न तथा बलवीर्याभ्यां विजयन्ते जिगीषवः ॥
यथा सत्यानृशंस्याभ्यां धर्मेणैवोद्यमेन च ॥
त्यक्त्वाधर्मं च लोभं च मोहं चोद्यमम् आस्थिताः ॥
युध्यध्वम् अनहंकारा यतो धर्मस् ततो जयः ॥
एवं राजन् विजानीहि ध्रुवो ऽस्माकं रणे जयः ॥
यथा मे नारदः प्राह यतः कृष्णस् ततो जयः ॥
na tathā balavīryābhyāṃ vijayante jigīṣavaḥ ||
yathā satyānṛśaṃsyābhyāṃ dharmeṇaivodyamena ca ||
tyaktvādharmaṃ ca lobhaṃ ca mohaṃ codyamam āsthitāḥ ||
yudhyadhvam anahaṃkārā yato dharmas tato jayaḥ ||
evaṃ rājan vijānīhi dhruvo 'smākaṃ raṇe jayaḥ ||
yathā me nāradaḥ prāha yataḥ kṛṣṇas tato jayaḥ ||
'Those who desire victory conquer not so much by strength and valor as by truth, gentleness, dharma, and resolute effort. Having abandoned unrighteousness, greed, and delusion, take up effort and fight without egotism: where dharma is, there is victory. Therefore, O king, know that our victory in battle is certain, as Narada told me, for where Krishna is, there is victory.'
e0ba512632b1 · published Jul 17, 2026, 8:55:05 PM UTC
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This is the heart of the chapter. Victory is derived not from military strength alone, but from truth, compassion, dharma, effort, and freedom from egotism. Here the formula yato dharmas tato jayaḥ is at once revealed more deeply through the formula yataḥ kṛṣṇas tato jayaḥ: dharma is not abstract — its living foundation is the presence of Krishna.