ततो वज्रनिपाताश् च साशनिस्तनयित्नवः ॥
महांश् चटचटाशब्दस् तत्रासीद् धि महाहवे ॥
तां प्रेक्ष्य विहितां मायां राक्षसो राक्षसेन तु ॥
ऊर्ध्वम् उत्पत्य हैडिम्बस् तां मायां माययावधीत् ॥
सो ऽभिवीक्ष्य हतां मायां मायावी माययैव हि ॥
अश्मवर्षं सुतुमुलं विससर्ज घटोत्कचे ॥
अश्मवर्षं स तद् घोरं शरवर्षेण वीर्यवान् ॥
दिशो विध्वंसयाम् आस तद् अद्भुतम् इवाभवत् ॥
tato vajranipātāś ca sāśanistanayitnavaḥ ||
mahāṃś caṭacaṭāśabdas tatrāsīd dhi mahāhave ||
tāṃ prekṣya vihitāṃ māyāṃ rākṣaso rākṣasena tu ||
ūrdhvam utpatya haiḍimbas tāṃ māyāṃ māyayāvadhīt ||
so 'bhivīkṣya hatāṃ māyāṃ māyāvī māyayaiva hi ||
aśmavarṣaṃ sutumulaṃ visasarja ghaṭotkace ||
aśmavarṣaṃ sa tad ghoraṃ śaravarṣeṇa vīryavān ||
diśo vidhvaṃsayām āsa tad adbhutam ivābhavat ||
He, having resorted to sorcery, poured forth much blood; the sky, full of dark clouds, was lit up by lightning. Then falling thunderbolts and rolling peals of thunder, a great crashing, stood in that great battle. Seeing that wrought sorcery, the rakshasa [Ghatotkacha] — [wrought] by the rakshasa — having flown upward, the son of Hidimba struck down that sorcery with his own sorcery. He [Alayudha], seeing the sorcery destroyed, the sorcerer — by sorcery itself — unleashed a most tumultuous rain of stones upon Ghatotkacha.
f2dfae60219f · publicado 19 jul 2026, 16:58:10 UTC
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Sorcery meets sorcery, illusion meets illusion: Ghatotkacha answers Alayudha with the same weapon. It is telling that magic is not overcome without an equal power to match it — it takes a sorcerer of like skill. The verse teaches that evil clothed in deception is met not by confusion but by equal mastery: like is conquered by like; and one who commands the same craft as the enemy does not fear his tricks, but dispels them with answering skill.