कण्व उवाच
मातलिस् तु व्रजन् मार्गे नारदेन महर्षिणा ॥
वरुणं गच्छता द्रष्टुं समागच्छद् यदृच्छया ॥
नारदो ऽथाब्रवीद् एनं क्व भवान् गन्तुम् उद्यतः ॥
स्वेन वा सूत कार्येण शासनाद् वा शतक्रतोः ॥
मातलिर् नारदेनैवं संपृष्टः पथि गच्छता ॥
यथावत् सर्वम् आचष्ट स्वकार्यं वरुणं प्रति ॥
तम् उवाचाथ स मुनिर् गच्छावः सहिताव् इति ॥
सलिलेशदिदृक्षार्थम् अहम् अप्य् उद्यतो दिवः ॥
अहं ते सर्वम् आख्यास्ये दर्शयन् वसुधातलम् ॥
दृष्ट्वा तत्र वरं कं चिद् रोचयिष्याव मातले ॥
kaṇva uvāca
mātalis tu vrajan mārge nāradena maharṣiṇā ||
varuṇaṃ gacchatā draṣṭuṃ samāgacchad yadṛcchayā ||
nārado 'thābravīd enaṃ kva bhavān gantum udyataḥ ||
svena vā sūta kāryeṇa śāsanād vā śatakratoḥ ||
mātalir nāradenaivaṃ saṃpṛṣṭaḥ pathi gacchatā ||
yathāvat sarvam ācaṣṭa svakāryaṃ varuṇaṃ prati ||
tam uvācātha sa munir gacchāvaḥ sahitāv iti ||
salileśadidṛkṣārtham aham apy udyato divaḥ ||
ahaṃ te sarvam ākhyāsye darśayan vasudhātalam ||
dṛṣṭvā tatra varaṃ kaṃ cid rocayiṣyāva mātale ||
Vaishampayana said: 'Hearing these words spoken by the great-souled Keshava, all the people seated in that assembly fell silent, their hair standing on end. And all the kings thought to themselves that there was no one who would dare answer this speech... take that as an example, and seek your own good, if my words suit you. There once lived a king named Dambhodbhava, who was lord of the earth. We have heard that his dominion extended over the whole world, and this mighty warrior on his chariot, rising each morning after the night had passed, would summon brahmins and kshatriyas to himself and ask them: "Be he a shudra, a vaishya, a kshatriya, or a brahmin, is there anyone who surpasses me, or is even equal to me, in battle?" And, speaking these words, the king wandered over the earth, intoxicated with pride and thinking of nothing else. And it happened that certain brahmins, endowed with lofty souls, learned in the Vedas and fearing nothing on earth, counseled the king, who repeatedly boasted of his prowess, to curb his pride. The king went on asking the brahmins the same question as before, day after day, until certain brahmins of exalted soul, endowed with ascetic merit and versed in the proofs set forth by the Vedas, blazed up with anger and, turning to that proud and boastful king, intoxicated with prosperity, said to him: "There are two men who are the best of all men and who are ever victorious in battle."'
2cedf358c99e · published Jul 17, 2026, 5:18:56 AM UTC
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This passage (5.96.1-5) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma reveals itself here through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.