स स्म नित्यं निशापाये प्रातर् उत्थाय वीर्यवान् ॥
ब्राह्मणान् क्षत्रियांश् चैव पृच्छन्न् आस्ते महारथः ॥
अस्ति कश् चिद् विशिष्टो वा मद्विधो वा भवेद् युधि ॥
शूद्रो वैश्यः क्षत्रियो वा ब्राह्मणो वापि शस्त्रभृत् ॥
इति ब्रुवन्न् अन्वचरत् स राजा पृथिवीम् इमाम् ॥
दर्पेण महता मत्तः कं चिद् अन्यम् अचिन्तयन् ॥
तं स्म वैद्या अकृपणा ब्राह्मणाः सर्वतो ऽभयाः ॥
प्रत्यषेधन्त राजानं श्लाघमानं पुनः पुनः ॥
प्रतिषिध्यमानो ऽप्य् असकृत् पृच्छत्य् एव स वै द्विजान् ॥
अभिमानी श्रिया मत्तस् तम् ऊचुर् ब्राह्मणास् तदा ॥
sa sma nityaṃ niśāpāye prātar utthāya vīryavān ||
brāhmaṇān kṣatriyāṃś caiva pṛcchann āste mahārathaḥ ||
asti kaś cid viśiṣṭo vā madvidho vā bhaved yudhi ||
śūdro vaiśyaḥ kṣatriyo vā brāhmaṇo vāpi śastrabhṛt ||
iti bruvann anvacarat sa rājā pṛthivīm imām ||
darpeṇa mahatā mattaḥ kaṃ cid anyam acintayan ||
taṃ sma vaidyā akṛpaṇā brāhmaṇāḥ sarvato 'bhayāḥ ||
pratyaṣedhanta rājānaṃ ślāghamānaṃ punaḥ punaḥ ||
pratiṣidhyamāno 'py asakṛt pṛcchaty eva sa vai dvijān ||
abhimānī śriyā mattas tam ūcur brāhmaṇās tadā ||
And while the unconquered Krishna of the Dashariha line was still occupied with his morning prayers, Duryodhana and Shakuni, son of Subala, came to him and said: 'Dhritarashtra is seated in his court, together with all the Kurus headed by Bhishma and all the kings of the earth. All of them long for your presence, O Govinda, just as the celestials in heaven long for the presence of Shakra himself' — addressed in this way, Govinda greeted the two of them with sweet and courteous questions. And when the sun had risen a little higher, Janardana, that scourge of enemies, summoning several brahmins, gave them gold, garments, cows, and horses. And after he had thus given away great wealth and taken his seat, his charioteer (Daruka) came and saluted this unconquered hero of the Dashariha line. And Daruka soon returned with his master's great, blazing chariot, fitted with rows of jingling bells and yoked to superb horses.
7c872fdb4511 · publicado 17 jul 2026, 5:18:56 UTC
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The fragment 5.94.6-10 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Dharma is revealed here through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.