Mahābhārata 3.146.57-81

Devanāgarī

तं वज्रनिष्पेषसमम् आस्फोटितरवं भृशम् ॥
श्रुत्वा शैलगुहासुप्तैः सिंहैर् मुक्तो महास्वनः ॥
सिंहनादभयत्रस्तैः कुञ्जरैर् अपि भारत ॥
मुक्तो विरावः सुमहान् पर्वतो येन पूरितः ॥
तं तु नादं ततः श्रुत्वा सुप्तो वानरपुंगवः ॥
प्राजृम्भत महाकायो हनूमान् नाम वानरः ॥
कदलीषण्डमध्यस्थो निद्रावशगतस् तदा ॥
जृम्भमाणः सुविपुलं शक्रध्वजम् इवोच्छ्रितम् ॥
आस्फोटयत लाङ्गूलम् इन्द्राशनिसमस्वनम् ॥
तस्य लाङ्गूलनिनदं पर्वतः स गुहामुखैः ॥
उद्गारम् इव गौर् नर्दम् उत्ससर्ज समन्ततः ॥
स लाङ्गूलरवस् तस्य मत्तवारणनिस्वनम् ॥
अन्तर्धाय विचित्रेषु चचार गिरिसानुषु ॥
स भीमसेनस् तं श्रुत्वा संप्रहृष्टतनूरुहः ॥
शब्दप्रभवम् अन्विच्छंश् चचार कदलीवनम् ॥
कदलीवनमध्यस्थम् अथ पीने शिलातले ॥
स ददर्श महाबाहुर् वानराधिपतिं स्थितम् ॥
विद्युत्संघातदुष्प्रेक्ष्यं विद्युत्संघातपिङ्गलम् ॥
विद्युत्संघातसदृशं विद्युत्संघातचञ्चलम् ॥
बाहुस्वस्तिकविन्यस्तपीनह्रस्वशिरोधरम् ॥
स्कन्धभूयिष्ठकायत्वात् तनुमध्यकटीतटम् ॥
किं चिच् चाभुग्नशीर्षेण दीर्घरोमाञ्चितेन च ॥
लाङ्गूलेनोर्ध्वगतिना ध्वजेनेव विराजितम् ॥
रक्तोष्ठं ताम्रजिह्वास्यं रक्तकर्णं चलद्भ्रुवम् ॥
वदनं वृत्तदंष्ट्राग्रं रश्मिवन्तम् इवोडुपम् ॥
वदनाभ्यन्तरगतैः शुक्लभासैर् अलंकृतम् ॥
केसरोत्करसंमिश्रम् अशोकानाम् इवोत्करम् ॥
हिरण्मयीनां मध्यस्थं कदलीनां महाद्युतिम् ॥
दीप्यमानं स्ववपुषा अर्चिष्मन्तम् इवानलम् ॥
निरीक्षन्तम् अवित्रस्तं लोचनैर् मधुपिङ्गलैः ॥
तं वानरवरं वीरम् अतिकायं महाबलम् ॥
अथोपसृत्य तरसा भीमो भीमपराक्रमः ॥
सिंहनादं समकरोद् बोधयिष्यन् कपिं तदा ॥
तेन शब्देन भीमस्य वित्रेसुर् मृगपक्षिणः ॥
हनूमांश् च महासत्त्व ईषद् उन्मील्य लोचने ॥
अवैक्षद् अथ सावज्ञं लोचनैर् मधुपिङ्गलैः ॥
स्मितेनाभाष्य कौन्तेयं वानरो नरम् अब्रवीत् ॥
किमर्थं सरुजस् ते ऽहं सुखसुप्तः प्रबोधितः ॥
ननु नाम त्वया कार्या दया भूतेषु जानता ॥
वयं धर्मं न जानीमस् तिर्यग्योनिं समाश्रिताः ॥
मनुष्या बुद्धिसंपन्ना दयां कुर्वन्ति जन्तुषु ॥
क्रूरेषु कर्मसु कथं देहवाक्चित्तदूषिषु ॥
धर्मघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ॥
न त्वं धर्मं विजानासि वृद्धा नोपासितास् त्वया ॥
अल्पबुद्धितया वन्यान् उत्सादयसि यन् मृगान् ॥
ब्रूहि कस् त्वं किमर्थं वा वनं त्वम् इदम् आगतः ॥
वर्जितं मानुषैर् भावैस् तथैव पुरुषैर् अपि ॥
अतः परमगम्यो ऽयं पर्वतः सुदुरारुहः ॥
विना सिद्धगतिं वीर गतिर् अत्र न विद्यते ॥
कारुण्यात् सौहृदाच् चैव वारये त्वां महाबल ॥
नातः परं त्वया शक्यं गन्तुम् आश्वसिहि प्रभो ॥
इमान्य् अमृतकल्पानि मूलानि च फलानि च ॥
भक्षयित्वा निवर्तस्व ग्राह्यं यदि वचो मम ॥

