गुणभूतो जयः कृष्णे पृष्ठतो ऽन्वेति माधवम् ॥
अन्यथा विजयश् चास्य संनतिश् चापरो गुणः ॥
अनन्ततेजा गोविन्दः शत्रुपूगेषु निर्व्यथः ॥
पुरुषः सनातनतमो यतः कृष्णस् ततो जयः ॥
पुरा ह्य् एष हरिर् भूत्वा वैकुण्ठो ऽकुण्ठसायकः ॥
सुरासुरान् अवस्फूर्जन्न् अब्रवीत् के जयन्त्व् इति ॥
अनु कृष्णं जयेमेति यैर् उक्तं तत्र तैर् जितम् ॥
तत्प्रसादाद् धि त्रैलोक्यं प्राप्तं शक्रादिभिः सुरैः ॥
तस्य ते न व्यथां कां चिद् इह पश्यामि भारत ॥
यस्य ते जयम् आशास्ते विश्वभुक् त्रिदशेश्वरः ॥
guṇabhūto jayaḥ kṛṣṇe pṛṣṭhato 'nveti mādhavam ||
anyathā vijayaś cāsya saṃnatiś cāparo guṇaḥ ||
anantatejā govindaḥ śatrupūgeṣu nirvyathaḥ ||
puruṣaḥ sanātanatamo yataḥ kṛṣṇas tato jayaḥ ||
purā hy eṣa harir bhūtvā vaikuṇṭho 'kuṇṭhasāyakaḥ ||
surāsurān avasphūrjann abravīt ke jayantv iti ||
anu kṛṣṇaṃ jayemeti yair uktaṃ tatra tair jitam ||
tatprasādād dhi trailokyaṃ prāptaṃ śakrādibhiḥ suraiḥ ||
tasya te na vyathāṃ kāṃ cid iha paśyāmi bhārata ||
yasya te jayam āśāste viśvabhuk tridaśeśvaraḥ ||
'Victory is an attribute of Krishna and follows in the wake of Madhava. Both victory and humble submission before him are his special qualities. Govinda of infinite splendor, undisturbed before hosts of enemies, is the most primordial Purusha; where Krishna is, there is victory. Long ago, this Hari, having become Vaikuntha of unfailing arrows, shook the gods and asuras and said: "Who shall be victorious?" Those who answered, "We shall win, following Krishna," were victorious. By his grace, Indra and the other gods obtained the three worlds. Therefore I see no cause for anxiety for you here, O Bharata, since the lord of the gods, the all-sustainer, desires your victory.'
f13c5d9a1d75 · published Jul 17, 2026, 8:55:05 PM UTC
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The chapter's close directly affirms the theological ground of victory: it follows Madhava as his own attribute. The gods' victory did not arise from autonomous strength but from acknowledging their dependence on Krishna. Thus Arjuna strengthens Yudhishthira not with a promise of good fortune, but with a reminder of the highest protection.