त्वद्वीर्यान् निहते वृत्रे वासवो ब्रह्महत्यया ॥
वृतः सुरगणश्रेष्ठ मोक्षं तस्य विनिर्दिश ॥
तेषां तद् वचनं श्रुत्वा देवानां विष्णुर् अब्रवीत् ॥
माम् एव यजतां शक्रः पावयिष्यामि वज्रिणम् ॥
पुण्येन हयमेधेन माम् इष्ट्वा पाकशासनः ॥
पुनर् एष्यति देवानाम् इन्द्रत्वम् अकुतोभयः ॥
स्वकर्मभिश् च नहुषो नाशं यास्यति दुर्मतिः ॥
कं चित् कालम् इमं देवा मर्षयध्वम् अतन्द्रिताः ॥
श्रुत्वा विष्णोः शुभां सत्यां तां वाणीम् अमृतोपमाम् ॥
ततः सर्वे सुरगणाः सोपाध्यायाः सहर्षिभिः ॥
यत्र शक्रो भयोद्विग्नस् तं देशम् उपचक्रमुः ॥
tvadvīryān nihate vṛtre vāsavo brahmahatyayā ||
vṛtaḥ suragaṇaśreṣṭha mokṣaṃ tasya vinirdiśa ||
teṣāṃ tad vacanaṃ śrutvā devānāṃ viṣṇur abravīt ||
mām eva yajatāṃ śakraḥ pāvayiṣyāmi vajriṇam ||
puṇyena hayamedhena mām iṣṭvā pākaśāsanaḥ ||
punar eṣyati devānām indratvam akutobhayaḥ ||
svakarmabhiś ca nahuṣo nāśaṃ yāsyati durmatiḥ ||
kaṃ cit kālam imaṃ devā marṣayadhvam atandritāḥ ||
śrutvā viṣṇoḥ śubhāṃ satyāṃ tāṃ vāṇīm amṛtopamām ||
tataḥ sarve suragaṇāḥ sopādhyāyāḥ saharṣibhiḥ ||
yatra śakro bhayodvignas taṃ deśam upacakramuḥ ||
‘O best of the gods, prescribe the means of his release.’ Hearing these words of the gods, Vishnu said: ‘Let Indra offer sacrifice to me. I myself shall purify the wielder of the thunderbolt. The chastiser of Paka, having performed the sacred horse sacrifice in my honor, shall fearlessly regain his dignity as lord of the gods. But the wicked Nahusha shall be brought to ruin by his own evil deeds. For a certain time, O gods, you must be patient, while remaining vigilant.’ Having heard these words of Vishnu, words that were true and as pleasant to their ears as ambrosia, the gods, together with their preceptor and the rishis, proceeded to the place where Indra dwelt, tormented by fear. And there, O king, the great horse sacrifice, capable of removing the sin of brahmin-slaying, was performed for the purification of the noble and mighty Indra.
047d0cbd2674 · publicado 17 jul 2026, 3:31:48 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.13.11-15) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma is revealed here through speech, through the choice of envoys, through fidelity to one’s word, and through the responsibility kings bear for the consequences of their decisions.