Or, having abandoned Action, being satisfied through Knowledge, such a man, controlling his senses, moves swiftly through this world, awaiting the inevitable hour and absorption into Brahma. And just as the track of winged creatures in the sky cannot be traced, so too the path of the sage who delights in contentment through Knowledge cannot be seen. Having abandoned the world, one who, seeking liberation, devotes himself to the way of life of a sannyasi obtains the bright and eternal regions allotted to him in heaven.'