Mahābhārata
Dyūta-parva (draupadī-vilāpa, bhīma-roṣa) (Draupadī's Lament and Bhīma's Wrath)2.62.17–21
2683 / 15823
Mahābhārata · 2.62.17–21
Devanāgarī

नूनम् अन्तः कुलस्यास्य भविता नचिराद् इव ॥
तथा हि कुरवः सर्वे लोभमोहपरायणाः ॥
कुलेषु जाताः कल्याणि व्यसनाभ्याहता भृशम् ॥
धर्म्यान् मार्गान् न च्यवन्ते यथा नस् त्वं वधूः स्थिता ॥
उपपन्नं च पाञ्चालि तवेदं वृत्तम् ईदृशम् ॥
यत् कृच्छ्रम् अपि संप्राप्ता धर्मम् एवान्ववेक्षसे ॥
एते द्रोणादयश् चैव वृद्धा धर्मविदो जनाः ॥
शून्यैः शरीरैस् तिष्ठन्ति गतासव इवानताः ॥
युधिष्ठिरस् तु प्रश्ने ऽस्मिन् प्रमाणम् इति मे मतिः ॥
अजितां वा जितां वापि स्वयं व्याहर्तुम् अर्हति ॥

Transliteración (IAST)

nūnam antaḥ kulasyāsya bhavitā nacirād iva ||
tathā hi kuravaḥ sarve lobhamohaparāyaṇāḥ ||
kuleṣu jātāḥ kalyāṇi vyasanābhyāhatā bhṛśam ||
dharmyān mārgān na cyavante yathā nas tvaṃ vadhūḥ sthitā ||
upapannaṃ ca pāñcāli tavedaṃ vṛttam īdṛśam ||
yat kṛcchram api saṃprāptā dharmam evānvavekṣase ||
ete droṇādayaś caiva vṛddhā dharmavido janāḥ ||
śūnyaiḥ śarīrais tiṣṭhanti gatāsava ivānatāḥ ||
yudhiṣṭhiras tu praśne 'smin pramāṇam iti me matiḥ ||
ajitāṃ vā jitāṃ vāpi svayaṃ vyāhartum arhati ||

Palabra por palabra
SánscritoIASTSignificado
नूनम् अन्तः कुलस्य अस्य भविता न चिराद् इवnūnam antaḥ kulasya asya bhavitā na cirād iva"surely the end of this lineage will come before long,
तथा हि कुरवः सर्वे लोभ-मोह-परायणाःtathā hi kuravaḥ sarve lobha-moha-parāyaṇāḥfor all these Kurus are given over to greed and delusion;
कुलेषु जाताः कल्याणि व्यसन-अभ्याहता भृशम्kuleṣu jātāḥ kalyāṇi vyasana-abhyāhatā bhṛśamborn into noble lines, gracious one, though grievously struck by calamity,
धर्म्यान् मार्गान् न च्यवन्ते यथा नस् त्वं वधूः स्थिताdharmyān mārgān na cyavante yathā nas tvaṃ vadhūḥ sthitāthey do not stray from the paths of dharma -- such as you, our daughter-in-law, standing firm;
उपपन्नं च पाञ्चालि तव इदं वृत्तम् ईदृशम्upapannaṃ ca pāñcāli tava idaṃ vṛttam īdṛśamand fitting it is, Panchali, this conduct of yours --
यत् कृच्छ्रम् अपि संप्राप्ता धर्मम् एव अन्ववेक्षसेyat kṛcchram api saṃprāptā dharmam eva anvavekṣasethat even having reached such hardship, you look only to dharma;
एते द्रोण-आदयश् च एव वृद्धा धर्म-विदो जनाःete droṇa-ādayaś ca eva vṛddhā dharma-vido janāḥthese Drona and the other elders, men who know dharma,
शून्यैः शरीरैस् तिष्ठन्ति गत-असव इव अनताःśūnyaiḥ śarīrais tiṣṭhanti gata-asava iva anatāḥstand with hollowed bodies, bowed, as though their breath had left them;
युधिष्ठिरस् तु प्रश्ने ऽस्मिन् प्रमाणम् इति मे मतिःyudhiṣṭhiras tu praśne 'smin pramāṇam iti me matiḥbut Yudhishthira in this question is the measure -- such is my view;
अजितां वा जितां वा अपि स्वयं व्याहर्तुम् अर्हतिajitāṃ vā jitāṃ vā api svayaṃ vyāhartum arhatiwhether unwon or won, let him himself declare it."
कुलस्यास्यkulasyāsyaoriginal form "kulasyāsya", added to complete the word-by-word coverage
नचिराद्nacirādoriginal form "nacirād", added to complete the word-by-word coverage
लोभमोहपरायणाःlobhamohaparāyaṇāḥoriginal form "lobhamohaparāyaṇāḥ", added to complete the word-by-word coverage
व्यसनाभ्याहताvyasanābhyāhatāoriginal form "vyasanābhyāhatā", added to complete the word-by-word coverage
तवेदंtavedaṃoriginal form "tavedaṃ", added to complete the word-by-word coverage
एवान्ववेक्षसेevānvavekṣaseoriginal form "evānvavekṣase", added to complete the word-by-word coverage
द्रोणादयश्droṇādayaśoriginal form "droṇādayaś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
धर्मविदोdharmavidooriginal form "dharmavido", added to complete the word-by-word coverage
गतासवgatāsavaoriginal form "gatāsava", added to complete the word-by-word coverage
इवानताःivānatāḥoriginal form "ivānatāḥ", added to complete the word-by-word coverage
वापिvāpioriginal form "vāpi", added to complete the word-by-word coverage
Traducción

[Bhishma:] "Surely the end of this lineage will come soon, for all these Kurus are given over to greed and delusion. Born into noble lines and struck by calamity, only those such as you, our daughter-in-law standing firm, do not stray from the path of dharma. And such conduct befits you, Panchali -- that even in misfortune you look only to dharma. These Drona and the other elders, knowers of dharma, stand with hollowed bodies, as though their breath had left them, bowed down. But in this question the measure, in my view, is Yudhishthira: let him himself declare whether you are won or not."

Versión

95ee78f4f1d5 · publicado 16 jul 2026, 16:12:36 UTC

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