Transliteración (IAST)

taṃ vajraniṣpeṣasamam āsphoṭitaravaṃ bhṛśam ||
śrutvā śailaguhāsuptaiḥ siṃhair mukto mahāsvanaḥ ||
siṃhanādabhayatrastaiḥ kuñjarair api bhārata ||
mukto virāvaḥ sumahān parvato yena pūritaḥ ||
taṃ tu nādaṃ tataḥ śrutvā supto vānarapuṃgavaḥ ||
prājṛmbhata mahākāyo hanūmān nāma vānaraḥ ||
kadalīṣaṇḍamadhyastho nidrāvaśagatas tadā ||
jṛmbhamāṇaḥ suvipulaṃ śakradhvajam ivocchritam ||
āsphoṭayata lāṅgūlam indrāśanisamasvanam ||
tasya lāṅgūlaninadaṃ parvataḥ sa guhāmukhaiḥ ||
udgāram iva gaur nardam utsasarja samantataḥ ||
sa lāṅgūlaravas tasya mattavāraṇanisvanam ||
antardhāya vicitreṣu cacāra girisānuṣu ||
sa bhīmasenas taṃ śrutvā saṃprahṛṣṭatanūruhaḥ ||
śabdaprabhavam anvicchaṃś cacāra kadalīvanam ||
kadalīvanamadhyastham atha pīne śilātale ||
sa dadarśa mahābāhur vānarādhipatiṃ sthitam ||
vidyutsaṃghātaduṣprekṣyaṃ vidyutsaṃghātapiṅgalam ||
vidyutsaṃghātasadṛśaṃ vidyutsaṃghātacañcalam ||
bāhusvastikavinyastapīnahrasvaśirodharam ||
skandhabhūyiṣṭhakāyatvāt tanumadhyakaṭītaṭam ||
kiṃ cic cābhugnaśīrṣeṇa dīrgharomāñcitena ca ||
lāṅgūlenordhvagatinā dhvajeneva virājitam ||
raktoṣṭhaṃ tāmrajihvāsyaṃ raktakarṇaṃ caladbhruvam ||
vadanaṃ vṛttadaṃṣṭrāgraṃ raśmivantam ivoḍupam ||
vadanābhyantaragataiḥ śuklabhāsair alaṃkṛtam ||
kesarotkarasaṃmiśram aśokānām ivotkaram ||
hiraṇmayīnāṃ madhyasthaṃ kadalīnāṃ mahādyutim ||
dīpyamānaṃ svavapuṣā arciṣmantam ivānalam ||
nirīkṣantam avitrastaṃ locanair madhupiṅgalaiḥ ||
taṃ vānaravaraṃ vīram atikāyaṃ mahābalam ||
athopasṛtya tarasā bhīmo bhīmaparākramaḥ ||
siṃhanādaṃ samakarod bodhayiṣyan kapiṃ tadā ||
tena śabdena bhīmasya vitresur mṛgapakṣiṇaḥ ||
hanūmāṃś ca mahāsattva īṣad unmīlya locane ||
avaikṣad atha sāvajñaṃ locanair madhupiṅgalaiḥ ||
smitenābhāṣya kaunteyaṃ vānaro naram abravīt ||
kimarthaṃ sarujas te 'haṃ sukhasuptaḥ prabodhitaḥ ||
nanu nāma tvayā kāryā dayā bhūteṣu jānatā ||
vayaṃ dharmaṃ na jānīmas tiryagyoniṃ samāśritāḥ ||
manuṣyā buddhisaṃpannā dayāṃ kurvanti jantuṣu ||
krūreṣu karmasu kathaṃ dehavākcittadūṣiṣu ||
dharmaghātiṣu sajjante buddhimanto bhavadvidhāḥ ||
na tvaṃ dharmaṃ vijānāsi vṛddhā nopāsitās tvayā ||
alpabuddhitayā vanyān utsādayasi yan mṛgān ||
brūhi kas tvaṃ kimarthaṃ vā vanaṃ tvam idam āgataḥ ||
varjitaṃ mānuṣair bhāvais tathaiva puruṣair api ||
ataḥ paramagamyo 'yaṃ parvataḥ sudurāruhaḥ ||
vinā siddhagatiṃ vīra gatir atra na vidyate ||
kāruṇyāt sauhṛdāc caiva vāraye tvāṃ mahābala ||
nātaḥ paraṃ tvayā śakyaṃ gantum āśvasihi prabho ||
imāny amṛtakalpāni mūlāni ca phalāni ca ||
bhakṣayitvā nivartasva grāhyaṃ yadi vaco mama ||

