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वैशंपायनः उवाच कचे कृतविद्ये प्राप्ते दिवौकसः हृष्टरूपाः कचात् तां विद्यां अधीत्य कृतार्थाःvaiśaṃpāyanaḥ uvāca kace kṛtavidye prāpte divaukasaḥ hṛṣṭarūpāḥ kacāt tāṃ vidyāṃ adhītya kṛtārthāḥVaishampayana said: [when] Kacha, having mastered the science, returned, the celestials rejoiced, and having learned that science from Kacha, they attained [their] purpose
सर्वे समागम्य शतक्रतुं अब्रुवन् पुरंदर अद्य ते विक्रमस्य कालः शत्रून् जहिsarve samāgamya śatakratuṃ abruvan puraṃdara adya te vikramasya kālaḥ śatrūn jahiall, having gathered, said to Shatakratu [Indra]: O Purandara, now is the time for your valor; slay the enemies
एवं उक्तः मघवान् तथा इति उक्त्वा उपचक्राम सः वने स्त्रियः अपश्यतevaṃ uktaḥ maghavān tathā iti uktvā upacakrāma saḥ vane striyaḥ apaśyata[thus] addressed, Maghavan, having said "so be it", set forth and saw women in a forest
चैत्ररथोपमे वने क्रीडन्तीनां कन्यानां वायुभूतः सः सर्वाणि वस्त्राणि व्यमिश्रयत्caitrarathopame vane krīḍantīnāṃ kanyānāṃ vāyubhūtaḥ saḥ sarvāṇi vastrāṇi vyamiśrayat[while] maidens were playing in a forest like [the garden] of Chaitraratha, he, turning into wind, mixed together all [their] garments
ततः ताः कन्याः जलात् समुत्तीर्य सहिताः यथासन्नानि तानि वस्त्राणि अनेकशः जगृहुःtataḥ tāḥ kanyāḥ jalāt samuttīrya sahitāḥ yathāsannāni tāni vastrāṇi anekaśaḥ jagṛhuḥthen those maidens, having come out of the water together, in disorder snatched up those garments that were nearest
तत्र वृषपर्वणः दुहिता शर्मिष्ठा व्यतिमिश्रं अजानन्ती देवयान्याः वासः जगृहेtatra vṛṣaparvaṇaḥ duhitā śarmiṣṭhā vyatimiśraṃ ajānantī devayānyāḥ vāsaḥ jagṛhethere the daughter of Vrishaparvan, Sharmishtha, not knowing [that the garments] were mixed up, took Devayani's garment
तत्कृते तत्र तयोः देवयान्याः शर्मिष्ठायाः च मिथः विरोधः समजायतtatkṛte tatra tayoḥ devayānyāḥ śarmiṣṭhāyāḥ ca mithaḥ virodhaḥ samajāyatabecause of this, a mutual quarrel arose there between the two — Devayani and Sharmishtha
देवयानी उवाच असुरि मम शिष्या भूत्वा कस्मात् मे वस्त्रं गृह्णासि समुदाचारहीनायाः ते श्रेयः न भविष्यतिdevayānī uvāca asuri mama śiṣyā bhūtvā kasmāt me vastraṃ gṛhṇāsi samudācārahīnāyāḥ te śreyaḥ na bhaviṣyatiDevayani said: O asuri (demoness), being my pupil (that is, beneath me), why do you take my garment? [To you], lacking good conduct, no good fortune will come
शर्मिष्ठा उवाच पिता ते आसीनं शयानं च मम पितरं नीचैः स्थित्वा विनीतवत् अभीक्ष्णं स्तौति वन्दतिśarmiṣṭhā uvāca pitā te āsīnaṃ śayānaṃ ca mama pitaraṃ nīcaiḥ sthitvā vinītavat abhīkṣṇaṃ stauti vandatiSharmishtha said: your father, standing lower and humbly, constantly praises and extols my father, [as he] sits and lies [— that is, waits upon him]
त्वं याचतः स्तुवतः प्रतिगृह्णतः दुहिता अहं स्तूयमानस्य ददतः अप्रतिगृह्णतः सुताtvaṃ yācataḥ stuvataḥ pratigṛhṇataḥ duhitā ahaṃ stūyamānasya dadataḥ apratigṛhṇataḥ sutāyou are the daughter of one who begs, praises, [and] accepts [alms]; I am the daughter of one who is praised, gives, [and] does not accept [alms]
भिक्षुकि अनायुधा रिक्ता सायुधायाः [मम] क्षुभ्यसि प्रतियोद्धारं लप्स्यसे अहं त्वां न गणयामिbhikṣuki anāyudhā riktā sāyudhāyāḥ [mama] kṣubhyasi pratiyoddhāraṃ lapsyase ahaṃ tvāṃ na gaṇayāmiO beggar-woman, unarmed, destitute, you rage against [me who am] armed; [thus] you will get an opponent [to match you]; I count you as nothing
