Mahābhārata
Bhagavad-yāna (094) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.94.21-25
4661 / 15823
Mahābhārata · 5.94.21-25
Devanāgarī

नरनारायणाव् ऊचतुः
अपेतक्रोधलोभो ऽयम् आश्रमो राजसत्तम ॥
न ह्य् अस्मिन्न् आश्रमे युद्धं कुतः शस्त्रं कुतो ऽनृजुः ॥
अन्यत्र युद्धम् आकाङ्क्ष्व बहवः क्षत्रियाः क्षितौ ॥
राम उवाच
उच्यमानस् तथापि स्म भूय एवाभ्यभाषत ॥
पुनः पुनः क्षम्यमाणः सान्त्व्यमानश् च भारत ॥
दम्भोद्भवो युद्धम् इच्छन्न् आह्वयत्य् एव तापसौ ॥
ततो नरस् त्व् इषीकाणां मुष्टिम् आदाय कौरव ॥
अब्रवीद् एहि युध्यस्व युद्धकामुक क्षत्रिय ॥
सर्वशस्त्राणि चादत्स्व योजयस्व च वाहिनीम् ॥
अहं हि ते विनेष्यामि युद्धश्रद्धाम् इतः परम् ॥
दम्भोद्भव उवाच
यद्य् एतद् अस्त्रम् अस्मासु युक्तं तापस मन्यसे ॥
एतेनापि त्वया योत्स्ये युद्धार्थी ह्य् अहम् आगतः ॥

Transliteración (IAST)

naranārāyaṇāv ūcatuḥ
apetakrodhalobho 'yam āśramo rājasattama ||
na hy asminn āśrame yuddhaṃ kutaḥ śastraṃ kuto 'nṛjuḥ ||
anyatra yuddham ākāṅkṣva bahavaḥ kṣatriyāḥ kṣitau ||
rāma uvāca
ucyamānas tathāpi sma bhūya evābhyabhāṣata ||
punaḥ punaḥ kṣamyamāṇaḥ sāntvyamānaś ca bhārata ||
dambhodbhavo yuddham icchann āhvayaty eva tāpasau ||
tato naras tv iṣīkāṇāṃ muṣṭim ādāya kaurava ||
abravīd ehi yudhyasva yuddhakāmuka kṣatriya ||
sarvaśastrāṇi cādatsva yojayasva ca vāhinīm ||
ahaṃ hi te vineṣyāmi yuddhaśraddhām itaḥ param ||
dambhodbhava uvāca
yady etad astram asmāsu yuktaṃ tāpasa manyase ||
etenāpi tvayā yotsye yuddhārthī hy aham āgataḥ ||

