ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः ॥
प्रोच्यते गुणसंख्याने यथावच् छृणु तान्य् अपि ॥
सर्वभूतेषु येनैकं भावम् अव्ययम् ईक्षते ॥
अविभक्तं विभक्तेषु तज् ज्ञानं विद्धि सात्त्विकम् ॥
पृथक्त्वेन तु यज् ज्ञानं नानाभावान् पृथग्विधान् ॥
वेत्ति सर्वेषु भूतेषु तज् ज्ञानं विद्धि राजसम् ॥
यत् तु कृत्स्नवद् एकस्मिन् कार्ये सक्तम् अहैतुकम् ॥
अतत्त्वार्थवद् अल्पं च तत् तामसम् उदाहृतम् ॥
jñānaṃ karma ca kartā ca tridhaiva guṇabhedataḥ ||
procyate guṇasaṃkhyāne yathāvac chṛṇu tāny api ||
sarvabhūteṣu yenaikaṃ bhāvam avyayam īkṣate ||
avibhaktaṃ vibhakteṣu taj jñānaṃ viddhi sāttvikam ||
pṛthaktvena tu yaj jñānaṃ nānābhāvān pṛthagvidhān ||
vetti sarveṣu bhūteṣu taj jñānaṃ viddhi rājasam ||
yat tu kṛtsnavad ekasmin kārye saktam ahaitukam ||
atattvārthavad alpaṃ ca tat tāmasam udāhṛtam ||
"Knowledge, action, and agent are of three kinds according to the difference of the gunas, as set forth in the teaching on the qualities; hear about them properly. Knowledge by which one sees in all beings a single unchanging existence, undivided among the divided, know as sattvic. But knowledge which sees in all beings many distinct and separate states, know as rajasic. And knowledge which is attached to a single particular thing, taking it for the whole, without grounds, untrue in meaning, and narrow, is declared tamasic."
cc8004291273 · publicado 17 jul 2026, 21:02:21 UTC
Disponible enRUENPasa de verso en verso con
Knowledge born of goodness perceives the unity of the living principle and so naturally leads to compassion and service. Knowledge born of passion splits reality into competing differences, and knowledge born of darkness narrows the whole world down to one blind attachment.