वैशंपायनः उवाच शर्मिष्ठा समुच्छ्रयं गतां वाससि सक्तां देवयानीं कूपे प्राक्षिपत् ततः स्वपुरं आव्रजत्vaiśaṃpāyanaḥ uvāca śarmiṣṭhā samucchrayaṃ gatāṃ vāsasi saktāṃ devayānīṃ kūpe prākṣipat tataḥ svapuraṃ āvrajatVaishampayana said: Sharmishtha pushed the now-arrogant Devayani, who clung to her garment, into the well, then went off to her own city
पापनिश्चया शर्मिष्ठा इयं हता इति विज्ञाय क्रोधवेगपरायणा अनवेक्ष्य वेश्म ययौpāpaniścayā śarmiṣṭhā iyaṃ hatā iti vijñāya krodhavegaparāyaṇā anavekṣya veśma yayauSharmishtha, evil-minded, having concluded "this one is dead", under the sway of a fit of anger, without looking back, went home
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
हृष्टरूपाhṛṣṭarūpāoriginal form "hṛṣṭarūpā", added to complete the word-by-word coverage
कचाद्kacādoriginal form "kacād", added to complete the word-by-word coverage
कृतार्थाkṛtārthāoriginal form "kṛtārthā", added to complete the word-by-word coverage
भरतर्षभbharatarṣabhaoriginal form "bharatarṣabha", added to complete the word-by-word coverage
सर्वsarvaoriginal form "sarva", added to complete the word-by-word coverage
एवevaoriginal form "eva", added to complete the word-by-word coverage
शतक्रतुम्śatakratumoriginal form "śatakratum", added to complete the word-by-word coverage
अथाब्रुवन्athābruvanoriginal form "athābruvan", added to complete the word-by-word coverage
कालस्kālasoriginal form "kālas", added to complete the word-by-word coverage
विक्रमस्याद्यvikramasyādyaoriginal form "vikramasyādya", added to complete the word-by-word coverage
एवम्evamoriginal form "evam", added to complete the word-by-word coverage
उक्तस्uktasoriginal form "uktas", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
सहितैस्sahitaisoriginal form "sahitais", added to complete the word-by-word coverage
त्रिदशैर्tridaśairoriginal form "tridaśair", added to complete the word-by-word coverage
मघवांस्maghavāṃsoriginal form "maghavāṃs", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
तथेत्य्tathetyoriginal form "tathety", added to complete the word-by-word coverage
उक्त्वोपचक्रामuktvopacakrāmaoriginal form "uktvopacakrāma", added to complete the word-by-word coverage
सोsooriginal form "so", added to complete the word-by-word coverage
ऽपश्यत'paśyataoriginal form "'paśyata", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
सर्वाण्य्sarvāṇyoriginal form "sarvāṇy", added to complete the word-by-word coverage
एवevaoriginal form "eva", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
कन्यास्kanyāsoriginal form "kanyās", added to complete the word-by-word coverage
सहितास्sahitāsoriginal form "sahitās", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
जगृहुस्jagṛhusoriginal form "jagṛhus", added to complete the word-by-word coverage
यथासन्नान्य्yathāsannānyoriginal form "yathāsannāny", added to complete the word-by-word coverage
वासोvāsooriginal form "vāso", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
व्यतिमिश्रम्vyatimiśramoriginal form "vyatimiśram", added to complete the word-by-word coverage
