तदा देवासुरे घोरे भये जाते दिवौकसाम् ॥
अयाचत महात्मानौ नरनारायणौ वरम् ॥
ताव् अब्रूतां वृणीष्वेति तदा भरतसत्तम ॥
अथैताव् अब्रवीच् छक्रः साह्यं नः क्रियताम् इति ॥
ततस् तौ शक्रम् अब्रूतां करिष्यावो यद् इच्छसि ॥
ताभ्यां च सहितः शक्रो विजिग्ये दैत्यदानवान् ॥
नर इन्द्रस्य संग्रामे हत्वा शत्रून् परंतपः ॥
पौलोमान् कालखञ्जांश् च सहस्राणि शतानि च ॥
एष भ्रान्ते रथे तिष्ठन् भल्लेनापहरच् छिरः ॥
जम्भस्य ग्रसमानस्य यज्ञम् अर्जुन आहवे ॥
tadā devāsure ghore bhaye jāte divaukasām ||
ayācata mahātmānau naranārāyaṇau varam ||
tāv abrūtāṃ vṛṇīṣveti tadā bharatasattama ||
athaitāv abravīc chakraḥ sāhyaṃ naḥ kriyatām iti ||
tatas tau śakram abrūtāṃ kariṣyāvo yad icchasi ||
tābhyāṃ ca sahitaḥ śakro vijigye daityadānavān ||
nara indrasya saṃgrāme hatvā śatrūn paraṃtapaḥ ||
paulomān kālakhañjāṃś ca sahasrāṇi śatāni ca ||
eṣa bhrānte rathe tiṣṭhan bhallenāpaharac chiraḥ ||
jambhasya grasamānasya yajñam arjuna āhave ||
When Nakula — that warrior of wondrous feats, that foremost of all chariot-warriors, skillfully loosing hundreds of arrows — maims the chariot-warriors of Duryodhana, then the son of Dhritarashtra will repent this war. Accustomed to enjoying every comfort and luxury of life, when Nakula, remembering that bed of sorrow on which he slept so long in the forest, pours out the venom of his wrath like an enraged serpent, then the son of Dhritarashtra will repent this war. Ready to give up their lives, the allied kings, O Suta, summoned to battle by the righteous King Yudhishthira, will fiercely advance on their splendid chariots against the enemy army. Beholding this, the son of Dhritarashtra will surely have to repent. When the prince of the Kurus sees the five heroic sons of Draupadi — tender in years but not in deeds, all well-versed in arms — hurl themselves, heedless of their lives, against the Kauravas, then this son of Dhritarashtra will repent this war. When Sahadeva, bent upon bloody slaughter, seated on his chariot with noiseless wheels whose motion nothing can stop, studded with golden stars and drawn by well-trained horses, sends the heads of kings rolling across the battlefield with volleys of arrows — indeed, when he is seen, this warrior skilled in arms, seated on his chariot amid that terrible chaos, turning now left, now right, and falling upon the foe from every side — then the son of Dhritarashtra will repent this war. Indeed, when the modest yet mighty Sahadeva, seasoned in battle, truthful, versed in all the ways of morality, endowed with great vigor and swiftness, falls upon the son of Gandhari in fierce combat and routs all his followers, then the son of Dhritarashtra will repent this war. When he sees the sons of Draupadi, those great archers, those heroes skilled in arms and well-versed in every mode of chariot warfare, hurling themselves at the enemy like venomous serpents, then the son of Dhritarashtra will repent this war. When that slayer of hostile heroes, Abhimanyu, skilled in arms as Krishna himself, overcomes the enemy pouring down upon them a dense shower of arrows like the very clouds, then the son of Dhritarashtra will repent this war. Indeed, when he sees this son of Subhadra — a child in years but not in vigor, skilled in the use of weapons and like Indra himself — falling upon the ranks of the enemy like the very spirit of Death, then the son of Dhritarashtra will repent this war.
fbf821c02a50 · publicado 17 jul 2026, 4:31:17 UTC
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This passage (5.48.11–15) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Dharma is revealed here through speech, through the choice of embassy, through fidelity to one's word, and through the responsibility kings bear for the consequences of their decisions.