पश्यन् बहुपशून् ग्रामान् रम्यान् हृदयतोषणान् ॥
पुराणि च व्यतिक्रामन् राष्ट्राणि विविधानि च ॥
नित्यहृष्टाः सुमनसो भारतैर् अभिरक्षिताः ॥
नोद्विग्नाः परचक्राणाम् अनयानाम् अकोविदाः ॥
उपप्लव्याद् अथायान्तं जनाः पुरनिवासिनः ॥
पथ्य् अतिष्ठन्त सहिता विष्वक्सेनदिदृक्षया ॥
ते तु सर्वे सुनामानम् अग्निम् इद्धम् इव प्रभुम् ॥
अर्चयाम् आसुर् अर्च्यं तं देशातिथिम् उपस्थितम् ॥
वृकस्थलं समासाद्य केशवः परवीरहा ॥
प्रकीर्णरश्माव् आदित्ये विमले लोहितायति ॥
paśyan bahupaśūn grāmān ramyān hṛdayatoṣaṇān ||
purāṇi ca vyatikrāman rāṣṭrāṇi vividhāni ca ||
nityahṛṣṭāḥ sumanaso bhāratair abhirakṣitāḥ ||
nodvignāḥ paracakrāṇām anayānām akovidāḥ ||
upaplavyād athāyāntaṃ janāḥ puranivāsinaḥ ||
pathy atiṣṭhanta sahitā viṣvaksenadidṛkṣayā ||
te tu sarve sunāmānam agnim iddham iva prabhum ||
arcayām āsur arcyaṃ taṃ deśātithim upasthitam ||
vṛkasthalaṃ samāsādya keśavaḥ paravīrahā ||
prakīrṇaraśmāv āditye vimale lohitāyati ||
And when the Pandavas, seeing all this, sat in silence, without giving way to anger, I cried out in my heart to you, O Govinda, saying: 'Save me, O save me!' Then the illustrious King Dhritarashtra, my father-in-law, said to me: 'Ask for any boon, O princess of the Panchalas. You deserve favors, and even honors, at my hands.' Thus addressed, I said: 'Let the Pandavas be free men, together with their chariots and their weapons.' After that, the Pandavas, O Keshava, were set free, but only to be exiled into the forest. O Janardana, you know all my sorrows. Save me, O lotus-eyed one, together with my husbands and my kinsmen, from this grief. By ties of morality, O Krishna, I am the daughter-in-law of Bhishma and of Dhritarashtra. Despite this, I was nevertheless forcibly made a slave. Shame on the archery of Partha, shame on the might of Bhimasena, since Duryodhana, O Krishna, remains alive even for a moment. If I deserve any favor at your hands, if you feel any compassion for me at all, let your wrath, O Krishna, be turned upon the sons of Dhritarashtra.' Vaishampayana continued: 'Having said this, the beautiful Krishna, with eyes dark and large as lotus petals, bathed in tears and walking like a she-elephant, approached the lotus-eyed Krishna and, taking in her left hand her beautiful locks with curling ends, of a deep blue hue, perfumed with every fragrance, marked with every auspicious sign, and though gathered into a braid, still soft and glistening like a mighty serpent, spoke these words: "O lotus-eyed one, you who long for peace with the enemy, in all your actions you must remember these locks of mine, seized by the rough hands of Duhshasana!"'
b3fe95145f06 · published Jul 17, 2026, 5:02:03 AM UTC
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This passage (5.82.16-20) develops the central theme of the Udyoga-parva: the effort for peace unfolds already against the backdrop of an inevitable war. Dharma reveals itself here through speech, through the choice of an embassy, through fidelity to one's word, and through the kings' responsibility for the consequences of their decisions.