पार्थिवानीव चाभान्ति पुनर् नगमयानि च ॥
शैलानीव च दृश्यन्ते तारकाणीव चाप्य् उत ॥
सूर्यरूपाणि चाभान्ति दीप्ताग्निसदृशानि च ॥
मणिजालविचित्राणि प्रांशूनि निबिडानि च ॥
नैतानि शक्यं निर्देष्टुं रूपतो द्रव्यतस् तथा ॥
गुणतश् चैव सिद्धानि प्रमाणगुणवन्ति च ॥
आक्रीडान् पश्य दैत्यानां तथैव शयनान्य् उत ॥
रत्नवन्ति महार्हाणि भाजनान्य् आसनानि च ॥
जलदाभांस् तथा शैलांस् तोयप्रस्रवणान्वितान् ॥
कामपुष्पफलांश् चैव पादपान् कामचारिणः ॥
pārthivānīva cābhānti punar nagamayāni ca ||
śailānīva ca dṛśyante tārakāṇīva cāpy uta ||
sūryarūpāṇi cābhānti dīptāgnisadṛśāni ca ||
maṇijālavicitrāṇi prāṃśūni nibiḍāni ca ||
naitāni śakyaṃ nirdeṣṭuṃ rūpato dravyatas tathā ||
guṇataś caiva siddhāni pramāṇaguṇavanti ca ||
ākrīḍān paśya daityānāṃ tathaiva śayanāny uta ||
ratnavanti mahārhāṇi bhājanāny āsanāni ca ||
jaladābhāṃs tathā śailāṃs toyaprasravaṇānvitān ||
kāmapuṣpaphalāṃś caiva pādapān kāmacāriṇaḥ ||
Behold, O companion of the Lord of the celestial beings, this abode is made entirely of gold and filled with the wine called Varuni. Indeed, by drinking this wine, the gods obtained their divine heads. This blazing weaponry of every kind that you see, O Matali, once belonged to the daityas who were stripped of their power. This weaponry is proof against destruction and, once hurled at a foe, always returns to the hand that cast it. Won by the gods as spoils of war, they demand great mental energy to be wielded against enemies. Here in bygone times dwelt many tribes of rakshasas and daityas, who possessed many kinds of celestial weapons, but all of them were vanquished by the gods. There, in the lake of Varuna, is that blazing fire and that discus of Vishnu, encircled by the radiant splendor of mighty energy. Here lies that knotted bow which was fashioned for the destruction of the world. The gods ever keep vigilant watch over it, and it is from this very bow that the one wielded by Arjuna took its name.
3f407479bbb4 · publicado 17 jul 2026, 5:18:56 UTC
Disponible enRUENPasa de verso en verso con
This passage (5.98.11-15) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma here is revealed through speech, the choice of an embassy, faithfulness to promises, and the responsibility of kings for the consequences of their decisions.