धर्मं कृत्वा कर्मणां तात मुख्यं; महाप्रतापः सवितेव भाति ॥
हानेन धर्मस्य महीम् अपीमां; लब्ध्वा नरः सीदति पापबुद्धिः ॥
वेदो ऽधीतश् चरितं ब्रह्मचर्यं; यज्ञैर् इष्टं ब्राह्मणेभ्यश् च दत्तम् ॥
परं स्थानं मन्यमानेन भूय; आत्मा दत्तो वर्षपूगं सुखेभ्यः ॥
सुखप्रिये सेवमानो ऽतिवेलं; योगाभ्यासे यो न करोति कर्म ॥
वित्तक्षये हीनसुखो ऽतिवेलं; दुःखं शेते कामवेगप्रणुन्नः ॥
एवं पुनर् अर्थचर्याप्रसक्तो; हित्वा धर्मं यः प्रकरोत्य् अधर्मम् ॥
अश्रद्दधत् परलोकाय मूढो; हित्वा देहं तप्यते प्रेत्य मन्दः ॥
न कर्मणां विप्रणाशो ऽस्त्य् अमुत्र; पुण्यानां वाप्य् अथ वा पापकानाम् ॥
पूर्वं कर्तुर् गच्छति पुण्यपापं; पश्चात् त्व् एतद् अनुयात्य् एव कर्ता ॥
dharmaṃ kṛtvā karmaṇāṃ tāta mukhyaṃ; mahāpratāpaḥ saviteva bhāti ||
hānena dharmasya mahīm apīmāṃ; labdhvā naraḥ sīdati pāpabuddhiḥ ||
vedo 'dhītaś caritaṃ brahmacaryaṃ; yajñair iṣṭaṃ brāhmaṇebhyaś ca dattam ||
paraṃ sthānaṃ manyamānena bhūya; ātmā datto varṣapūgaṃ sukhebhyaḥ ||
sukhapriye sevamāno 'tivelaṃ; yogābhyāse yo na karoti karma ||
vittakṣaye hīnasukho 'tivelaṃ; duḥkhaṃ śete kāmavegapraṇunnaḥ ||
evaṃ punar arthacaryāprasakto; hitvā dharmaṃ yaḥ prakaroty adharmam ||
aśraddadhat paralokāya mūḍho; hitvā dehaṃ tapyate pretya mandaḥ ||
na karmaṇāṃ vipraṇāśo 'sty amutra; puṇyānāṃ vāpy atha vā pāpakānām ||
pūrvaṃ kartur gacchati puṇyapāpaṃ; paścāt tv etad anuyāty eva kartā ||
Placing virtue above all other concerns of life, a man shines like the sun when his splendor is great. A man devoid of virtue and of wicked soul meets ruin, even though he may gain the whole earth. You have studied the Vedas, lived the life of a holy brahmacārī, performed sacrificial rites, and given alms to brāhmaṇas. Yet even while bearing in mind the highest state attainable by beings, you have also for long years devoted your soul to the pursuit of pleasures. One who, giving himself over immoderately to pleasures and the joys of life, never practices religious meditation, must become exceedingly unhappy. His joys desert him once his wealth is spent, and strong impulses drive him back to his accustomed craving for pleasure. In the same way, one who, never having lived a life of restraint, abandons the path of virtue and commits sin, has no faith in the existence of the world to come. However wretched he may be after death, he suffers torment for his share of it. In the world hereafter, good deeds or evil, these deeds are never destroyed.
bfe78302a1b3 · publicado 17 jul 2026, 3:43:08 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.27.6-10) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key theme: dharma. Dharma here is revealed through speech, through the choice of an embassy, through fidelity to one's word, and through a king's responsibility for the consequences of his decision.