Mahābhārata 3.144.23-27

Devanāgarī

भीमसेन उवाच
त्वां राजन् राजपुत्रीं च यमौ च पुरुषर्षभौ ॥
स्वयं नेष्यामि राजेन्द्र मा विषादे मनः कृथाः ॥
अथ वासौ मया जातो विहगो मद्बलोपमः ॥
वहेद् अनघ सर्वान् नो वचनात् ते घतोत्कचः ॥
वैशंपायन उवाच
अनुज्ञातो धर्मराज्ञा पुत्रं सस्मार राक्षसम् ॥
घटोत्कचश् च धर्मात्मा स्मृतमात्रः पितुस् तदा ॥
कृताञ्जलिर् उपातिष्ठद् अभिवाद्याथ पाण्डवान् ॥
ब्राह्मणांश् च महाबाहुः स च तैर् अभिनन्दितः ॥
उवाच भीमसेनं स पितरं सत्यविक्रमः ॥
स्मृतो ऽस्मि भवता शीघ्रं शुश्रूषुर् अहम् आगतः ॥
आज्ञापय महाबाहो सर्वं कर्तास्म्य् असंशयम् ॥
तच् छ्रुत्वा भीमसेनस् तु राक्षसं परिषस्वजे ॥

Transliteración (IAST)

bhīmasena uvāca
tvāṃ rājan rājaputrīṃ ca yamau ca puruṣarṣabhau ||
svayaṃ neṣyāmi rājendra mā viṣāde manaḥ kṛthāḥ ||
atha vāsau mayā jāto vihago madbalopamaḥ ||
vahed anagha sarvān no vacanāt te ghatotkacaḥ ||
vaiśaṃpāyana uvāca
anujñāto dharmarājñā putraṃ sasmāra rākṣasam ||
ghaṭotkacaś ca dharmātmā smṛtamātraḥ pitus tadā ||
kṛtāñjalir upātiṣṭhad abhivādyātha pāṇḍavān ||
brāhmaṇāṃś ca mahābāhuḥ sa ca tair abhinanditaḥ ||
uvāca bhīmasenaṃ sa pitaraṃ satyavikramaḥ ||
smṛto 'smi bhavatā śīghraṃ śuśrūṣur aham āgataḥ ||
ājñāpaya mahābāho sarvaṃ kartāsmy asaṃśayam ||
tac chrutvā bhīmasenas tu rākṣasaṃ pariṣasvaje ||

Palabra por palabra

SánscritoIASTSignificado

भीमसेन उवाच त्वां राजन् राजपुत्रीं च यमौ च पुरुषर्षभौ ॥ स्वयं नेष्यामि राजेन्द्र मा विषादे मनः कृथाः ॥ अथ वासौ मया जातो विहगो मद्बलोपमः ॥ वहेद् अनघ सर्वान् नो वचनात् ते घतोत्कचः ॥ वैशंपायन उवाच अनुज्ञातो धर्मराज्ञा पुत्रं सस्मार राक्षसम् ॥ घटोत्कचश् च धर्मात्मा स्मृतमात्रः पितुस् तदा ॥ कृताञ्जलिर् उपातिष्ठद् अभिवाद्याथ पाण्डवान् ॥ ब्राह्मणांश् च महाबाहुः स च तैर् अभिनन्दितः ॥ उवाच भीमसेनं स पितरं सत्यविक्रमः ॥ स्मृतो ऽस्मि भवता शीघ्रं शुश्रूषुर् अहम् आगतः ॥ आज्ञापय महाबाहो सर्वं कर्तास्म्य् असंशयम् ॥ तच् छ्रुत्वा भीमसेनस् तु राक्षसं परिषस्वजे ॥bhīmasena uvāca tvāṃ rājan rājaputrīṃ ca yamau ca puruṣarṣabhau || svayaṃ neṣyāmi rājendra mā viṣāde manaḥ kṛthāḥ || atha vāsau mayā jāto vihago madbalopamaḥ || vahed anagha sarvān no vacanāt te ghatotkacaḥ || vaiśaṃpāyana uvāca anujñāto dharmarājñā putraṃ sasmāra rākṣasam || ghaṭotkacaś ca dharmātmā smṛtamātraḥ pitus tadā || kṛtāñjalir upātiṣṭhad abhivādyātha pāṇḍavān || brāhmaṇāṃś ca mahābāhuḥ sa ca tair abhinanditaḥ || uvāca bhīmasenaṃ sa pitaraṃ satyavikramaḥ || smṛto 'smi bhavatā śīghraṃ śuśrūṣur aham āgataḥ || ājñāpaya mahābāho sarvaṃ kartāsmy asaṃśayam || tac chrutvā bhīmasenas tu rākṣasaṃ pariṣasvaje ||Bhimasena says he himself will lead the king, the princess, and the two bull-like twins, and that Yudhishthira should not despair; or else the bird-like Ghatotkacha, born of him and equal to his strength, will carry all of them at the king's word; with Dharmaraja's permission Bhima called to mind his rakshasa son, and the righteous Ghatotkacha, the moment he was remembered by his father, appeared with joined palms, bowed to the Pandavas and the brahmins; received by them, the mighty-armed and truly valiant one said to his father Bhimasena that he had come quickly to serve, and asked him to command, promising to do everything without doubt; hearing this, Bhimasena embraced the rakshasa.

Traducción

Bhimasena said: 'O king, I myself will carry you, the princess, and the two bull-like men, the twins. Do not let your mind sink into despair, lord of kings. Or else that bird-like son born of me, equal to my strength, Ghatotkacha, at your word, O sinless one, will carry all of us.' Vaishampayana said: 'With the permission of Dharmaraja, he called to mind his rakshasa son. And the righteous Ghatotkacha, the very instant his father thought of him, appeared then with joined palms, having bowed to the Pandavas. The mighty-armed one bowed to the brahmins as well, and they received him joyfully. The one of true valor said to his father Bhimasena: "You have quickly called me to mind, and I have come to serve. Command me, mighty-armed one: I will do everything without doubt." Hearing this, Bhimasena embraced the rakshasa.'

Comentario

Ghatotkacha appears as a strength that answers his father's memory of him. In this family, help comes not only through men and sages, but also through unusual bonds accepted by dharma.

Versión

889bd55ca52f · publicado 16 jul 2026, 17:12:44 UTC

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