Mahabharata
Prajāgara (038) (Dhṛtarāṣṭra's Night of Anxiety, Chapters 33–40)5.38.16-20
4267 / 15823
Mahabharata · 5.38.16-20
Devanāgarī

करिष्यन् न प्रभाषेत कृतान्य् एव च दर्शयेत् ॥
धर्मकामार्थकार्याणि तथा मन्त्रो न भिद्यते ॥
गिरिपृष्ठम् उपारुह्य प्रासादं वा रहोगतः ॥
अरण्ये निःशलाके वा तत्र मन्त्रो विधीयते ॥
नासुहृत् परमं मन्त्रं भारतार्हति वेदितुम् ॥
अपण्डितो वापि सुहृत् पण्डितो वाप्य् अनात्मवान् ॥
अमात्ये ह्य् अर्थलिप्सा च मन्त्ररक्षणम् एव च ॥
कृतानि सर्वकार्याणि यस्य वा पार्षदा विदुः ॥
गूढमन्त्रस्य नृपतेस् तस्य सिद्धिर् असंशयम् ॥
अप्रशस्तानि कर्माणि यो मोहाद् अनुतिष्ठति ॥
स तेषां विपरिभ्रंशे भ्रश्यते जीविताद् अपि ॥

Transliteration (IAST)

kariṣyan na prabhāṣeta kṛtāny eva ca darśayet ||
dharmakāmārthakāryāṇi tathā mantro na bhidyate ||
giripṛṣṭham upāruhya prāsādaṃ vā rahogataḥ ||
araṇye niḥśalāke vā tatra mantro vidhīyate ||
nāsuhṛt paramaṃ mantraṃ bhāratārhati veditum ||
apaṇḍito vāpi suhṛt paṇḍito vāpy anātmavān ||
amātye hy arthalipsā ca mantrarakṣaṇam eva ca ||
kṛtāni sarvakāryāṇi yasya vā pārṣadā viduḥ ||
gūḍhamantrasya nṛpates tasya siddhir asaṃśayam ||
apraśastāni karmāṇi yo mohād anutiṣṭhati ||
sa teṣāṃ viparibhraṃśe bhraśyate jīvitād api ||

Word-by-word
SanskritIASTMeaning
करिष्यन्kariṣyanbeing about to do; intending to perform
nanot; no
प्रभाषेतprabhāṣetalet him speak beforehand; he should announce
कृतान्य्kṛtānythe things done; the things accomplished
एवevaindeed; verily
caand; also
दर्शयेत्darśayetlet him show; he should reveal
धर्मकामार्थकार्याणिdharmakāmārthakāryāṇiaffairs of dharma, desire, and gain; tasks of duty, pleasure, and profit
तथाtathāthus; in this way
मन्त्रोmantrocounsel; secret plan
nanot; no
भिद्यतेbhidyateis disclosed; is broken
गिरिपृष्ठम्giripṛṣṭhamthe mountain's summit; the mountain's slope
उपारुह्यupāruhyahaving climbed; having ascended
प्रासादंprāsādaṃa palace; a terrace
वाor; or else
रहोगतःrahogataḥhaving withdrawn into solitude; being in secret
अरण्येaraṇyein the forest; in a desolate place
निःशलाकेniḥśalākewithout a blade of grass; without witnesses
वाor; or else
तत्रtatrathere; in that place
मन्त्रोmantrocounsel; secret plan
विधीयतेvidhīyateis to be conducted; is prescribed
नासुहृत्nāsuhṛtnot one who is no friend; not he who is not a well-wisher
परमंparamaṃsupreme; excellent
मन्त्रंmantraṃcounsel; decision
भारतार्हतिbhāratārhatiO Bharata, is worthy; Bharata, ought
वेदितुम्veditumto know; to learn
अपण्डितोapaṇḍitounlearned; unwise
वापिvāpior also; or
सुहृत्suhṛta friend; a well-wisher
पण्डितोpaṇḍitoa learned man; a wise man
वाप्य्vāpyor else; and also
अनात्मवान्anātmavānlacking self-control; without mastery of himself
अमात्येamātyein a minister; in a counselor
ह्य्hyindeed; verily
अर्थलिप्साarthalipsāa desire for gain; a striving after profit
caand; also
मन्त्ररक्षणम्mantrarakṣaṇamthe keeping of counsel secret; the guarding of the plan
एवevaindeed; verily
caand; also
कृतानिkṛtānidone; accomplished
सर्वकार्याणिsarvakāryāṇiall affairs; all tasks
यस्यyasyawhose; of whom
वाor; or else
पार्षदाpārṣadāattendants; councilors
विदुःviduḥknow; learn of
गूढमन्त्रस्यgūḍhamantrasyaof one whose counsel is secret; of one who keeps his plan concealed
नृपतेस्nṛpatesof the king; of the ruler
तस्यtasyahis; of that one
सिद्धिर्siddhirsuccess; accomplishment
असंशयम्asaṃśayamwithout doubt; certainly
अप्रशस्तानिapraśastāniblameworthy; unworthy
कर्माणिkarmāṇideeds; acts
योyowho; he who
मोहाद्mohādout of delusion; from blindness
अनुतिष्ठतिanutiṣṭhatiperforms; carries out
sahe; this one
तेषांteṣāṃof these; of them
विपरिभ्रंशेviparibhraṃśewhen they fail; in their downfall
भ्रश्यतेbhraśyatefalls; loses his standing
जीविताद्jīvitādfrom life; from life itself
अपिapieven; also
Translation

Fire is born from water; kshatriyas from brahmins; and iron from stone. The energy of these — fire, kshatriyas, and iron — can act upon all things, yet it is neutralized as soon as these things come into contact with that from which they sprang. Fire lies hidden in wood without showing itself outwardly. Good and all-forgiving men, born into noble families and endowed with a fiery energy, betray no outward sign of what lies within them. That king whose counsels remain unknown both to outsiders and to those around him, but who learns the counsels of others through his spies, long enjoys his prosperity. One should never speak of what one is about to do. Let whatever you do for the sake of virtue, gain, and desire remain unknown until it is accomplished. Let your counsels never be disclosed. Climbing to a mountain summit, or to a palace terrace, or going out into a wilderness bare of trees and plants, one should ripen one's counsels there in secret. O Bharata, neither an uneducated friend nor a learned friend who cannot govern his senses is fit to be the keeper of affairs of state.

Version

4eebad856c74 · published Jul 17, 2026, 4:02:44 AM UTC

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