Mahābhārata · 1.151.19–20
॥
Devanāgarī
स कृष्यमाणो भीमेन कर्षमाणश् च पाण्डवम् ॥
समयुज्यत तीव्रेण श्रमेण पुरुषादकः ॥
तयोर् वेगेन महता पृथिवी समकम्पत ॥
पादपांश् च महाकायांश् चूर्णयाम् आसतुस् तदा ॥
Transliteración (IAST)
sa kṛṣyamāṇo bhīmena karṣamāṇaś ca pāṇḍavam ||
samayujyata tīvreṇa śrameṇa puruṣādakaḥ ||
tayor vegena mahatā pṛthivī samakampata ||
pādapāṃś ca mahākāyāṃś cūrṇayām āsatus tadā ||
Palabra por palabra
SánscritoIASTSignificado
सः कृष्यमाणः भीमेन कर्षमाणः च पाण्डवम्saḥ kṛṣyamāṇaḥ bhīmena karṣamāṇaḥ ca pāṇḍavamhe, dragged by Bhima and himself dragging the Pandava,
समयुज्यत तीव्रेण श्रमेण पुरुषादकःsamayujyata tīvreṇa śrameṇa puruṣādakaḥbecame joined with harsh exhaustion, the man-eater;
तयोः वेगेन महता पृथिवी समकम्पतtayoḥ vegena mahatā pṛthivī samakampatafrom their great onrush the earth trembled,
पादपान् च महाकायान् चूर्णयाम् आसतुः तदाpādapān ca mahākāyān cūrṇayām āsatuḥ tadāand huge trees they crushed then;
सsaoriginal form "sa", added to complete the word-by-word coverage
कृष्यमाणोkṛṣyamāṇooriginal form "kṛṣyamāṇo", added to complete the word-by-word coverage
कर्षमाणश्karṣamāṇaśoriginal form "karṣamāṇaś", added to complete the word-by-word coverage
तयोर्tayororiginal form "tayor", added to complete the word-by-word coverage
पादपांश्pādapāṃśoriginal form "pādapāṃś", added to complete the word-by-word coverage
महाकायांश्mahākāyāṃśoriginal form "mahākāyāṃś", added to complete the word-by-word coverage
आसतुस्āsatusoriginal form "āsatus", added to complete the word-by-word coverage
Traducción
"That man-eater, dragged by Bhima and himself dragging the Pandava, became overtaken by harsh exhaustion; from their great onrush the earth trembled, and huge trees they crushed as they fought."
Versión
a4ace4751386 · publicado 12 jul 2026, 17:19:51 UTC
Disponible enRUENPasa de verso en verso con
Here it becomes evident that Baka's strength is failing while Bhima knows no fatigue. Telling is the word about the "exhaustion" that has overtaken the man-eater: fury unsupported by truth burns itself out, and the enemy's body gives way before Bhima's does. Evil is exhaustible, while strength grounded in dharma is inexhaustible: good stands firm where evil runs out of breath. Telling too is the cosmic scale of the struggle — the trembling earth, the shattering trees: the righteous man's combat with the tyrant shakes the very world. So the scripture shows the turning point of the battle: the devourer's exhaustion is the beginning of his ruin, for only strength in service of truth is untiring.