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तं वज्रनिष्पेषसमम् आस्फोटितरवं भृशम् ॥ श्रुत्वा शैलगुहासुप्तैः सिंहैर् मुक्तो महास्वनः ॥ सिंहनादभयत्रस्तैः कुञ्जरैर् अपि भारत ॥ मुक्तो विरावः सुमहान् पर्वतो येन पूरितः ॥ तं तु नादं ततः श्रुत्वा सुप्तो वानरपुंगवः ॥ प्राजृम्भत महाकायो हनूमान् नाम वानरः ॥ कदलीषण्डमध्यस्थो निद्रावशगतस् तदा ॥ जृम्भमाणः सुविपुलं शक्रध्वजम् इवोच्छ्रितम् ॥ आस्फोटयत लाङ्गूलम् इन्द्राशनिसमस्वनम् ॥ तस्य लाङ्गूलनिनदं पर्वतः स गुहामुखैः ॥ उद्गारम् इव गौर् नर्दम् उत्ससर्ज समन्ततः ॥ स लाङ्गूलरवस् तस्य मत्तवारणनिस्वनम् ॥ अन्तर्धाय विचित्रेषु चचार गिरिसानुषु ॥ स भीमसेनस् तं श्रुत्वा संप्रहृष्टतनूरुहः ॥ शब्दप्रभवम् अन्विच्छंश् चचार कदलीवनम् ॥ कदलीवनमध्यस्थम् अथ पीने शिलातले ॥ स ददर्श महाबाहुर् वानराधिपतिं स्थितम् ॥ विद्युत्संघातदुष्प्रेक्ष्यं विद्युत्संघातपिङ्गलम् ॥ विद्युत्संघातसदृशं विद्युत्संघातचञ्चलम् ॥ बाहुस्वस्तिकविन्यस्तपीनह्रस्वशिरोधरम् ॥ स्कन्धभूयिष्ठकायत्वात् तनुमध्यकटीतटम् ॥ किं चिच् चाभुग्नशीर्षेण दीर्घरोमाञ्चितेन च ॥ लाङ्गूलेनोर्ध्वगतिना ध्वजेनेव विराजितम् ॥ रक्तोष्ठं ताम्रजिह्वास्यं रक्तकर्णं चलद्भ्रुवम् ॥ वदनं वृत्तदंष्ट्राग्रं रश्मिवन्तम् इवोडुपम् ॥ वदनाभ्यन्तरगतैः शुक्लभासैर् अलंकृतम् ॥ केसरोत्करसंमिश्रम् अशोकानाम् इवोत्करम् ॥ हिरण्मयीनां मध्यस्थं कदलीनां महाद्युतिम् ॥ दीप्यमानं स्ववपुषा अर्चिष्मन्तम् इवानलम् ॥ निरीक्षन्तम् अवित्रस्तं लोचनैर् मधुपिङ्गलैः ॥ तं वानरवरं वीरम् अतिकायं महाबलम् ॥ अथोपसृत्य तरसा भीमो भीमपराक्रमः ॥ सिंहनादं समकरोद् बोधयिष्यन् कपिं तदा ॥ तेन शब्देन भीमस्य वित्रेसुर् मृगपक्षिणः ॥ हनूमांश् च महासत्त्व ईषद् उन्मील्य लोचने ॥ अवैक्षद् अथ सावज्ञं लोचनैर् मधुपिङ्गलैः ॥ स्मितेनाभाष्य कौन्तेयं वानरो नरम् अब्रवीत् ॥ किमर्थं सरुजस् ते ऽहं सुखसुप्तः प्रबोधितः ॥ ननु नाम त्वया कार्या दया भूतेषु जानता ॥ वयं धर्मं न जानीमस् तिर्यग्योनिं समाश्रिताः ॥ मनुष्या बुद्धिसंपन्ना दयां कुर्वन्ति जन्तुषु ॥ क्रूरेषु कर्मसु कथं देहवाक्चित्तदूषिषु ॥ धर्मघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ॥ न त्वं धर्मं विजानासि वृद्धा नोपासितास् त्वया ॥ अल्पबुद्धितया वन्यान् उत्सादयसि यन् मृगान् ॥ ब्रूहि कस् त्वं किमर्थं वा वनं त्वम् इदम् आगतः ॥ वर्जितं मानुषैर् भावैस् तथैव पुरुषैर् अपि ॥ अतः परमगम्यो ऽयं पर्वतः सुदुरारुहः ॥ विना सिद्धगतिं वीर गतिर् अत्र न विद्यते ॥ कारुण्यात् सौहृदाच् चैव वारये त्वां महाबल ॥ नातः परं त्वया शक्यं गन्तुम् आश्वसिहि प्रभो ॥ इमान्य् अमृतकल्पानि मूलानि च फलानि च ॥ भक्षयित्वा निवर्तस्व ग्राह्यं यदि वचो मम ॥