अवतीर्य रथात् तूर्णं कृत्वा शौचं यथाविधि ॥
रथमोचनम् आदिश्य संध्याम् उपविवेश ह ॥
दारुको ऽपि हयान् मुक्त्वा परिचर्य च शास्त्रतः ॥
मुमोच सर्वं वर्माणि मुक्त्वा चैनान् अवासृजत् ॥
अभ्यतीत्य तु तत् सर्वम् उवाच मधुसूदनः ॥
युधिष्ठिरस्य कार्यार्थम् इह वत्स्यामहे क्षपाम् ॥
तस्य तन् मतम् आज्ञाय चक्रुर् आवसथं नराः ॥
क्षणेन चान्नपानानि गुणवन्ति समार्जयन् ॥
तस्मिन् ग्रामे प्रधानास् तु य आसन् ब्राह्मणा नृप ॥
आर्याः कुलीना ह्रीमन्तो ब्राह्मीं वृत्तिम् अनुष्ठिताः ॥
avatīrya rathāt tūrṇaṃ kṛtvā śaucaṃ yathāvidhi ||
rathamocanam ādiśya saṃdhyām upaviveśa ha ||
dāruko 'pi hayān muktvā paricarya ca śāstrataḥ ||
mumoca sarvaṃ varmāṇi muktvā cainān avāsṛjat ||
abhyatītya tu tat sarvam uvāca madhusūdanaḥ ||
yudhiṣṭhirasya kāryārtham iha vatsyāmahe kṣapām ||
tasya tan matam ājñāya cakrur āvasathaṃ narāḥ ||
kṣaṇena cānnapānāni guṇavanti samārjayan ||
tasmin grāme pradhānās tu ya āsan brāhmaṇā nṛpa ||
āryāḥ kulīnā hrīmanto brāhmīṃ vṛttim anuṣṭhitāḥ ||
If Bhima and Arjuna, O Krishna, have grown so base as to yearn for peace, then my aged father, together with his warlike sons, will avenge me in battle. My five sons, endowed with great energy and led by Abhimanyu, O slayer of Madhu, will fight against the Kauravas. What peace can my heart know unless I see the dark arm of Duhshasana torn from his body and reduced to atoms? For thirteen long years I have waited for better times, hiding my anger in my heart like a smoldering fire. And now, pierced by the verbal arrows of Bhima, my heart is about to break, for the mighty-armed Bhima now turns his gaze toward morality.' Speaking these words in a voice choked with tears, the large-eyed Krishna wept loudly, with convulsive sobs, and tears streamed down her cheeks. And that lady, with full and rounded hips, began to bathe her close and deep bosom with the tears she shed, hot as molten fire. Then the mighty-armed Keshava spoke, comforting her with these words: 'Soon, O Krishna, you shall see the women of the Bharata race weeping just as you do. Even they, O timid one, will weep as you weep, when their kinsmen and friends are slain. Those at whom you are angry, O lady, have already had their kinsmen and warriors slain.'
44e03d632535 · publicado 17 jul 2026, 5:02:03 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.82.21-25) develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Dharma reveals itself here through speech, through the choice of an embassy, through fidelity to one's word, and through the kings' responsibility for the consequences of their decisions.