Mahabharata
Prajāgara (034) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.34.76-80
4221 / 15823
Mahabharata · 5.34.76-80
Devanāgarī

कर्णिनालीकनाराचा निर्हरन्ति शरीरतः ॥
वाक्शल्यस् तु न निर्हर्तुं शक्यो हृदिशयो हि सः ॥
वाक्सायका वदनान् निष्पतन्ति; यैर् आहतः शोचति रात्र्यहानि ॥
परस्य नामर्मसु ते पतन्ति; तान् पण्डितो नावसृजेत् परेषु ॥
यस्मै देवाः प्रयच्छन्ति पुरुषाय पराभवम् ॥
बुद्धिं तस्यापकर्षन्ति सो ऽपाचीनानि पश्यति ॥
बुद्धौ कलुषभूतायां विनाशे प्रत्युपस्थिते ॥
अनयो नयसंकाशो हृदयान् नापसर्पति ॥
सेयं बुद्धिः परीता ते पुत्राणां तव भारत ॥
पाण्डवानां विरोधेन न चैनाम् अवबुध्यसे ॥

Transliteration (IAST)

karṇinālīkanārācā nirharanti śarīrataḥ ||
vākśalyas tu na nirhartuṃ śakyo hṛdiśayo hi saḥ ||
vāksāyakā vadanān niṣpatanti; yair āhataḥ śocati rātryahāni ||
parasya nāmarmasu te patanti; tān paṇḍito nāvasṛjet pareṣu ||
yasmai devāḥ prayacchanti puruṣāya parābhavam ||
buddhiṃ tasyāpakarṣanti so 'pācīnāni paśyati ||
buddhau kaluṣabhūtāyāṃ vināśe pratyupasthite ||
anayo nayasaṃkāśo hṛdayān nāpasarpati ||
seyaṃ buddhiḥ parītā te putrāṇāṃ tava bhārata ||
pāṇḍavānāṃ virodhena na cainām avabudhyase ||

Word-by-word
SanskritIASTMeaning
कर्णिनालीकनाराचाkarṇinālīkanārācāthe karni, nalika, and naracha arrows; various sharp arrows
निर्हरन्तिnirharantithey extract; they draw out
शरीरतःśarīrataḥfrom the body; from the flesh
वाक्शल्यस्vākśalyasthe splinter of speech; the arrow of words
तुtubut; however
nanot; no
निर्हर्तुंnirhartuṃto extract; to draw out
शक्योśakyois possible; can be
हृदिशयोhṛdiśayolying in the heart; lodged in the heart
हिhiindeed; for
सःsaḥit; that
वाक्सायकाvāksāyakāarrows of speech; verbal arrows
वदनान्vadanānfrom the lips; from the mouth
निष्पतन्तिniṣpatantifly forth; burst out
यैर्yairby which; because of which
आहतःāhataḥstruck; hit
शोचतिśocatigrieves; suffers
रात्र्यहानिrātryahāniday and night; by nights and days
परस्यparasyaof another; of the adversary
नामर्मसुnāmarmasuinto the most vulnerable spots; into the vital points
तेtethey; those
पतन्तिpatantifall; strike
तान्tānthem; those
पण्डितोpaṇḍitothe wise man; the sensible man
नावसृजेत्nāvasṛjetshould not loose; should not direct
परेषुpareṣuat others; at the opposing side
यस्मैyasmaifor whom; to whom
देवाःdevāḥthe gods; the celestials
प्रयच्छन्तिprayacchantigrant; send
पुरुषायpuruṣāyato a man; to a person
पराभवम्parābhavamdefeat; downfall
बुद्धिंbuddhiṃunderstanding; judgment
तस्यापकर्षन्तिtasyāpakarṣantithey take from him; they draw down from him
सोsothat one; he
ऽपाचीनानि'pācīnānithe lower things; things turned downward
पश्यतिpaśyatisees; looks upon
बुद्धौbuddhauin the understanding; in the intellect
कलुषभूतायांkaluṣabhūtāyāṃhaving become clouded; darkened
विनाशेvināśeat the time of ruin; when destruction is near
प्रत्युपस्थितेpratyupasthitehaving arrived; having drawn near
अनयोanayothe wrong course; the evil path
नयसंकाशोnayasaṃkāśoresembling the right path; seeming like sound policy
हृदयान्hṛdayānfrom the heart; from the heart
नापसर्पतिnāpasarpatidoes not depart; does not withdraw
सेयंseyaṃthis very; this same
बुद्धिःbuddhiḥunderstanding; mind
परीताparītāovertaken; surrounded
तेtethey; those
पुत्राणांputrāṇāṃof the sons; for the sons
तवtavayour; yours
भारतbhārataO Bharata; descendant of Bharata
पाण्डवानांpāṇḍavānāṃof the Pandavas; of the sons of Pandu
विरोधेनvirodhenathrough enmity; through opposition
nanot; no
चैनाम्caināmand it; this very one
अवबुध्यसेavabudhyaseyou understand; you perceive
Translation

Endowed with all auspicious marks and worthy to rule the three worlds, Yudhishthira is obedient to your commands. Let him, O Dhritarashtra, rule the earth, to the exclusion of all your sons. Yudhishthira is the best of all your heirs. Endowed with energy and wisdom, versed in the truths of religion and gain, Yudhishthira, the greatest among the righteous, O king of kings, has endured much suffering out of kindness and compassion, in order to preserve his good name.

Version

2ec385ab7577 · published Jul 17, 2026, 4:02:44 AM UTC

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