taṃ vajraniṣpeṣasamam āsphoṭitaravaṃ bhṛśam || śrutvā śailaguhāsuptaiḥ siṃhair mukto mahāsvanaḥ || siṃhanādabhayatrastaiḥ kuñjarair api bhārata || mukto virāvaḥ sumahān parvato yena pūritaḥ || taṃ tu nādaṃ tataḥ śrutvā supto vānarapuṃgavaḥ || prājṛmbhata mahākāyo hanūmān nāma vānaraḥ || kadalīṣaṇḍamadhyastho nidrāvaśagatas tadā || jṛmbhamāṇaḥ suvipulaṃ śakradhvajam ivocchritam || āsphoṭayata lāṅgūlam indrāśanisamasvanam || tasya lāṅgūlaninadaṃ parvataḥ sa guhāmukhaiḥ || udgāram iva gaur nardam utsasarja samantataḥ || sa lāṅgūlaravas tasya mattavāraṇanisvanam || antardhāya vicitreṣu cacāra girisānuṣu || sa bhīmasenas taṃ śrutvā saṃprahṛṣṭatanūruhaḥ || śabdaprabhavam anvicchaṃś cacāra kadalīvanam || kadalīvanamadhyastham atha pīne śilātale || sa dadarśa mahābāhur vānarādhipatiṃ sthitam || vidyutsaṃghātaduṣprekṣyaṃ vidyutsaṃghātapiṅgalam || vidyutsaṃghātasadṛśaṃ vidyutsaṃghātacañcalam || bāhusvastikavinyastapīnahrasvaśirodharam || skandhabhūyiṣṭhakāyatvāt tanumadhyakaṭītaṭam || kiṃ cic cābhugnaśīrṣeṇa dīrgharomāñcitena ca || lāṅgūlenordhvagatinā dhvajeneva virājitam || raktoṣṭhaṃ tāmrajihvāsyaṃ raktakarṇaṃ caladbhruvam || vadanaṃ vṛttadaṃṣṭrāgraṃ raśmivantam ivoḍupam || vadanābhyantaragataiḥ śuklabhāsair alaṃkṛtam || kesarotkarasaṃmiśram aśokānām ivotkaram || hiraṇmayīnāṃ madhyasthaṃ kadalīnāṃ mahādyutim || dīpyamānaṃ svavapuṣā arciṣmantam ivānalam || nirīkṣantam avitrastaṃ locanair madhupiṅgalaiḥ || taṃ vānaravaraṃ vīram atikāyaṃ mahābalam || athopasṛtya tarasā bhīmo bhīmaparākramaḥ || siṃhanādaṃ samakarod bodhayiṣyan kapiṃ tadā || tena śabdena bhīmasya vitresur mṛgapakṣiṇaḥ || hanūmāṃś ca mahāsattva īṣad unmīlya locane || avaikṣad atha sāvajñaṃ locanair madhupiṅgalaiḥ || smitenābhāṣya kaunteyaṃ vānaro naram abravīt || kimarthaṃ sarujas te 'haṃ sukhasuptaḥ prabodhitaḥ || nanu nāma tvayā kāryā dayā bhūteṣu jānatā || vayaṃ dharmaṃ na jānīmas tiryagyoniṃ samāśritāḥ || manuṣyā buddhisaṃpannā dayāṃ kurvanti jantuṣu || krūreṣu karmasu kathaṃ dehavākcittadūṣiṣu || dharmaghātiṣu sajjante buddhimanto bhavadvidhāḥ || na tvaṃ dharmaṃ vijānāsi vṛddhā nopāsitās tvayā || alpabuddhitayā vanyān utsādayasi yan mṛgān || brūhi kas tvaṃ kimarthaṃ vā vanaṃ tvam idam āgataḥ || varjitaṃ mānuṣair bhāvais tathaiva puruṣair api || ataḥ paramagamyo 'yaṃ parvataḥ sudurāruhaḥ || vinā siddhagatiṃ vīra gatir atra na vidyate || kāruṇyāt sauhṛdāc caiva vāraye tvāṃ mahābala || nātaḥ paraṃ tvayā śakyaṃ gantum āśvasihi