Mahabharata
Bhagavad-yāna (105) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.105.11-15
4719 / 15823
Mahabharata · 5.105.11-15
Devanāgarī

न जीवत्य् अधनः पापः कुतः पापस्य तन्त्रणम् ॥
पापो ध्रुवम् अवाप्नोति विनाशं नाशयन् कृतम् ॥
सो ऽहं पापः कृतघ्नश् च कृपणश् चानृतो ऽपि च ॥
गुरोर् यः कृतकार्यः संस् तत् करोमि न भाषितम् ॥
सो ऽहं प्राणान् विमोक्ष्यामि कृत्वा यत्नम् अनुत्तमम् ॥
अर्थना न मया का चित् कृतपूर्वा दिवौकसाम् ॥
मानयन्ति च मां सर्वे त्रिदशा यज्ञसंस्तरे ॥
अहं तु विबुधश्रेष्ठं देवं त्रिभुवनेश्वरम् ॥
विष्णुं गच्छाम्य् अहं कृष्णं गतिं गतिमतां वरम् ॥
भोगा यस्मात् प्रतिष्ठन्ते व्याप्य सर्वान् सुरासुरान् ॥
प्रयतो द्रष्टुम् इच्छामि महायोगिनम् अव्ययम् ॥

Transliteration (IAST)

na jīvaty adhanaḥ pāpaḥ kutaḥ pāpasya tantraṇam ||
pāpo dhruvam avāpnoti vināśaṃ nāśayan kṛtam ||
so 'haṃ pāpaḥ kṛtaghnaś ca kṛpaṇaś cānṛto 'pi ca ||
guror yaḥ kṛtakāryaḥ saṃs tat karomi na bhāṣitam ||
so 'haṃ prāṇān vimokṣyāmi kṛtvā yatnam anuttamam ||
arthanā na mayā kā cit kṛtapūrvā divaukasām ||
mānayanti ca māṃ sarve tridaśā yajñasaṃstare ||
ahaṃ tu vibudhaśreṣṭhaṃ devaṃ tribhuvaneśvaram ||
viṣṇuṃ gacchāmy ahaṃ kṛṣṇaṃ gatiṃ gatimatāṃ varam ||
bhogā yasmāt pratiṣṭhante vyāpya sarvān surāsurān ||
prayato draṣṭum icchāmi mahāyoginam avyayam ||

Word-by-word
SanskritIASTMeaning
nanot; no
जीवत्य्jīvatylives; continues to live
अधनःadhanaḥpoor; destitute of means
पापःpāpaḥsinful; wicked
कुतःkutaḥwhence; how could there be
पापस्यpāpasyaof the sinful one; of the wicked person
तन्त्रणम्tantraṇamprotection; deliverance
पापोpāpothe wicked one; the sinner
ध्रुवम्dhruvamsurely; certainly
अवाप्नोतिavāpnotiattains; obtains
विनाशंvināśaṃdestruction; ruin
नाशयन्nāśayandestroying; ruining
कृतम्kṛtama good deed done; a deed performed
सोsothat; he
ऽहं'haṃI; I myself
पापःpāpaḥsinful; wicked
कृतघ्नश्kṛtaghnaśungrateful; having forgotten a kindness
caand; also
कृपणश्kṛpaṇaśpitiable; wretched
चानृतोcānṛtoand false; and untruthful
ऽपि'pieven; also
caand; also
गुरोर्gurorof the teacher; of the preceptor
यःyaḥwho; the one who
कृतकार्यःkṛtakāryaḥhaving had his work done for him; having achieved his purpose
संस्saṃsbeing; having become
तत्tatthat; this
करोमिkaromiI do; I perform
nanot; no
भाषितम्bhāṣitamwhat was said; the speech
सोsothat; he
ऽहं'haṃI; I myself
प्राणान्prāṇānlife; vital breaths
विमोक्ष्यामिvimokṣyāmiI shall abandon; I shall release
कृत्वाkṛtvāhaving made; having done
यत्नम्yatnaman effort; an endeavor
अनुत्तमम्anuttamamsupreme; unsurpassed
अर्थनाarthanāa request; a petition
nanot; no
मयाmayāby me; by myself
काwhat; any
चित्citwhatever; any
कृतपूर्वाkṛtapūrvāmade before; done previously
दिवौकसाम्divaukasāmto the heaven-dwellers; to the inhabitants of heaven
मानयन्तिmānayantihonor; respect
caand; also
मांmāṃme; me myself
सर्वेsarveall; each of them
त्रिदशाtridaśāthe thirty gods; the gods
यज्ञसंस्तरेyajñasaṃstareat the sacrificial ground; in the space of the sacrifice
अहंahaṃI; I myself
तुtubut; however
विबुधश्रेष्ठंvibudhaśreṣṭhaṃthe best of the gods; the foremost among the wise
देवंdevaṃthe god; the divine lord
त्रिभुवनेश्वरम्tribhuvaneśvaramthe lord of the three worlds; the ruler of the threefold world
विष्णुंviṣṇuṃto Vishnu; Vishnu
गच्छाम्य्gacchāmyI go to; I turn to
अहंahaṃI; I myself
कृष्णंkṛṣṇaṃKrishna; the dark Lord
गतिंgatiṃrefuge; path
गतिमतांgatimatāṃof moving beings; of those who have a path
वरम्varamthe best; the chosen one
भोगाbhogāenjoyments; blessings
यस्मात्yasmātsince; because
प्रतिष्ठन्तेpratiṣṭhanteare established; rest
व्याप्यvyāpyapervading; having encompassed
सर्वान्sarvānall; each
सुरासुरान्surāsurāngods and asuras; suras and asuras
प्रयतोprayatofocused; purified
द्रष्टुम्draṣṭumto see; to behold
इच्छामिicchāmiI wish; I want
महायोगिनम्mahāyoginamthe great yogin; the one possessed of great yoga
अव्ययम्avyayamthe immutable; the imperishable
Translation

'If you can endure even this, your boasting will be deemed reasonable.' Having said this, the holy one placed his hands upon Garuda's shoulders. Thereupon the latter, overcome by their weight, fell down, bewildered and deprived of his senses. And Garuda felt that the weight of this one arm of Vishnu was as great as the weight of the whole Earth with all her mountains. Possessed of infinitely greater might, Vishnu, however, did not distress him greatly. Indeed, Achyuta did not destroy him. This ranger of the heavens, overwhelmed then by that immense weight, gasped for breath and began to shed his feathers. When all his limbs had grown weak and were utterly bewildered, Garuda was then almost deprived of his senses; thus bewildered and almost senseless, and become altogether helpless, worshipping Vishnu with bowed neck, he addressed him faintly, saying: 'O illustrious Lord, the very essence of that power which sustains the universe dwells within this body of yours. What wonder is it, then, that I have been pressed down to the ground by a single arm of yours, extended at your mere will? It behooves you, O divine Lord, to forgive this winged creature seated upon the shaft of your banner — this fool, intoxicated with pride in his own strength, but now become utterly helpless. Your great power, O divine Lord, was never known to me before. It was for this very reason that I deemed my own strength unsurpassed.' Thus addressed, the illustrious Vishnu was pleased, and, speaking to Garuda with affection, said: 'Let your conduct no longer be such.' And having said this, Upendra cast Sumukha with the tip of his foot onto Garuda's breast. And from that time onward, O king, Garuda has always lived in friendship with that serpent.

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7df9a0010092 · published Jul 17, 2026, 5:30:29 AM UTC

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