रथाग्न्यगारश् चापार्चिर् असिशक्तिगदेन्धनः ॥
शरसंघमहाज्वालः क्षत्रियान् समरे ऽदहत् ॥
यथा हि सुमहान् अग्निः कक्षे चरति सानिलः ॥
तथा जज्वाल भीष्मो ऽपि दिव्यान्य् अस्त्राण्य् उदीरयन् ॥
सुवर्णपुङ्खैर् इषुभिः शितैः संनतपर्वभिः ॥
नादयन् स दिशो भीष्मः प्रदिशश् च महायशाः ॥
पातयन् रथिनो राजन् गजांश् च सह सादिभिः ॥
मुण्डतालवनानीव चकार स रथव्रजान् ॥
निर्मनुष्यान् रथान् राजन् गजान् अश्वांश् च संयुगे ॥
चकार स तदा भीष्मः सर्वशस्त्रभृतां वरः ॥
तस्य ज्यातलनिर्घोषं विस्फूर्जितम् इवाशनेः ॥
निशम्य सर्वतो राजन् समकम्पन्त सैनिकाः ॥
अमोघा ह्य् अपतन् बाणाः पितुस् ते मनुजेश्वर ॥
नासज्जन्त शरीरेषु भीष्मचापच्युताः शराः ॥
निर्मनुष्यान् रथान् राजन् सुयुक्ताञ् जवनैर् हयैः ॥
वातायमानान् पश्याम ह्रियमाणान् विशां पते ॥
चेदिकाशिकरूषाणां सहस्राणि चतुर्दश ॥
महारथाः समाख्याताः कुलपुत्रास् तनुत्यजः ॥
अपरावर्तिनः शूराः सुवर्णविकृतध्वजाः ॥
संग्रामे भीष्मम् आसाद्य सवाजिरथकुञ्जराः ॥
जग्मुस् ते परलोकाय व्यादितास्यम् इवान्तकम् ॥
न तत्रासीन् महाराज सोमकानां महारथः ॥
यः संप्राप्य रणे भीष्मं जीविते स्म मनो दधे ॥
तांश् च सर्वान् रणे योधान् प्रेतराजपुरं प्रति ॥
नीतान् अमन्यन्त जना दृष्ट्वा भीष्मस्य विक्रमम् ॥
न कश् चिद् एनं समरे प्रत्युद्याति महारथः ॥
ऋते पाण्डुसुतं वीरं श्वेताश्वं कृष्णसारथिम् ॥
शिखण्डिनं च समरे पाञ्चाल्यम् अमितौजसम् ॥
rathāgnyagāraś cāpārcir asiśaktigadendhanaḥ ||
śarasaṃghamahājvālaḥ kṣatriyān samare 'dahat ||
yathā hi sumahān agniḥ kakṣe carati sānilaḥ ||
tathā jajvāla bhīṣmo 'pi divyāny astrāṇy udīrayan ||
suvarṇapuṅkhair iṣubhiḥ śitaiḥ saṃnataparvabhiḥ ||
nādayan sa diśo bhīṣmaḥ pradiśaś ca mahāyaśāḥ ||
pātayan rathino rājan gajāṃś ca saha sādibhiḥ ||
muṇḍatālavanānīva cakāra sa rathavrajān ||
nirmanuṣyān rathān rājan gajān aśvāṃś ca saṃyuge ||
cakāra sa tadā bhīṣmaḥ sarvaśastrabhṛtāṃ varaḥ ||
tasya jyātalanirghoṣaṃ visphūrjitam ivāśaneḥ ||
niśamya sarvato rājan samakampanta sainikāḥ ||
amoghā hy apatan bāṇāḥ pitus te manujeśvara ||
nāsajjanta śarīreṣu bhīṣmacāpacyutāḥ śarāḥ ||
nirmanuṣyān rathān rājan suyuktāñ javanair hayaiḥ ||
vātāyamānān paśyāma hriyamāṇān viśāṃ pate ||
cedikāśikarūṣāṇāṃ sahasrāṇi caturdaśa ||
mahārathāḥ samākhyātāḥ kulaputrās tanutyajaḥ ||
aparāvartinaḥ śūrāḥ suvarṇavikṛtadhvajāḥ ||
saṃgrāme bhīṣmam āsādya savājirathakuñjarāḥ ||
jagmus te paralokāya vyāditāsyam ivāntakam ||
na tatrāsīn mahārāja somakānāṃ mahārathaḥ ||
yaḥ saṃprāpya raṇe bhīṣmaṃ jīvite sma mano dadhe ||
tāṃś ca sarvān raṇe yodhān pretarājapuraṃ prati ||
nītān amanyanta janā dṛṣṭvā bhīṣmasya vikramam ||
na kaś cid enaṃ samare pratyudyāti mahārathaḥ ||
ṛte pāṇḍusutaṃ vīraṃ śvetāśvaṃ kṛṣṇasārathim ||
śikhaṇḍinaṃ ca samare pāñcālyam amitaujasam ||
In battle Bhishma burned the kshatriyas like a fire whose chariots were the hearth, whose bow was the flame, whose swords, spears, and maces were the fuel, and whose masses of arrows were the great blaze. As a huge fire, driven by the wind, races through dry grass, so Bhishma blazed, releasing divine astras. The greatly renowned Bhishma, with gold-feathered, sharp, curved arrows, made every quarter and intermediate direction resound. Felling charioteers and elephants together with their riders, O king, he turned whole columns of chariots into forests of lopped palm trees. Then Bhishma, best of all who bear weapons, emptied of men the chariots, elephants, and horses on the battlefield. Hearing from every side the roar of his bowstring against his palm, like the crash of thunder, the warriors trembled, O king. The arrows of your ancestor flew unerring, O lord of men; once loosed from Bhishma's bow, they did not lodge in bodies. We saw riderless chariots, well yoked with swift horses, swept away like the wind, O lord of the people. Fourteen thousand warriors of Chedi, Kashi, and Karusha, reckoned as maharathas, noble sons ready to give up their bodies, heroes who never turned back, bearing golden standards, together with their horses, chariots, and elephants, having met Bhishma in battle, departed for the next world as if into the gaping mouth of Antaka. There was no maharatha among the Somakas who, on meeting Bhishma in battle, thought of staying alive. Seeing Bhishma's valor, people already reckoned all these warriors as led away to the city of the king of the dead. No great chariot-warrior came forth to face him in battle, except the valiant son of Pandu with his white horses and Krishna as charioteer, and the Panchala prince Shikhandin of boundless might.
004766053410 · published Jul 17, 2026, 10:03:50 PM UTC
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The image of Bhishma here is almost apocalyptic: he does not merely kill but becomes the very fire of war. Yet the text at once marks the limit of that fire - only Arjuna with Krishna, and Shikhandin, remain standing before him.