Mahabharata
Upaplavya-saṃvāda (001) (Council in Upaplavya after Uttara's Wedding, Chapters 1-7)5.1.21-25
3999 / 15823
Mahabharata · 5.1.21-25
Devanāgarī

तैर् विप्रकारं च निशम्य राज्ञः; सुहृज्जनास् तान् परिवारयेयुः ॥
युद्धेन बाधेयुर् इमांस् तथैव; तैर् वध्यमाना युधि तांश् च हन्युः ॥
तथापि नेमे ऽल्पतया समर्थास्; तेषां जयायेति भवेन् मतं वः ॥
समेत्य सर्वे सहिताः सुहृद्भिस्; तेषां विनाशाय यतेयुर् एव ॥
दुर्योधनस्यापि मतं यथावन्; न ज्ञायते किं नु करिष्यतीति ॥
अज्ञायमाने च मते परस्य; किं स्यात् समारभ्यतमं मतं वः ॥
तस्माद् इतो गच्छतु धर्मशीलः; शुचिः कुलीनः पुरुषो ऽप्रमत्तः ॥
दूतः समर्थः प्रशमाय तेषां; राज्यार्धदानाय युधिष्ठिरस्य ॥
निशम्य वाक्यं तु जनार्दनस्य; धर्मार्थयुक्तं मधुरं समं च ॥
समाददे वाक्यम् अथाग्रजो ऽस्य; संपूज्य वाक्यं तद् अतीव राजन् ॥

Transliteration (IAST)

tair viprakāraṃ ca niśamya rājñaḥ; suhṛjjanās tān parivārayeyuḥ ||
yuddhena bādheyur imāṃs tathaiva; tair vadhyamānā yudhi tāṃś ca hanyuḥ ||
tathāpi neme 'lpatayā samarthās; teṣāṃ jayāyeti bhaven mataṃ vaḥ ||
sametya sarve sahitāḥ suhṛdbhis; teṣāṃ vināśāya yateyur eva ||
duryodhanasyāpi mataṃ yathāvan; na jñāyate kiṃ nu kariṣyatīti ||
ajñāyamāne ca mate parasya; kiṃ syāt samārabhyatamaṃ mataṃ vaḥ ||
tasmād ito gacchatu dharmaśīlaḥ; śuciḥ kulīnaḥ puruṣo 'pramattaḥ ||
dūtaḥ samarthaḥ praśamāya teṣāṃ; rājyārdhadānāya yudhiṣṭhirasya ||
niśamya vākyaṃ tu janārdanasya; dharmārthayuktaṃ madhuraṃ samaṃ ca ||
samādade vākyam athāgrajo 'sya; saṃpūjya vākyaṃ tad atīva rājan ||

Word-by-word
SanskritIASTMeaning
तैर्tairby them; by those
विप्रकारंviprakāraṃthe insult; the injury
caand; also
निशम्यniśamyahaving heard; having learned
राज्ञःrājñaḥof the king; of the lord
सुहृज्जनास्suhṛjjanāsfriends; friendly people
तान्tānthem; those
परिवारयेयुःparivārayeyuḥwould surround; would stand around
युद्धेनyuddhenawith war; in battle
बाधेयुर्bādheyurwould press hard; would oppress
इमांस्imāṃsthese; these very ones
तथैवtathaivalikewise; in just the same way
तैर्tairby them; by those
वध्यमानाvadhyamānābeing slain; being struck down
युधिyudhiin battle; in combat
तांश्tāṃśthem; those
caand; also
हन्युःhanyuḥwould kill; would slay
तथापिtathāpinevertheless; and yet
नेमेnemenot these; they not
ऽल्पतया'lpatayābecause of their small number; because of weakness
समर्थास्samarthāscapable; sufficiently strong
तेषांteṣāṃtheir; of these
जयायेतिjayāyetifor victory, thus; for the sake of victory
भवेन्bhavenwould be; let it be
मतंmataṃthe opinion; the thought
वःvaḥyour; to you
समेत्यsametyahaving gathered; having come together
सर्वेsarveall; each of them
सहिताःsahitāḥtogether; jointly
सुहृद्भिस्suhṛdbhiswith friends; with allies
तेषांteṣāṃtheir; of these
विनाशायvināśāyato destruction; for the annihilation
यतेयुर्yateyurwould strive; would try
एवevaindeed; just
दुर्योधनस्यापिduryodhanasyāpialso of Duryodhana; and of Duryodhana
मतंmataṃthe opinion; the thought
यथावन्yathāvanproperly; in the proper manner
nanot; no
ज्ञायतेjñāyateknown; perceived
किंkiṃwhat; which
नुnuindeed; whether
करिष्यतीतिkariṣyatītiwhat he will do; whether he will do
अज्ञायमानेajñāyamānewhen unknown; when it is unknown
caand; also
मतेmatethe opinion; the design
परस्यparasyaof the other; of the adversary
किंkiṃwhat; which
स्यात्syātwould be; let it be
समारभ्यतमंsamārabhyatamaṃthe most fitting course of action; the best thing to undertake
मतंmataṃthe opinion; the thought
वःvaḥyour; to you
तस्माद्tasmādtherefore; for that reason
इतोitofrom here; from this place
गच्छतुgacchatulet go; let set forth
धर्मशीलःdharmaśīlaḥrighteous in nature; devoted to dharma
शुचिःśuciḥpure; blameless
कुलीनःkulīnaḥof noble birth; high-born
पुरुषोpuruṣoa man; a person
ऽप्रमत्तः'pramattaḥnot careless; attentive
दूतःdūtaḥthe envoy; the messenger
समर्थःsamarthaḥcapable; skilled
प्रशमायpraśamāyafor pacification; for the sake of peace
तेषांteṣāṃtheir; of these
राज्यार्धदानायrājyārdhadānāyafor giving up half the kingdom; for the transfer of half the realm
युधिष्ठिरस्यyudhiṣṭhirasyaof Yudhishthira; of King Yudhishthira
निशम्यniśamyahaving heard; having learned
वाक्यंvākyaṃthe word; the speech
तुtuindeed; but
जनार्दनस्यjanārdanasyaof Janardana; of Krishna
धर्मार्थयुक्तंdharmārthayuktaṃjoined with dharma and benefit; righteous and prudent
मधुरंmadhuraṃsweet; pleasant
समंsamaṃeven; impartial
caand; also
समाददेsamādadeaccepted; took up
वाक्यम्vākyamthe word; the speech
अथाग्रजोathāgrajothen the elder brother; after that the elder
ऽस्य'syahis; of this one
संपूज्यsaṃpūjyahaving honored; having approved
वाक्यंvākyaṃthe word; the speech
तद्tadthat; this
अतीवatīvagreatly; exceedingly
राजन्rājanO king; earthly lord
Translation

It is not known what Duryodhana thinks or what he may do. When the other side's intention is unknown, what course can you determine to be best? Therefore let a man — virtuous, honest, of honorable birth, and prudent — a capable envoy, undertake to gently persuade them to give half the kingdom to Yudhishthira. Having heard Krishna's speech, marked by wisdom and regard for virtue, and displaying a peaceable and impartial spirit, his elder brother then addressed the assembly, bestowing high praise on his younger brother's words.

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971fd5258f75 · published Jul 17, 2026, 3:22:50 AM UTC

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