करिष्यन् न प्रभाषेत कृतान्य् एव च दर्शयेत् ॥
धर्मकामार्थकार्याणि तथा मन्त्रो न भिद्यते ॥
गिरिपृष्ठम् उपारुह्य प्रासादं वा रहोगतः ॥
अरण्ये निःशलाके वा तत्र मन्त्रो विधीयते ॥
नासुहृत् परमं मन्त्रं भारतार्हति वेदितुम् ॥
अपण्डितो वापि सुहृत् पण्डितो वाप्य् अनात्मवान् ॥
अमात्ये ह्य् अर्थलिप्सा च मन्त्ररक्षणम् एव च ॥
कृतानि सर्वकार्याणि यस्य वा पार्षदा विदुः ॥
गूढमन्त्रस्य नृपतेस् तस्य सिद्धिर् असंशयम् ॥
अप्रशस्तानि कर्माणि यो मोहाद् अनुतिष्ठति ॥
स तेषां विपरिभ्रंशे भ्रश्यते जीविताद् अपि ॥
kariṣyan na prabhāṣeta kṛtāny eva ca darśayet ||
dharmakāmārthakāryāṇi tathā mantro na bhidyate ||
giripṛṣṭham upāruhya prāsādaṃ vā rahogataḥ ||
araṇye niḥśalāke vā tatra mantro vidhīyate ||
nāsuhṛt paramaṃ mantraṃ bhāratārhati veditum ||
apaṇḍito vāpi suhṛt paṇḍito vāpy anātmavān ||
amātye hy arthalipsā ca mantrarakṣaṇam eva ca ||
kṛtāni sarvakāryāṇi yasya vā pārṣadā viduḥ ||
gūḍhamantrasya nṛpates tasya siddhir asaṃśayam ||
apraśastāni karmāṇi yo mohād anutiṣṭhati ||
sa teṣāṃ viparibhraṃśe bhraśyate jīvitād api ||
Fire is born from water; kshatriyas from brahmins; and iron from stone. The energy of these — fire, kshatriyas, and iron — can act upon all things, yet it is neutralized as soon as these things come into contact with that from which they sprang. Fire lies hidden in wood without showing itself outwardly. Good and all-forgiving men, born into noble families and endowed with a fiery energy, betray no outward sign of what lies within them. That king whose counsels remain unknown both to outsiders and to those around him, but who learns the counsels of others through his spies, long enjoys his prosperity. One should never speak of what one is about to do. Let whatever you do for the sake of virtue, gain, and desire remain unknown until it is accomplished. Let your counsels never be disclosed. Climbing to a mountain summit, or to a palace terrace, or going out into a wilderness bare of trees and plants, one should ripen one's counsels there in secret. O Bharata, neither an uneducated friend nor a learned friend who cannot govern his senses is fit to be the keeper of affairs of state.
4eebad856c74 · published Jul 17, 2026, 4:02:44 AM UTC
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The passage 5.38.16-20 develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the background of an already-approaching war. Key themes: dharma. Here dharma reveals itself through speech, the choice of envoys, faithfulness to one's word, and the responsibility kings bear for the consequences of their decisions.