तम् अब्रवीन् नरो राजञ् शरण्यः शरणैषिणाम् ॥
ब्रह्मण्यो भव धर्मात्मा मा च स्मैवं पुनः कृथाः ॥
मा च दर्पसमाविष्टः क्षेप्सीः कांश् चित् कदा चन ॥
अल्पीयांसं विशिष्टं वा तत् ते राजन् परं हितम् ॥
कृतप्रज्ञो वीतलोभो निरहंकार आत्मवान् ॥
दान्तः क्षान्तो मृदुः क्षेमः प्रजाः पालय पार्थिव ॥
अनुज्ञातः स्वस्ति गच्छ मैवं भूयः समाचरेः ॥
कुशलं ब्राह्मणान् पृच्छेर् आवयोर् वचनाद् भृशम् ॥
ततो राजा तयोः पादाव् अभिवाद्य महात्मनोः ॥
प्रत्याजगाम स्वपुरं धर्मं चैवाचिनोद् भृशम् ॥
tam abravīn naro rājañ śaraṇyaḥ śaraṇaiṣiṇām ||
brahmaṇyo bhava dharmātmā mā ca smaivaṃ punaḥ kṛthāḥ ||
mā ca darpasamāviṣṭaḥ kṣepsīḥ kāṃś cit kadā cana ||
alpīyāṃsaṃ viśiṣṭaṃ vā tat te rājan paraṃ hitam ||
kṛtaprajño vītalobho nirahaṃkāra ātmavān ||
dāntaḥ kṣānto mṛduḥ kṣemaḥ prajāḥ pālaya pārthiva ||
anujñātaḥ svasti gaccha maivaṃ bhūyaḥ samācareḥ ||
kuśalaṃ brāhmaṇān pṛccher āvayor vacanād bhṛśam ||
tato rājā tayoḥ pādāv abhivādya mahātmanoḥ ||
pratyājagāma svapuraṃ dharmaṃ caivācinod bhṛśam ||
And all the kings of the earth, as well as all the Kurus, seeing that Keshava had arrived at this assembly, bowed to him as was fitting. And as this scourge of enemies, this conqueror of hostile cities, this hero of the Dashariha line sat there, he saw the rishis whom he had seen while journeying to Hastinapura, remaining in the vault of heaven. And, seeing these rishis with Narada at their head, he of the Dashariha line slowly addressed Bhishma, son of Shantanu, saying: 'O king, the rishis have come to see our earthly assembly. Invite them, offering seats, and with great courtesy, for if they do not sit, no one here will be able to take his own seat. Therefore, let due honor be offered to these rishis as swiftly as possible, with souls under proper control.' And, seeing the rishis at the gate of the palace, the son of Shantanu quickly ordered his attendants to bring seats for them. And soon they brought large and beautiful seats, embroidered with gold and adorned with precious stones.
1f44c4fcfbb7 · published Jul 17, 2026, 5:18:56 AM UTC
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The fragment 5.94.31-35 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Key themes: dharma. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.