ततः प्रववृते युद्धं तत्र तत्र महात्मनाम् ॥
तावकानां परेषां च संग्रामेष्व् अनिवर्तिनाम् ॥
नानारूपाणि शस्त्राणि विसृजन्तो महारथाः ॥
अन्योन्यम् अभिधावन्तः संप्रहारं प्रचक्रिरे ॥
व्यतिषक्तं महारौद्रं युद्धं भीरुभयावहम् ॥
हया गजैः समाजग्मुः पादाता रथिभिः सह ॥
अन्योन्यं समरे राजन् प्रार्थयाना महद् यशः ॥
सहसा चाभवत् तीव्रं संनिपातान् महद् रजः ॥
रथाश्वगजपत्तीनां पदनेमिसमुद्धतम् ॥
धूम्रारुणं रजस् तीव्रं रणभूमिं समावृणोत् ॥
नैव स्वे न परे राजन् समजानन् परस्परम् ॥
पिता पुत्रं न जानीते पुत्रो वा पितरं तथा ॥
निर्मर्यादे तथा भूते वैशसे लोमहर्षणे ॥
शस्त्राणां भरतश्रेष्ठ मनुष्याणां च गर्जताम् ॥
सुमहान् अभवच् छब्दो वंशानाम् इव दह्यताम् ॥
गजवाजिमनुष्याणां शोणितान्त्रतरङ्गिणी ॥
प्रावर्तत नदी तत्र केशशैवलशाद्वला ॥
नराणां चैव कायेभ्यः शिरसां पततां रणे ॥
शुश्रुवे सुमहाञ् शब्दः पतताम् अश्मनाम् इव ॥
विशिरस्कैर् मनुष्यैश् च छिन्नगात्रैश् च वारणैः ॥
अश्वैः संभिन्नदेहैश् च संकीर्णाभूद् वसुंधरा ॥
नानाविधानि शस्त्राणि विसृजन्तो महारथाः ॥
अन्योन्यम् अभिधावन्तः संप्रहारं प्रचक्रिरे ॥
हया हयान् समासाद्य प्रेषिता हयसादिभिः ॥
समाहत्य रणे ऽन्योन्यं निपेतुर् गतजीविताः ॥
नरा नरान् समासाद्य क्रोधरक्तेक्षणा भृशम् ॥
उरांस्य् उरोभिर् अन्योन्यं समाश्लिष्य निजघ्निरे ॥
प्रेषिताश् च महामात्रैर् वारणाः परवारणाः ॥
अभिघ्नन्ति विषाणाग्रैर् वारणान् एव संयुगे ॥
ते जातरुधिरापीडाः पताकाभिर् अलंकृताः ॥
संसक्ताः प्रत्यदृश्यन्त मेघा इव सविद्युतः ॥
के चिद् भिन्ना विषाणाग्रैर् भिन्नकुम्भाश् च तोमरैः ॥
विनदन्तो ऽभ्यधावन्त गर्जन्तो जलदा इव ॥
के चिद् धस्तैर् द्विधा छिन्नैश् छिन्नगात्रास् तथापरे ॥
निपेतुस् तुमुले तस्मिंश् छिन्नपक्षा इवाद्रयः ॥
पार्श्वैस् तु दारितैर् अन्ये वारणैर् वरवारणाः ॥
मुमुचुः शोणितं भूरि धातून् इव महीधराः ॥
नाराचाभिहतास् त्व् अन्ये तथा विद्धाश् च तोमरैः ॥
हतारोहा व्यदृश्यन्त विशृङ्गा इव पर्वताः ॥
के चित् क्रोधसमाविष्टा मदान्धा निरवग्रहाः ॥
रथान् हयान् पदातांश् च ममृदुः शतशो रणे ॥
तथा हया हयारोहैस् ताडिताः प्रासतोमरैः ॥
तेन तेनाभ्यवर्तन्त कुर्वन्तो व्याकुला दिशः ॥
रथिनो रथिभिः सार्धं कुलपुत्रास् तनुत्यजः ॥
परां शक्तिं समास्थाय चक्रुः कर्माण्य् अभीतवत् ॥
स्वयंवर इवामर्दे प्रजह्रुर् इतरेतरम् ॥
प्रार्थयाना यशो राजन् स्वर्गं वा युद्धशालिनः ॥
तस्मिंस् तथा वर्तमाने संग्रामे लोमहर्षणे ॥
धार्तराष्ट्रं महत् सैन्यं प्रायशो विमुखीकृतम् ॥
tataḥ pravavṛte yuddhaṃ tatra tatra mahātmanām ||
tāvakānāṃ pareṣāṃ ca saṃgrāmeṣv anivartinām ||
nānārūpāṇi śastrāṇi visṛjanto mahārathāḥ ||
anyonyam abhidhāvantaḥ saṃprahāraṃ pracakrire ||
vyatiṣaktaṃ mahāraudraṃ yuddhaṃ bhīrubhayāvaham ||
hayā gajaiḥ samājagmuḥ pādātā rathibhiḥ saha ||
anyonyaṃ samare rājan prārthayānā mahad yaśaḥ ||
sahasā cābhavat tīvraṃ saṃnipātān mahad rajaḥ ||
rathāśvagajapattīnāṃ padanemisamuddhatam ||
dhūmrāruṇaṃ rajas tīvraṃ raṇabhūmiṃ samāvṛṇot ||
naiva sve na pare rājan samajānan parasparam ||
pitā putraṃ na jānīte putro vā pitaraṃ tathā ||
nirmaryāde tathā bhūte vaiśase lomaharṣaṇe ||
śastrāṇāṃ bharataśreṣṭha manuṣyāṇāṃ ca garjatām ||
sumahān abhavac chabdo vaṃśānām iva dahyatām ||
gajavājimanuṣyāṇāṃ śoṇitāntrataraṅgiṇī ||
prāvartata nadī tatra keśaśaivalaśādvalā ||
narāṇāṃ caiva kāyebhyaḥ śirasāṃ patatāṃ raṇe ||
śuśruve sumahāñ śabdaḥ patatām aśmanām iva ||
viśiraskair manuṣyaiś ca chinnagātraiś ca vāraṇaiḥ ||
aśvaiḥ saṃbhinnadehaiś ca saṃkīrṇābhūd vasuṃdharā ||
nānāvidhāni śastrāṇi visṛjanto mahārathāḥ ||
anyonyam abhidhāvantaḥ saṃprahāraṃ pracakrire ||
hayā hayān samāsādya preṣitā hayasādibhiḥ ||
samāhatya raṇe 'nyonyaṃ nipetur gatajīvitāḥ ||
narā narān samāsādya krodharaktekṣaṇā bhṛśam ||
urāṃsy urobhir anyonyaṃ samāśliṣya nijaghnire ||
preṣitāś ca mahāmātrair vāraṇāḥ paravāraṇāḥ ||
abhighnanti viṣāṇāgrair vāraṇān eva saṃyuge ||
te jātarudhirāpīḍāḥ patākābhir alaṃkṛtāḥ ||
saṃsaktāḥ pratyadṛśyanta meghā iva savidyutaḥ ||
ke cid bhinnā viṣāṇāgrair bhinnakumbhāś ca tomaraiḥ ||
vinadanto 'bhyadhāvanta garjanto jaladā iva ||
ke cid dhastair dvidhā chinnaiś chinnagātrās tathāpare ||
nipetus tumule tasmiṃś chinnapakṣā ivādrayaḥ ||
pārśvais tu dāritair anye vāraṇair varavāraṇāḥ ||
