अथाब्रवीद् धर्मराजं तु कृष्णो; दशार्हयोधाः कुकुरान्धकाश् च ॥
एते निदेशं तव पालयन्ति; तिष्ठन्ति यत्रेच्छसि तत्र राजन् ॥
आवर्ततां कार्मुकवेगवाता; हलायुधप्रग्रहणा मधूनाम् ॥
सेना तवार्थेषु नरेन्द्र यत्ता; ससादिपत्त्यश्वरथा सनागा ॥
प्रस्थाप्यतां पाण्डव धार्तराष्ट्रः; सुयोधनः पापकृतां वरिष्ठः ॥
स सानुबन्धः ससुहृद्गणश् च; सौभस्य सौभाधिपतेश् च मार्गम् ॥
कामं तथा तिष्ठ नरेन्द्र तस्मिन्; यथा कृतस् ते समयः सभायाम् ॥
दाशार्हयोधैस् तु ससादियोधं; प्रतीक्षतां नागपुरं भवन्तम् ॥
व्यपेतमन्युर् व्यपनीतपाप्मा; विहृत्य यत्रेच्छसि तत्र कामम् ॥
ततः समृद्धं प्रथमं विशोकः; प्रपत्स्यसे नागपुरं सराष्ट्रम् ॥
ततस् तद् आज्ञाय मतं महात्मा; यथावद् उक्तं पुरुषोत्तमेन ॥
प्रशस्य विप्रेक्ष्य च धर्मराजः; कृताञ्जलिः केशवम् इत्य् उवाच ॥
असंशयं केशव पाण्डवानां; भवान् गतिस् त्वच्छरणा हि पार्थाः ॥
कालोदये तच् च ततश् च भूयः; कर्ता भवान् कर्म न संशयो ऽस्ति ॥
यथाप्रतिज्ञं विहृतश् च कालः; सर्वाः समा द्वादश निर्जनेषु ॥
अज्ञातचर्यां विधिवत् समाप्य; भवद्गताः केशव पाण्डवेयाः ॥
athābravīd dharmarājaṃ tu kṛṣṇo; daśārhayodhāḥ kukurāndhakāś ca ||
ete nideśaṃ tava pālayanti; tiṣṭhanti yatrecchasi tatra rājan ||
āvartatāṃ kārmukavegavātā; halāyudhapragrahaṇā madhūnām ||
senā tavārtheṣu narendra yattā; sasādipattyaśvarathā sanāgā ||
prasthāpyatāṃ pāṇḍava dhārtarāṣṭraḥ; suyodhanaḥ pāpakṛtāṃ variṣṭhaḥ ||
sa sānubandhaḥ sasuhṛdgaṇaś ca; saubhasya saubhādhipateś ca mārgam ||
kāmaṃ tathā tiṣṭha narendra tasmin; yathā kṛtas te samayaḥ sabhāyām ||
dāśārhayodhais tu sasādiyodhaṃ; pratīkṣatāṃ nāgapuraṃ bhavantam ||
vyapetamanyur vyapanītapāpmā; vihṛtya yatrecchasi tatra kāmam ||
tataḥ samṛddhaṃ prathamaṃ viśokaḥ; prapatsyase nāgapuraṃ sarāṣṭram ||
tatas tad ājñāya mataṃ mahātmā; yathāvad uktaṃ puruṣottamena ||
praśasya viprekṣya ca dharmarājaḥ; kṛtāñjaliḥ keśavam ity uvāca ||
asaṃśayaṃ keśava pāṇḍavānāṃ; bhavān gatis tvaccharaṇā hi pārthāḥ ||
kālodaye tac ca tataś ca bhūyaḥ; kartā bhavān karma na saṃśayo 'sti ||
yathāpratijñaṃ vihṛtaś ca kālaḥ; sarvāḥ samā dvādaśa nirjaneṣu ||
ajñātacaryāṃ vidhivat samāpya; bhavadgatāḥ keśava pāṇḍaveyāḥ ||
"Then Krishna said to Dharmaraja: 'The warriors of the Dasharhas, the Kukuras, and the Andhakas obey your command, O king, and stand wherever you wish. Let the army of Madhu, whose bows are swift as the wind, led by Balarama, with infantry, horses, chariots, and elephants, be ready for your undertakings, lord of men. Let Suyodhana, the worst of evildoers, together with his kin and friends, go the way of Saubha and the lord of Saubha. Or else, king, remain as your term has been fixed in the assembly; then the warriors of the Dasharhas, with their cavalry, will await you at Hastinapura. Free from anger, cleansed of sin, having dwelt wherever you please, you will then, without grief, enter the prosperous Hastinapura together with your kingdom.' Having learned this counsel of the great-souled one, spoken as was fitting by Purushottama, Dharmaraja approved it, reflected upon it, and with joined palms said to Keshava: 'Without doubt, Keshava, you are the refuge of the Pandavas; the Parthas stand under your protection. When the time comes, and again thereafter, you will surely do what must be done. We shall pass the time according to our vow -- all twelve years in the wilderness. Having duly completed our life in hiding, the Pandavas will come to you, Keshava.'"
f23d176f72d3 · publicado 16 jul 2026, 17:12:45 UTC
Disponible enRUENPasa de verso en verso con
Yudhishthira does not reject Krishna's help, but he does not break his vow either. True refuge in Keshava does not remove a person's responsibility to keep his word.