Mahābhārata
Bhagavad-yāna (106) (The Embassy of Krishna to the Kurus, Chapters 71-137)5.106.1-5
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Mahābhārata · 5.106.1-5
Devanāgarī

सुपर्ण उवाच
अनुशिष्टो ऽस्मि देवेन गालवाज्ञातयोनिना ॥
ब्रूहि काम् अनुसंयामि द्रष्टुं प्रथमतो दिशम् ॥
पूर्वां वा दक्षिणां वाहम् अथ वा पश्चिमां दिशम् ॥
उत्तरां वा द्विजश्रेष्ठ कुतो गच्छामि गालव ॥
यस्याम् उदयते पूर्वं सर्वलोकप्रभावनः ॥
सविता यत्र संध्यायां साध्यानां वर्तते तपः ॥
यस्यां पूर्वं मतिर् जाता यया व्याप्तम् इदं जगत् ॥
चक्षुषी यत्र धर्मस्य यत्र चैष प्रतिष्ठितः ॥
हुतं यतोमुखैर् हव्यं सर्पते सर्वतोदिशम् ॥
एतद् द्वारं द्विजश्रेष्ठ दिवसस्य तथाध्वनः ॥

Transliteración (IAST)

suparṇa uvāca
anuśiṣṭo 'smi devena gālavājñātayoninā ||
brūhi kām anusaṃyāmi draṣṭuṃ prathamato diśam ||
pūrvāṃ vā dakṣiṇāṃ vāham atha vā paścimāṃ diśam ||
uttarāṃ vā dvijaśreṣṭha kuto gacchāmi gālava ||
yasyām udayate pūrvaṃ sarvalokaprabhāvanaḥ ||
savitā yatra saṃdhyāyāṃ sādhyānāṃ vartate tapaḥ ||
yasyāṃ pūrvaṃ matir jātā yayā vyāptam idaṃ jagat ||
cakṣuṣī yatra dharmasya yatra caiṣa pratiṣṭhitaḥ ||
hutaṃ yatomukhair havyaṃ sarpate sarvatodiśam ||
etad dvāraṃ dvijaśreṣṭha divasasya tathādhvanaḥ ||

Palabra por palabra
SánscritoIASTSignificado
सुपर्णsuparṇaSuparna; Garuda
उवाचuvācasaid; spoke
अनुशिष्टोanuśiṣṭoinstructed; one who has received guidance
ऽस्मि'smiI am instructed; I am
देवेनdevenaby the god; by the divine lord
गालवाज्ञातयोनिनाgālavājñātayonināO Galava, by a god of unknown origin; by a god of unknown birth, O Galava
ब्रूहिbrūhitell; say
काम्kāmwhich; which exactly
अनुसंयामिanusaṃyāmiI shall follow; I shall go toward
द्रष्टुंdraṣṭuṃto see; to look upon
प्रथमतोprathamatofirst; first of all
दिशम्diśamthe direction; the quarter
पूर्वांpūrvāṃthe eastern; the first
वाor; either
दक्षिणांdakṣiṇāṃthe southern; the right-hand
वाहम्vāhamor shall I; or I
अथathathen; or else
वाor; either
पश्चिमांpaścimāṃthe western; the last
दिशम्diśamthe direction; the quarter
उत्तरांuttarāṃthe northern; the upper
वाor; either
द्विजश्रेष्ठdvijaśreṣṭhaO best of the twice-born; excellent brahmin
कुतोkutowhence; how then
गच्छामिgacchāmiI go; I set out
गालवgālavaO Galava; Galava
यस्याम्yasyāmin which; in what direction
उदयतेudayaterises; ascends
पूर्वंpūrvaṃfirst; earlier
सर्वलोकप्रभावनःsarvalokaprabhāvanaḥilluminating all worlds; awakening all beings
सविताsavitāSavitar; the Sun
यत्रyatrawhere; in which place
संध्यायांsaṃdhyāyāṃat twilight; during the sandhya
साध्यानांsādhyānāṃof the Sadhyas; of the celestial Sadhyas
वर्ततेvartatetakes place; abides
तपःtapaḥausterity; asceticism
यस्यांyasyāṃin which; in what direction
पूर्वंpūrvaṃfirst; earlier
मतिर्matirthought; intention
जाताjātāarose; was born
ययाyayāby which; through it
व्याप्तम्vyāptampervaded; suffused
इदंidaṃthis; this very
जगत्jagatworld; universe
चक्षुषीcakṣuṣīthe two eyes; eyes
यत्रyatrawhere; in which place
धर्मस्यdharmasyaof dharma; of righteousness
यत्रyatrawhere; in which place
चैषcaiṣaand this; and he
प्रतिष्ठितःpratiṣṭhitaḥestablished; founded
हुतंhutaṃpoured; offered as oblation
यतोमुखैर्yatomukhairwith faces turned every way; turned in all directions
हव्यंhavyaṃthe oblation; the offering to the gods
सर्पतेsarpatespreads; moves
सर्वतोदिशम्sarvatodiśamin all directions; toward every quarter
एतद्etadthis; such
द्वारंdvāraṃgate; door
द्विजश्रेष्ठdvijaśreṣṭhaO best of the twice-born; excellent brahmin
दिवसस्यdivasasyaof the day; of daylight
तथाध्वनःtathādhvanaḥand of the path; and of the road as well
Traducción

Janamejaya said: 'Forever devoted to evil, blinded by greed, inclined to wicked deeds, resolved to bring ruin upon his own head, to stir grief in the hearts of his kinsmen, to deepen the sorrow of his friends, to cause suffering to all his well-wishers, to increase the joy of his enemies, and to walk the wrong path — why did his friends not try to restrain him, and why did the great friend of the Kuru race, the sage of tranquil soul, or the grandfather not say something to him out of love?' Vaishampayana said: 'Yes, the sage spoke. Bhishma too said what was useful. And Narada also spoke at length. Hear all that they said.' Vaishampayana continued: 'Narada said: "Rare are the people who heed the counsel of friends. Rare too are the friends who offer useful counsel, since the friend who needs advice is never where the friend who gives it can be found. O son of the Kuru race, I think one should heed the word of friends. Obstinacy should be avoided, for it is fraught with great evil. In this connection, the old story of Galava is cited — of one who met with disgrace through obstinacy."'

Versión

eec18681499b · publicado 17 jul 2026, 5:30:29 UTC

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