Palabra por palabra
SánscritoIASTSignificado
नरनारायणाव्naranārāyaṇāvNara and Narayana; the two sages Nara-Narayana
ऊचतुःūcatuḥboth said; the two spoke
अपेतक्रोधलोभोapetakrodhalobhofree from anger and greed; devoid of wrath and avarice
ऽयम्'yamthis; it
आश्रमोāśramohermitage; ashram
राजसत्तमrājasattamao best of kings; excellent sovereign
nanot; no
ह्य्hyindeed; verily
अस्मिन्न्asminnin this; here
आश्रमेāśramein the hermitage; in the ashram
युद्धंyuddhaṃbattle; combat
कुतःkutaḥwhence; how could there be
शस्त्रंśastraṃweapon; arms
कुतोkutowhence; how indeed could there be
ऽनृजुः'nṛjuḥfalsehood; crookedness
अन्यत्रanyatraelsewhere; somewhere else
युद्धम्yuddhamwar; battle
आकाङ्क्ष्वākāṅkṣvaseek; desire
बहवःbahavaḥmany; numerous
क्षत्रियाःkṣatriyāḥkshatriyas; warriors
क्षितौkṣitauon earth; in the world
रामrāmaRama; Parashurama
उवाचuvācasaid; spoke
उच्यमानस्ucyamānasbeing admonished; when spoken to
तथापिtathāpinevertheless; even so
स्मsmaindeed; verily
भूयbhūyaagain; once more
एवाभ्यभाषतevābhyabhāṣataspoke exactly thus; spoke again
पुनःpunaḥagain; once more
पुनःpunaḥagain; once more
क्षम्यमाणःkṣamyamāṇaḥbeing forgiven; when he was tolerated
सान्त्व्यमानश्sāntvyamānaśbeing placated; being soothed
caand; also
भारतbhāratao Bharata; descendant of Bharata
दम्भोद्भवोdambhodbhavoDambhodbhava; king Dambhodbhava
युद्धम्yuddhamwar; battle
इच्छन्न्icchanndesiring; wishing for
आह्वयत्य्āhvayatychallenges; calls to battle
एवevaindeed; verily
तापसौtāpasauthe two ascetics; the two penitents
ततोtatothen; after that
नरस्narasNara; sage Nara
त्व्tvbut; however
इषीकाणांiṣīkāṇāṃof reed stalks; of reed arrows
मुष्टिम्muṣṭima handful; a bunch
आदायādāyahaving taken; having grasped
कौरवkauravao Kaurava; o descendant of Kuru
अब्रवीद्abravīdsaid; spoke
एहिehicome here; approach
युध्यस्वyudhyasvafight; do battle
युद्धकामुकyuddhakāmukao lover of battle; one eager for war
क्षत्रियkṣatriyao kshatriya; o warrior
सर्वशस्त्राणिsarvaśastrāṇiall weapons; all kinds of arms
चादत्स्वcādatsvaand take up; and take
योजयस्वyojayasvaarray; marshal
caand; also
वाहिनीम्vāhinīmarmy; host, battle force
अहंahaṃI; I myself
हिhiindeed; for
तेteyour; to you
विनेष्यामिvineṣyāmiI shall rid you of; I shall free you from
युद्धश्रद्धाम्yuddhaśraddhāmpassion for battle; craving for war
इतःitaḥfrom now; henceforth
परम्paramfurther; hereafter
दम्भोद्भवdambhodbhavao Dambhodbhava; king Dambhodbhava
उवाचuvācasaid; spoke
यद्य्yadyif; when
एतद्etadthis; such
अस्त्रम्astramweapon; astra
अस्मासुasmāsuagainst us; toward us
युक्तंyuktaṃfitting; just
तापसtāpasao ascetic; o penitent
मन्यसेmanyaseyou consider; you think
एतेनापिetenāpiand with this; even with this
त्वयाtvayāwith you; on your part
योत्स्येyotsyeI shall fight; I will do battle
युद्धार्थीyuddhārthīdesiring battle; seeking to fight
ह्य्hyindeed; verily
अहम्ahamI; I myself
आगतःāgataḥhave come; arrived
Traducción

And the terraces and balconies of the houses were so packed with ladies that the houses nearly collapsed under the weight. And, honored by the Kauravas, listening to various sweet speeches and responding to everyone's greetings, each according to what he deserved, Keshava walked along the street, casting his glances upon all. And at last, when Keshava reached the court of the Kurus, his attendants loudly blew their conches and trumpets and filled the palace with that roar. And at this, the whole assembly of kings, possessed of immeasurable prowess, trembled with delight in anticipation of soon beholding Krishna. And, hearing the rumble of his chariot, rolling like the deep peal of rain clouds, the kings knew that Krishna was near, and the hair on their bodies stood on end with delight. And, reaching the gate of the court, Sauri, that bull among the Sattvatas, descending from his chariot, which resembled the peak of Kailasa, entered the court, which looked like a mass of newly risen clouds, shone with beauty, and resembled the very abode of great Indra.

Versión

07b1ecf8e014 · publicado 17 jul 2026, 5:18:56 UTC

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