mumucuḥ śoṇitaṃ bhūri dhātūn iva mahīdharāḥ ||
nārācābhihatās tv anye tathā viddhāś ca tomaraiḥ ||
hatārohā vyadṛśyanta viśṛṅgā iva parvatāḥ ||
ke cit krodhasamāviṣṭā madāndhā niravagrahāḥ ||
rathān hayān padātāṃś ca mamṛduḥ śataśo raṇe ||
tathā hayā hayārohais tāḍitāḥ prāsatomaraiḥ ||
tena tenābhyavartanta kurvanto vyākulā diśaḥ ||
rathino rathibhiḥ sārdhaṃ kulaputrās tanutyajaḥ ||
parāṃ śaktiṃ samāsthāya cakruḥ karmāṇy abhītavat ||
svayaṃvara ivāmarde prajahrur itaretaram ||
prārthayānā yaśo rājan svargaṃ vā yuddhaśālinaḥ ||
tasmiṃs tathā vartamāne saṃgrāme lomaharṣaṇe ||
dhārtarāṣṭraṃ mahat sainyaṃ prāyaśo vimukhīkṛtam ||
Then, here and there, battle broke out among the great-souled warriors, yours and the enemy's, unyielding in the fight. The great chariot-warriors, releasing weapons of every form and rushing upon one another, joined in combat. Horses met elephants, footmen met charioteers, and all in the fight, O king, sought great glory for themselves. Suddenly, from the clash, a great, thick dust arose, raised up by the feet and wheels of chariots, horses, elephants, and foot-soldiers. A dense, smoky-red dust covered the field of battle, and neither one's own men nor the enemy, O king, could tell each other apart. Father did not know son, nor son father, when in that ghastly slaughter every boundary had vanished. From the weapons, best of the Bharatas, and from the roaring of men, there arose an immense noise, as though bamboo were burning. There a river flowed, of blood and entrails of elephants, horses, and men, with hair for its moss and grass. From the bodies of men and from the heads falling in battle there was heard a tremendous sound, as of falling stones. The earth was strewn with headless men, elephants with severed limbs, and horses with shattered bodies. Again the great chariot-warriors, releasing weapons of many kinds and rushing upon one another, joined in combat. Horses, driven by their riders, met other horses, clashed with one another in the fight, and fell lifeless. Men, meeting men, their eyes red with fury, grappled chest to chest and slew one another. Elephants, sent by their mahouts against the enemy's elephants, struck other elephants in battle with the tips of their tusks. Streaming with blood and adorned with banners, they appeared locked together like thunderclouds with lightning. Some, pierced by tusk-tips and with their temples cracked by javelins, rushed forward roaring, bellowing like rain clouds. Others, with trunks cut in two, and still others with severed limbs, fell in that tumult like mountains with their wings clipped. Others, the finest of elephants, their flanks torn open by other elephants, poured out abundant blood, as mountains pour out ore. Others, struck by iron arrows and pierced by javelins, with their riders slain, appeared like mountains without peaks. Some, overcome with fury, blinded by rut and unrestrained, trampled chariots, horses, and foot-soldiers by the hundreds in the battle. So too horses, struck by their riders' spears and javelins, dashed this way and that, throwing every direction into confusion. Charioteers together with charioteers, noble sons ready to lay down their bodies, having summoned their utmost strength, performed deeds without fear. As in the crush of a svayamvara, they struck one another, seeking glory, O king, or heaven, these warriors skilled in battle. While this hair-raising battle went on in this way, the great army of Dhritarashtra's son was for the most part put to flight.
0e5458c5de1c · published Jul 17, 2026, 9:46:25 PM UTC
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Here war reaches a state of total loss of distinction: father does not know son, one's own do not know their own, and dust and blood erase every boundary. When dharma is broken, the battlefield becomes a place where the very power to see and distinguish falls apart.