अनिलो वा वहेन् मेरुं द्यौर् वापि निपतेन् महीम् ॥
युगं वा परिवर्तेत यद्य् एवं स्याद् यथात्थ माम् ॥
को ह्य् आभ्यां जीविताकाङ्क्षी प्राप्यास्त्रम् अरिमर्दनम् ॥
गजो वाजी नरो वापि पुनः स्वस्ति गृहान् व्रजेत् ॥
कथम् आभ्याम् अभिध्यातः संसृष्टो दारुणेन वा ॥
रणे जीवन् विमुच्येत पदा भूमिम् उपस्पृशन् ॥
किं दर्दुरः कूपशयो यथेमां; न बुध्यसे राजचमूं समेताम् ॥
दुराधर्षां देवचमूप्रकाशां; गुप्तां नरेन्द्रैस् त्रिदशैर् इव द्याम् ॥
प्राच्यैः प्रतीच्यैर् अथ दाक्षिणात्यैर्; उदीच्यकाम्बोजशकैः खशैश् च ॥
शाल्वैः समत्स्यैः कुरुमध्यदेशैर्; म्लेच्छैः पुलिन्दैर् द्रविडान्ध्रकाञ्च्यैः ॥
anilo vā vahen meruṃ dyaur vāpi nipaten mahīm ||
yugaṃ vā parivarteta yady evaṃ syād yathāttha mām ||
ko hy ābhyāṃ jīvitākāṅkṣī prāpyāstram arimardanam ||
gajo vājī naro vāpi punaḥ svasti gṛhān vrajet ||
katham ābhyām abhidhyātaḥ saṃsṛṣṭo dāruṇena vā ||
raṇe jīvan vimucyeta padā bhūmim upaspṛśan ||
kiṃ darduraḥ kūpaśayo yathemāṃ; na budhyase rājacamūṃ sametām ||
durādharṣāṃ devacamūprakāśāṃ; guptāṃ narendrais tridaśair iva dyām ||
prācyaiḥ pratīcyair atha dākṣiṇātyair; udīcyakāmbojaśakaiḥ khaśaiś ca ||
śālvaiḥ samatsyaiḥ kurumadhyadeśair; mlecchaiḥ pulindair draviḍāndhrakāñcyaiḥ ||
“The wind would sooner carry off Meru, or the sky fall upon the earth, or the world-age turn over, were it as you say about me. Who, desiring to live, having faced the weapon of these two crushers of foes — elephant, horse, or man — would return home safe again? How could one whom these two have marked as a target, or who has touched their terrible weapon, escape alive from battle while still treading the earth with his foot? You are like a frog in a well: you do not understand this assembled royal army, unassailable, shining like the host of the gods, guarded by kings as heaven is guarded by the celestials.”
1e5da1c85eeb · published Jul 17, 2026, 6:17:52 AM UTC
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In this chapter Uluka's speech becomes Duryodhana's harshest weapon. He recalls the Pandavas' real humiliations, but not for the sake of justice — only to wound and provoke. Notably, the boasting here is aimed at Arjuna: Duryodhana knows the strength of Krishna and the Gandiva, yet still clings to power, revealing a blindness that arguments can no longer cure.