Mahabharata
Bhagavad-yāna (105) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.105.1-5
4717 / 15823
Mahabharata · 5.105.1-5
Devanāgarī

नारद उवाच
एवम् उक्तस् तदा तेन विश्वामित्रेण धीमता ॥
नास्ते न शेते नाहारं कुरुते गालवस् तदा ॥
त्वगस्थिभूतो हरिणश् चिन्ताशोकपरायणः ॥
शोचमानो ऽतिमात्रं स दह्यमानश् च मन्युना ॥
कुतः पुष्टानि मित्राणि कुतो ऽर्थाः संचयः कुतः ॥
हयानां चन्द्रशुभ्राणां शतान्य् अष्टौ कुतो मम ॥
कुतो मे भोजनश्रद्धा सुखश्रद्धा कुतश् च मे ॥
श्रद्धा मे जीवितस्यापि छिन्ना किं जीवितेन मे ॥
अहं पारं समुद्रस्य पृथिव्या वा परं परात् ॥
गत्वात्मानं विमुञ्चामि किं फलं जीवितेन मे ॥

Transliteration (IAST)

nārada uvāca
evam uktas tadā tena viśvāmitreṇa dhīmatā ||
nāste na śete nāhāraṃ kurute gālavas tadā ||
tvagasthibhūto hariṇaś cintāśokaparāyaṇaḥ ||
śocamāno 'timātraṃ sa dahyamānaś ca manyunā ||
kutaḥ puṣṭāni mitrāṇi kuto 'rthāḥ saṃcayaḥ kutaḥ ||
hayānāṃ candraśubhrāṇāṃ śatāny aṣṭau kuto mama ||
kuto me bhojanaśraddhā sukhaśraddhā kutaś ca me ||
śraddhā me jīvitasyāpi chinnā kiṃ jīvitena me ||
ahaṃ pāraṃ samudrasya pṛthivyā vā paraṃ parāt ||
gatvātmānaṃ vimuñcāmi kiṃ phalaṃ jīvitena me ||

Word-by-word
SanskritIASTMeaning
नारदnāradaNarada; the sage Narada
उवाचuvācasaid; spoke
एवम्evamthus; in this way
उक्तस्uktasthus addressed; having received such words
तदाtadāthen; at that time
तेनtenaby him; by that
विश्वामित्रेणviśvāmitreṇaby Vishvamitra; by the sage Vishvamitra
धीमताdhīmatāwise; intelligent
नास्तेnāstedoes not sit; does not take a seat
nanot; no
शेतेśetelies down; rests
नाहारंnāhāraṃtakes no food; without food
कुरुतेkurutetakes; performs
गालवस्gālavasGalava; the sage Galava
तदाtadāthen; at that time
त्वगस्थिभूतोtvagasthibhūtobecome skin and bones; emaciated to the bone
हरिणश्hariṇaśturned pale; like a deer
चिन्ताशोकपरायणःcintāśokaparāyaṇaḥabsorbed in anxiety and grief; given over to worry and sorrow
शोचमानोśocamānogrieving; mourning
ऽतिमात्रं'timātraṃexcessively; beyond measure
sahe; this one
दह्यमानश्dahyamānaśburning; tormented
caand; also
मन्युनाmanyunāwith anger; with fury
कुतःkutaḥwhence; how could there be
पुष्टानिpuṣṭānithriving; abundant
मित्राणिmitrāṇifriends; allies
कुतोkutowhence; how then
ऽर्थाः'rthāḥriches; means
संचयःsaṃcayaḥaccumulation; gathering of means
कुतःkutaḥwhence; how could there be
हयानांhayānāṃof horses; of steeds
चन्द्रशुभ्राणांcandraśubhrāṇāṃwhite as the moon; moon-white
शतान्य्śatānyhundreds; of hundreds
अष्टौaṣṭaueight; eightfold
कुतोkutowhence; how then
ममmamado I have; mine
कुतोkutowhence; how then
मेmedo I have; mine
भोजनश्रद्धाbhojanaśraddhādesire for food; interest in eating
सुखश्रद्धाsukhaśraddhādesire for happiness; interest in pleasure
कुतश्kutaśwhence; in what way
caand; also
मेmedo I have; mine
श्रद्धाśraddhādesire; faith
मेmemine; do I have
जीवितस्यापिjīvitasyāpieven for life; for life itself
छिन्नाchinnācut off; severed
किंkiṃwhat; what kind of
जीवितेनjīvitenaby life; by my life
मेmeto me; for me
अहंahaṃI; I myself
पारंpāraṃthe far shore; the limit
समुद्रस्यsamudrasyaof the ocean; of the sea
पृथिव्याpṛthivyāof the earth; of the earthly world
वाor; either
परंparaṃthe far limit; the outermost edge
परात्parātbeyond the far; beyond the limit
गत्वात्मानंgatvātmānaṃhaving gone, myself; having reached the place, myself
विमुञ्चामिvimuñcāmiI shall abandon; I shall release
किंkiṃwhat; what kind of
फलंphalaṃfruit; result
जीवितेनjīvitenaby life; by my life
मेmeto me; for me
Translation

Kanva said: 'Meanwhile, O Bharata, the mighty Garuda heard of what had happened — namely, that Shakra had granted long life to the serpent Sumukha. And, blazing with great fury, that ranger of the heavens, Suparna, who struck the three worlds with the hurricane raised by the beating of his wings, swiftly came before Vasava. And Garuda said: "O illustrious one, disregarding me, why have you interfered with my sustenance? Having granted me a boon of your own will, why do you now take it away? The Supreme Lord of all beings determined from the very beginning what my food should be. Why, then, do you stand in the way of this divine ordinance? I chose this great serpent and appointed the time, for, O god, I intended to offer the flesh of his body as sustenance for my numerous offspring. Therefore, since he has received a boon from you and has become indestructible through me, how can I ever again dare to kill another of his kind? Do you thus amuse yourself as you please, O Vasava? Yet I shall have to die, as will the members of my family and the servants I have taken into my household. I think this will please you, O Vasava! Truly, O slayer of Vala and Vritra, I deserve all this, and more, since, though I am the mighty lord of the three worlds, I have nonetheless consented to become another's servant. O king of the three worlds, Vishnu, however, is not the only cause of my inferiority, for although, O Vasava, I am altogether your equal, still the dominion of the three worlds rests upon you, O chief of the gods. Like you, my mother is a daughter of Daksha, and my father is Kashyapa. Like you, I can bear the weight of the three worlds without any weariness."'

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697a42b7924f · published Jul 17, 2026, 5:30:29 AM UTC

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