prabho || imāny amṛtakalpāni mūlāni ca phalāni ca || bhakṣayitvā nivartasva grāhyaṃ yadi vaco mama ||Hearing this sound, like the crash of the vajra, the lions in the mountain caves let out a great roar; the elephants, terrified by the lions' roar, also trumpeted, filling the mountain with sound; hearing this noise, the sleeping great lord of monkeys, Hanuman, yawned; lying in the banana grove, overcome by sleep, he yawned and struck the ground with his huge tail, raised like the banner of Shakra, and the sound was like the thunder of Indra; the mountain, through the mouths of its caves, let out the sound of his tail on every side, as a cow lets out a bellow; the sound of his tail, resembling the roar of a rutting elephant, passed along the slopes; Bhima, hearing it, with his hair standing on end, began to search for the source of the sound and walked through the banana forest; on a stone slab he saw the lord of monkeys: hard to look upon like a mass of lightning, tawny as lightning, resembling lightning, with his arms crossed, a powerful neck and a short head, a body broad at the shoulders and slender at the waist, a long-haired tail raised like a banner, red lips, a copper tongue, red ears, restless eyebrows, a moon-like face with fangs, white teeth, a mane like a heap of ashoka blossoms, standing amid golden banana trees, blazing like fire, looking about fearlessly with honey-tawny eyes; Bhima approached and let out a lion's roar, wishing to wake the monkey; the beasts and birds took fright, and Hanuman, opening his eyes slightly, looked at him with contempt and, smiling, asked why Bhima had so painfully woken him from his peaceful sleep; one who knows should show compassion to living beings, while they, born as animals, do not know dharma; how can reasoning men become attached to cruel deeds that defile body, speech and mind and destroy dharma; Bhima does not know dharma and has not served his elders, since out of poor judgment he destroys the forest beasts; let him say who he is and why he has come to this forest, devoid of human ways; beyond this the mountain is inaccessible, and without the power of the siddhas there is no way through; out of compassion and friendship Hanuman restrains him, for he cannot go further; let him eat these roots and fruits, like nectar, and turn back, if he will accept this counsel.