ततस्tatasoriginal form "tatas", added to complete the word-by-word coverage
तयोर्tayororiginal form "tayor", added to complete the word-by-word coverage
मिथस्mithasoriginal form "mithas", added to complete the word-by-word coverage
देवयान्याश्devayānyāśoriginal form "devayānyāś", added to complete the word-by-word coverage
राजेन्द्रrājendraoriginal form "rājendra", added to complete the word-by-word coverage
शर्मिष्ठायाश्śarmiṣṭhāyāśoriginal form "śarmiṣṭhāyāś", added to complete the word-by-word coverage
देवयान्य्devayānyoriginal form "devayāny", added to complete the word-by-word coverage
कस्माद्kasmādoriginal form "kasmād", added to complete the word-by-word coverage
ममासुरिmamāsurioriginal form "mamāsuri", added to complete the word-by-word coverage
समुदाचारहीनायाsamudācārahīnāyāoriginal form "samudācārahīnāyā", added to complete the word-by-word coverage
श्रेयोśreyooriginal form "śreyo", added to complete the word-by-word coverage
शर्मिष्ठोवाचśarmiṣṭhovācaoriginal form "śarmiṣṭhovāca", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
चाभीक्ष्णंcābhīkṣṇaṃoriginal form "cābhīkṣṇaṃ", added to complete the word-by-word coverage
याचतस्yācatasoriginal form "yācatas", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
सुताहंsutāhaṃoriginal form "sutāhaṃ", added to complete the word-by-word coverage
ददतोdadatooriginal form "dadato", added to complete the word-by-word coverage
ऽप्रतिगृह्णतः'pratigṛhṇataḥoriginal form "'pratigṛhṇataḥ", added to complete the word-by-word coverage
सायुधायाsāyudhāyāoriginal form "sāyudhāyā", added to complete the word-by-word coverage
हिhioriginal form "hi", added to complete the word-by-word coverage
गणयाम्य्gaṇayāmyoriginal form "gaṇayāmy", added to complete the word-by-word coverage
अहम्ahamoriginal form "aham", added to complete the word-by-word coverage
वैशंपायनvaiśaṃpāyanaoriginal form "vaiśaṃpāyana", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
स्वपुरम्svapuramoriginal form "svapuram", added to complete the word-by-word coverage
हतेयम्hateyamoriginal form "hateyam", added to complete the word-by-word coverage
Here is a quarrel between two maidens, in which the pride of both is laid bare. It is telling that the cause is a trifle — garments mixed up — yet behind it flares up an old arrogance of caste and status. Sharmishtha boasts that her father, the king, is 'one who gives and does not accept,' while Devayani's father, the brahmin priest, is 'one who begs, accepts, and praises'; Devayani, in turn, boasts of her brahmin birth, calling the princess her 'pupil' and a 'demoness.' Here is a bitter lesson on the vanity of pride — both of caste and of person. It is telling that Sharmishtha distorts the truth: the priest's service to the king — praise given, gifts received — is no humiliation but a sacred exchange; yet the princess's pride sees only baseness in it. On the other hand, Devayani too is not blameless: she is haughty in her own brahmin standing. Thus the text shows that pride, in any station, is the root of discord; and a petty quarrel, inflated by arrogance, leads to wrongdoing — Sharmishtha throws her rival into a well. The lesson: where there is pride, there is anger and violence; where there is humility, there is peace.