रथी रथेनाभिहतः ससूतः; पपात साश्वः सरथः सकेतुः ॥
गजो गजेनाभिहतः पपात; पदातिना चाभिहतः पदातिः ॥
आवर्तमानान्य् अभिवर्तमानैर्; बाणैः क्षतान्य् अद्भुतदर्शनानि ॥
प्रासैश् च खड्गैश् च समाहतानि; सदश्ववृन्दानि सदश्ववृन्दैः ॥
सुवर्णतारागणभूषितानि; शरावराणि प्रहितानि वीरैः ॥
विदार्यमाणानि परश्वधैश् च; प्रासैश् च खड्गैश् च निपेतुर् उर्व्याम् ॥
गजैर् विषाणैर् वरहस्तरुग्णाः; के चित् ससूता रथिनः प्रपेतुः ॥
गजर्षभाश् चापि रथर्षभेण; निपेतिरे बाणहताः पृथिव्याम् ॥
गजौघवेगोद्धतसादितानां; श्रुत्वा निषेदुर् वसुधां मनुष्याः ॥
आर्तस्वरं सादिपदातियूनां; विषाणगात्रावरताडितानाम् ॥
संभ्रान्तनागाश्वरथे प्रसूते; महाभये सादिपदातियूनाम् ॥
महारथैः संपरिवार्यमाणं; ददर्श भीष्मः कपिराजकेतुम् ॥
तं पञ्चतालोच्छ्रिततालकेतुः; सदश्ववेगोद्धतवीर्ययातः ॥
महास्त्रबाणाशनिदीप्तमार्गं; किरीटिनं शांतनवो ऽभ्यधावत् ॥
तथैव शक्रप्रतिमानकल्पम्; इन्द्रात्मजं द्रोणमुखाभिसस्रुः ॥
कृपश् च शल्यश् च विविंशतिश् च; दुर्योधनः सौमदत्तिश् च राजन् ॥
ततो रथानीकमुखाद् उपेत्य; सर्वास्त्रवित् काञ्चनचित्रवर्मा ॥
जवेन शूरो ऽभिससार सर्वांस्; तथार्जुनस्यात्र सुतो ऽभिमन्युः ॥
तेषां महास्त्राणि महारथानाम्; असक्तकर्मा विनिहत्य कार्ष्णिः ॥
बभौ महामन्त्रहुतार्चिमाली; सदोगतः सन् भगवान् इवाग्निः ॥
rathī rathenābhihataḥ sasūtaḥ; papāta sāśvaḥ sarathaḥ saketuḥ ||
gajo gajenābhihataḥ papāta; padātinā cābhihataḥ padātiḥ ||
āvartamānāny abhivartamānair; bāṇaiḥ kṣatāny adbhutadarśanāni ||
prāsaiś ca khaḍgaiś ca samāhatāni; sadaśvavṛndāni sadaśvavṛndaiḥ ||
suvarṇatārāgaṇabhūṣitāni; śarāvarāṇi prahitāni vīraiḥ ||
vidāryamāṇāni paraśvadhaiś ca; prāsaiś ca khaḍgaiś ca nipetur urvyām ||
gajair viṣāṇair varahastarugṇāḥ; ke cit sasūtā rathinaḥ prapetuḥ ||
gajarṣabhāś cāpi ratharṣabheṇa; nipetire bāṇahatāḥ pṛthivyām ||
gajaughavegoddhatasāditānāṃ; śrutvā niṣedur vasudhāṃ manuṣyāḥ ||
ārtasvaraṃ sādipadātiyūnāṃ; viṣāṇagātrāvaratāḍitānām ||
saṃbhrāntanāgāśvarathe prasūte; mahābhaye sādipadātiyūnām ||
mahārathaiḥ saṃparivāryamāṇaṃ; dadarśa bhīṣmaḥ kapirājaketum ||
taṃ pañcatālocchritatālaketuḥ; sadaśvavegoddhatavīryayātaḥ ||
mahāstrabāṇāśanidīptamārgaṃ; kirīṭinaṃ śāṃtanavo 'bhyadhāvat ||
tathaiva śakrapratimānakalpam; indrātmajaṃ droṇamukhābhisasruḥ ||
kṛpaś ca śalyaś ca viviṃśatiś ca; duryodhanaḥ saumadattiś ca rājan ||
tato rathānīkamukhād upetya; sarvāstravit kāñcanacitravarmā ||
javena śūro 'bhisasāra sarvāṃs; tathārjunasyātra suto 'bhimanyuḥ ||
teṣāṃ mahāstrāṇi mahārathānām; asaktakarmā vinihatya kārṣṇiḥ ||
babhau mahāmantrahutārcimālī; sadogataḥ san bhagavān ivāgniḥ ||
The chariot-warrior, struck by a chariot, fell together with his charioteer, horses, chariot, and banner; the elephant, struck by an elephant, collapsed; the foot-soldier fell, struck down by a foot-soldier. Marvelous to behold, the herds of fine horses, wheeling and clashing against advancing herds, were wounded by arrows and struck by javelins and swords. Shields adorned with rows of golden stars, hurled by heroes, cleft by axes, javelins, and swords, fell to the ground. Some chariot-warriors, together with their charioteers, crushed by elephant tusks and mighty trunks, tumbled down; and the finest elephants, struck by arrows of the finest charioteer, fell to the earth. Men, struck down and trampled by the onrush of streams of elephants, heard the anguished cries of horsemen and foot-soldiers beaten by tusks, bodies, and tails, and sank to the ground. In great terror, amid elephants, horses, and chariots thrown into confusion, Bhishma beheld the bearer of the banner with the king of monkeys, surrounded by mahārathas. Shantanava, with his tall palm-tree banner raised, borne by the speed of his fine horses, charged at Kiritin, whose path blazed with the lightning of great astras and arrows. Likewise Drona and the others rushed toward the son of Indra, who was the equal of Shakra: Kripa, Shalya, Vivimshati, Duryodhana, and Saumadatti, O king. Then Abhimanyu, the son of Arjuna, knower of all astras, in bright golden armor, valiantly and swiftly came forth from the front of the chariot-host and rushed upon them all. Having deftly repelled the great astras of those mahārathas, Karshni shone like the holy Agni, kindled by great mantras in an assembly.'
85349ed88568 · publicado 17 jul 2026, 21:22:45 UTC
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Abhimanyu enters the battle not as his father's shadow but as an independent bearer of heroic power. Yet his brilliance here is at once set within a sacrificial image: war becomes a place where valor burns bright, though the cost of that fire is already felt.