Traducción

Hearing this sound, like the crash of the thunderbolt, the lions sleeping in the mountain caves let out a great roar. Terrified by the lions' roar, the elephants too let out a tremendous cry, which filled the mountain. Hearing this noise, the sleeping great lord of monkeys, the monkey named Hanuman, yawned. Then, lying in the banana grove and overcome by sleep, he yawned and struck the ground with his huge tail, raised like the banner of Shakra, and the sound was like the thunder of Indra. The mountain, through the mouths of its caves, let out the sound of his tail on every side, as a cow lets out a bellow. This sound of his tail, resembling the roar of a rutting elephant, passed along the various mountain slopes. Bhimasena, hearing it, with his hair joyfully standing on end, began to search for the source of the sound and walked through the banana forest. Then the mighty-armed one saw, on a broad stone slab, the lord of monkeys standing amid the banana forest: hard to look upon, like a mass of lightning; tawny, like a mass of lightning; resembling lightning and quick-moving, like lightning; with a powerful short neck, upon which the arms lay crossed; with a body broad at the shoulders and slender at the waist; with a head slightly bowed and a long-haired tail rising upward and shining like a banner; with red lips, a copper tongue, red ears and restless eyebrows; with a face where the rounded tips of his fangs shone like a radiant moon; adorned within by gleaming white teeth mingled with his mane, like a heap of ashoka blossoms; standing amid golden banana trees, greatly radiant, blazing with his own body like flaming fire; looking about fearlessly with honey-tawny eyes. Then Bhima, terrible in valor, quickly approached and let out a lion's roar, wishing to wake the monkey. At this sound of Bhima's the beasts and birds took fright; and the mighty Hanuman opened his eyes slightly and looked at him with contempt through his honey-tawny eyes. Smiling, the monkey addressed the son of Kunti: "Why have you so painfully woken me, who was sleeping peacefully? Should not you, who know, show compassion to living beings? We, who have taken birth as animals, do not know dharma. Human beings are endowed with reason and show compassion to living creatures. How, then, can reasoning men such as you become attached to cruel deeds that defile body, speech and mind and destroy dharma? You do not know dharma, you have not served your elders: out of poor judgment you destroy the forest beasts. Tell me, who are you, and why have you come to this forest, devoid of human ways and even of men? Beyond this the mountain is inaccessible and very hard to climb; without the power of the siddhas, hero, there is no way through here. Out of compassion and friendship I restrain you, mighty one. You cannot go beyond this point; be at ease, lord. Here are roots and fruits, like nectar. Eat them and turn back, if you will accept my word."

Comentario

Hanuman's first act is to teach Bhima compassion. His greatness shows not in threat but in the fact that he checks his brother's strength before it turns into recklessness.

Versión

de3accb43497 · publicado 16 jul 2026, 17:12:44 UTC

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