegan the slaughter of men; unfolded the destruction of the people
तत् मम एकमना भूत्वाtat mama ekamanā bhūtvāthis, having become single-minded, from me; listen to this with a focused mind
शृणु देवासुरोपमम्śṛṇu devāsuropamamlisten, resembling the battle of gods and asuras; hear it, like the war of devas and asuras
Translation

Dhritarashtra said: "Sanjaya, I have heard from your account of many wondrous chariot duels between the sons of Pandu and mine. But you never call any of mine bold, Sanjaya; you constantly say that the sons of Pandu are joyful and unbroken. Of my own warriors, O suta, you speak as though they were defeated, dejected, and bereft of strength in battle. Surely this is fate." Sanjaya said: "Your warriors strive in battle according to their strength and zeal, O bull among men, showing the utmost valor. But just as the sweet water of the Ganges, the divine river, turns salty on contact with the qualities of the great ocean, so too the valor of your noble-hearted warriors, upon meeting the valiant sons of Pandu, becomes fruitless in battle. They strive according to their strength and perform a difficult task; therefore, best of the Kurus, you should not hold the Kauravas to blame. Through your transgression, lord of men, and that of your son, has arisen this vast and dreadful destruction of the earth, swelling the realm of Yama. What has arisen from one's own fault, O king, is not fitting to lament. Kings, desiring in battle the worlds of the righteous heroes, spare neither all their advantages nor even their lives: they plunge into the army and fight, ever bent on heaven. In the morning, great king, the slaughter of men began; listen to me now with a focused mind about a battle resembling that of the gods and the asuras."

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8c1ae0c104c7 · published Jul 17, 2026, 9:38:21 PM UTC

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