नागायुतबलो वीरः कैलासशिखरोपमः ॥
वनमाली हली रामस् तत्र यत्र जनार्दनः ॥
यम् आहुः सर्वपितरं वासुदेवं द्विजातयः ॥
अपि वा ह्य् एष पाण्डूनां योत्स्यते ऽर्थाय संजय ॥
स यदा तात संनह्येत् पाण्डवार्थाय केशवः ॥
न तदा प्रत्यनीकेषु भविता तस्य कश् चन ॥
nāgāyutabalo vīraḥ kailāsaśikharopamaḥ ||
vanamālī halī rāmas tatra yatra janārdanaḥ ||
yam āhuḥ sarvapitaraṃ vāsudevaṃ dvijātayaḥ ||
api vā hy eṣa pāṇḍūnāṃ yotsyate 'rthāya saṃjaya ||
sa yadā tāta saṃnahyet pāṇḍavārthāya keśavaḥ ||
na tadā pratyanīkeṣu bhavitā tasya kaś cana ||
With the strength of ten thousand elephants, a hero white as the peak of Kailasa, wreathed in a forest garland, the plough-bearer Rama [Balarama] — there, where Janardana [Krishna] is. Him whom the twice-born call Vasudeva, the forefather of all beings — will even he, O Sanjaya, join battle for the cause of the Pandavas? When Keshava [Krishna] girds himself for war on behalf of the Pandavas, O dear one, then among the opposing ranks there will be found no one against him.
47d5bccddfb9 · publicado 19 jul 2026, 14:46:26 UTC
Disponible enRUENPasa de verso en verso con
Here Krishna's secret name is revealed: 'He whom the brahmins call Vasudeva, the forefather of all beings' — not one hero among others, but the Source of all beings, the Father of creation. Dhritarashtra perceives: if He Himself girds for war, none will stand — for against the Creator every creature is powerless. Significant here is the presence of Balarama beside Him, white as Kailasa: the Lord and His eternal companion abide together. The verse teaches that Krishna is not a warrior among warriors but the Forefather of all, the Source of being; that before Him who brought forth everything no opposing force has power; and that the very presence of the Lord on the side of righteousness makes its outcome certain, however clouded things may appear otherwise.