नारद उवाच
एवम् उक्तस् तदा तेन विश्वामित्रेण धीमता ॥
नास्ते न शेते नाहारं कुरुते गालवस् तदा ॥
त्वगस्थिभूतो हरिणश् चिन्ताशोकपरायणः ॥
शोचमानो ऽतिमात्रं स दह्यमानश् च मन्युना ॥
कुतः पुष्टानि मित्राणि कुतो ऽर्थाः संचयः कुतः ॥
हयानां चन्द्रशुभ्राणां शतान्य् अष्टौ कुतो मम ॥
कुतो मे भोजनश्रद्धा सुखश्रद्धा कुतश् च मे ॥
श्रद्धा मे जीवितस्यापि छिन्ना किं जीवितेन मे ॥
अहं पारं समुद्रस्य पृथिव्या वा परं परात् ॥
गत्वात्मानं विमुञ्चामि किं फलं जीवितेन मे ॥
nārada uvāca
evam uktas tadā tena viśvāmitreṇa dhīmatā ||
nāste na śete nāhāraṃ kurute gālavas tadā ||
tvagasthibhūto hariṇaś cintāśokaparāyaṇaḥ ||
śocamāno 'timātraṃ sa dahyamānaś ca manyunā ||
kutaḥ puṣṭāni mitrāṇi kuto 'rthāḥ saṃcayaḥ kutaḥ ||
hayānāṃ candraśubhrāṇāṃ śatāny aṣṭau kuto mama ||
kuto me bhojanaśraddhā sukhaśraddhā kutaś ca me ||
śraddhā me jīvitasyāpi chinnā kiṃ jīvitena me ||
ahaṃ pāraṃ samudrasya pṛthivyā vā paraṃ parāt ||
gatvātmānaṃ vimuñcāmi kiṃ phalaṃ jīvitena me ||
Kanva said: 'Meanwhile, O Bharata, the mighty Garuda heard of what had happened — namely, that Shakra had granted long life to the serpent Sumukha. And, blazing with great fury, that ranger of the heavens, Suparna, who struck the three worlds with the hurricane raised by the beating of his wings, swiftly came before Vasava. And Garuda said: "O illustrious one, disregarding me, why have you interfered with my sustenance? Having granted me a boon of your own will, why do you now take it away? The Supreme Lord of all beings determined from the very beginning what my food should be. Why, then, do you stand in the way of this divine ordinance? I chose this great serpent and appointed the time, for, O god, I intended to offer the flesh of his body as sustenance for my numerous offspring. Therefore, since he has received a boon from you and has become indestructible through me, how can I ever again dare to kill another of his kind? Do you thus amuse yourself as you please, O Vasava? Yet I shall have to die, as will the members of my family and the servants I have taken into my household. I think this will please you, O Vasava! Truly, O slayer of Vala and Vritra, I deserve all this, and more, since, though I am the mighty lord of the three worlds, I have nonetheless consented to become another's servant. O king of the three worlds, Vishnu, however, is not the only cause of my inferiority, for although, O Vasava, I am altogether your equal, still the dominion of the three worlds rests upon you, O chief of the gods. Like you, my mother is a daughter of Daksha, and my father is Kashyapa. Like you, I can bear the weight of the three worlds without any weariness."'
697a42b7924f · published Jul 17, 2026, 5:30:29 AM UTC
Available inRUENPage between verses with
The fragment 5.105.1-5 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of inevitable war. Dharma is revealed here through speech, the choice of embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.