Mahābhārata
Yāna-saṃdhi (059) (Conversations about Peace and War, Chapters 46-70)5.59.11-15
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Mahābhārata · 5.59.11-15
Devanāgarī

ते देवसहिताः पार्था न शक्याः प्रतिवीक्षितुम् ॥
मानुषेण नरव्याघ्रा वीर्यवन्तो ऽस्त्रपारगाः ॥
दुरासदं यस्य दिव्यं गाण्डीवं धनुर् उत्तमम् ॥
वारुणौ चाक्षयौ दिव्यौ शरपूर्णौ महेषुधी ॥
वानरश् च ध्वजो दिव्यो निःसङ्गो धूमवद् गतिः ॥
रथश् च चतुरन्तायां यस्य नास्ति समस् त्विषा ॥
महामेघनिभश् चापि निर्घोषः श्रूयते जनैः ॥
महाशनिसमः शब्दः शात्रवाणां भयंकरः ॥
यं चातिमानुषं वीर्ये कृत्स्नो लोको व्यवस्यति ॥
देवानाम् अपि जेतारं यं विदुः पार्थिवा रणे ॥

Transliteración (IAST)

te devasahitāḥ pārthā na śakyāḥ prativīkṣitum ||
mānuṣeṇa naravyāghrā vīryavanto 'strapāragāḥ ||
durāsadaṃ yasya divyaṃ gāṇḍīvaṃ dhanur uttamam ||
vāruṇau cākṣayau divyau śarapūrṇau maheṣudhī ||
vānaraś ca dhvajo divyo niḥsaṅgo dhūmavad gatiḥ ||
rathaś ca caturantāyāṃ yasya nāsti samas tviṣā ||
mahāmeghanibhaś cāpi nirghoṣaḥ śrūyate janaiḥ ||
mahāśanisamaḥ śabdaḥ śātravāṇāṃ bhayaṃkaraḥ ||
yaṃ cātimānuṣaṃ vīrye kṛtsno loko vyavasyati ||
devānām api jetāraṃ yaṃ viduḥ pārthivā raṇe ||

Palabra por palabra
SánscritoIASTSignificado
तेtethey; those
देवसहिताःdevasahitāḥtogether with the gods; accompanied by celestials
पार्थाpārthāthe Parthas; the sons of Pritha
nanot; no
शक्याःśakyāḥpossible; able to be
प्रतिवीक्षितुम्prativīkṣitumto look upon in the face; to withstand
मानुषेणmānuṣeṇaby a human; by a human being
नरव्याघ्राnaravyāghrātigers among men; the foremost of men
वीर्यवन्तोvīryavantomighty; possessed of valor
ऽस्त्रपारगाः'strapāragāḥmasters of weapons; accomplished in astras
दुरासदंdurāsadaṃunassailable; unapproachable
यस्यyasyawhose; of whom
दिव्यंdivyaṃdivine; heavenly
गाण्डीवंgāṇḍīvaṃGandiva; the bow Gandiva
धनुर्dhanurbow; bow-weapon
उत्तमम्uttamamforemost; best
वारुणौvāruṇauthe two Varuna-given; bestowed by Varuna
चाक्षयौcākṣayauand inexhaustible; and unfailing
दिव्यौdivyautwo divine; both heavenly
शरपूर्णौśarapūrṇaufull of arrows; filled with arrows
महेषुधीmaheṣudhīgreat quivers; vast arrow-cases
वानरश्vānaraśthe monkey; the monkey emblem
caand; also
ध्वजोdhvajobanner; flag
दिव्योdivyodivine; heavenly
निःसङ्गोniḥsaṅgounobstructed; meeting no hindrance
धूमवद्dhūmavadlike smoke; smoke-like
गतिःgatiḥgoing; course
रथश्rathaśchariot; chariot
caand; also
चतुरन्तायांcaturantāyāṃacross the four quarters; over the whole earth
यस्यyasyawhose; of whom
नास्तिnāstithere is not; does not exist
समस्samasequal; like
त्विषाtviṣāin splendor; in radiance
महामेघनिभश्mahāmeghanibhaślike a great cloud; resembling a huge cloud
चापिcāpiand also; and even
निर्घोषःnirghoṣaḥroar; rumbling sound
श्रूयतेśrūyateis heard; is known from report
जनैःjanaiḥby people; by folk
महाशनिसमःmahāśanisamaḥequal to a great thunderbolt; like a terrible clap of thunder
शब्दःśabdaḥsound; roar
शात्रवाणांśātravāṇāṃof enemies; of hostile men
भयंकरःbhayaṃkaraḥterrifying; dreadful
यंyaṃwhom; whom
चातिमानुषंcātimānuṣaṃand superhuman; and surpassing men
वीर्येvīryein prowess; in valor
कृत्स्नोkṛtsnoall; the entire
लोकोlokothe world; the people
व्यवस्यतिvyavasyaticonsiders; determines
देवानाम्devānāmof the gods; of the celestials
अपिapieven; also
जेतारंjetāraṃconqueror; vanquisher
यंyaṃwhom; whom
विदुःviduḥknow; recognize
पार्थिवाpārthivākings; earthly rulers
रणेraṇein battle; in war
Traducción

Then Partha, whose hand bore the calluses of the bowstring, drew the auspicious foot of Keshava from his lap and bade him speak. Sitting erect like the standard of Indra, adorned with every ornament and rivaling Indra himself in splendor, Krishna then addressed me. And the words spoken by that foremost of orators were sweet, charming, and gentle, though terrible and disquieting for the son of Dhritarashtra. Indeed, the words uttered by Krishna, who alone is capable of such speech, were rightly accented and full of meaning, though harrowing in the end. And Vasudeva said: ‘O Sanjaya, speak these words to the wise Dhritarashtra and, in the hearing of Bhishma, the greatest of the Kurus, and of Drona as well, first greet, at our request, O Suta, all the elders and ask after the welfare of the younger ones — is all well?’

Versión

f777a5dead1e · publicado 17 jul 2026, 4:51:26 UTC

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