कुतस् त्वम् असि संप्राप्तः कश् चासि पुरुषर्षभ ॥
क इमे शेरते चेह पुरुषा देवरूपिणः ॥
केयं च बृहती श्यामा सुकुमारी तवानघ ॥
शेते वनम् इदं प्राप्य विश्वस्ता स्वगृहे यथा ॥
नेदं जानाति गहनं वनं राक्षससेवितम् ॥
वसति ह्य् अत्र पापात्मा हिडिम्बो नाम राक्षसः ॥
तेनाहं प्रेषिता भ्रात्रा दुष्टभावेन रक्षसा ॥
बिभक्षयिषता मांसं युष्माकम् अमरोपम ॥
kutas tvam asi saṃprāptaḥ kaś cāsi puruṣarṣabha ||
ka ime śerate ceha puruṣā devarūpiṇaḥ ||
keyaṃ ca bṛhatī śyāmā sukumārī tavānagha ||
śete vanam idaṃ prāpya viśvastā svagṛhe yathā ||
nedaṃ jānāti gahanaṃ vanaṃ rākṣasasevitam ||
vasati hy atra pāpātmā hiḍimbo nāma rākṣasaḥ ||
tenāhaṃ preṣitā bhrātrā duṣṭabhāvena rakṣasā ||
bibhakṣayiṣatā māṃsaṃ yuṣmākam amaropama ||
The rakshasi said: 'Whence have you come, and who are you, O bull among men? And who are these godlike men sleeping here? And who is this statuesque, dark, tender woman, O blameless one, sleeping here in this forest, trusting as if in her own home? She does not know this dense forest, inhabited by rakshasas; for here dwells an evil-souled rakshasa named Hidimba. I have been sent by that brother, a rakshasa of wicked nature, who wishes to devour your flesh, O godlike one.'
ca769e05fc6a · publicado 12 jul 2026, 17:03:09 UTC
Disponible enRUENPasa de verso en verso con
Here the rakshasi displays an honesty rare among her kind. Telling is that, having fallen in love, she conceals neither her origin nor the evil errand given her: 'I have been sent by my brother to devour your flesh.' Here we see that love gives birth to truthfulness: a transformed heart does not deceive the one it loves. Telling too is her concern: she warns of the danger, saving those she was sent to kill — love turns an instrument of evil into a herald of salvation. Thus scripture reveals that sincere feeling for the good awakens both honesty and compassion; and the rakshasi, who only moments ago was the man-eater's tool, becomes the protector of the righteous.