स वक्षसि पपातोग्रः शरो व्याल इव श्वसन् ॥
महीं राजंस् ततश् चाहम् अगच्छं रुधिराविलः ॥
अवाप्य तु पुनः संज्ञां जामदग्न्याय धीमते ॥
प्राहिण्वं विमलां शक्तिं ज्वलन्तीम् अशनीम् इव ॥
सा तस्य द्विजमुख्यस्य निपपात भुजान्तरे ॥
विह्वलश् चाभवद् राजन् वेपथुश् चैनम् आविशत् ॥
तत एनं परिष्वज्य सखा विप्रो महातपाः ॥
अकृतव्रणः शुभैर् वाक्यैर् आश्वासयद् अनेकधा ॥
समाश्वस्तस् तदा रामः क्रोधामर्षसमन्वितः ॥
प्रादुश्चक्रे तदा ब्राह्मं परमास्त्रं महाव्रतः ॥
sa vakṣasi papātograḥ śaro vyāla iva śvasan ||
mahīṃ rājaṃs tataś cāham agacchaṃ rudhirāvilaḥ ||
avāpya tu punaḥ saṃjñāṃ jāmadagnyāya dhīmate ||
prāhiṇvaṃ vimalāṃ śaktiṃ jvalantīm aśanīm iva ||
sā tasya dvijamukhyasya nipapāta bhujāntare ||
vihvalaś cābhavad rājan vepathuś cainam āviśat ||
tata enaṃ pariṣvajya sakhā vipro mahātapāḥ ||
akṛtavraṇaḥ śubhair vākyair āśvāsayad anekadhā ||
samāśvastas tadā rāmaḥ krodhāmarṣasamanvitaḥ ||
prāduścakre tadā brāhmaṃ paramāstraṃ mahāvrataḥ ||
That fierce arrow, hissing like a serpent, fell upon my chest, and I, covered in blood, collapsed to the ground, O king. But, regaining my senses, I sent at the wise Jamadagnya a pure, blazing spear, like a thunderbolt. It fell between the arms of that foremost of the twice-born, O king; he shuddered, and trembling seized him. Then his friend, the great ascetic and brahmin Akritavrana, embraced him and consoled him with many kind words. Once comforted, Rama, great in his vows, filled with anger and indignation, then manifested the supreme weapon of Brahma.
750fb98f18ce · publicado 17 jul 2026, 6:42:04 UTC
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In this chapter, the instruction received in sleep turns into action, but before the Prasvapa can be used, the battle reaches its most perilous edge: two brahmastras meet. The world responds not as a spectator but as a living whole — the sky blazes, the quarters smoke, and creatures suffer from the heat. This shows that the supreme weapon is not a mere technique for victory; it touches the very order of the cosmos. Bhishma waits for the moment to use the Prasvapa not out of a wish to destroy Rama, but to halt the destruction without killing his teacher. Thus dharma here calls not for maximum force, but for measure.