ततः समुत्सृज्य धनुः सबाणं; युधिष्ठिरं वीक्ष्य भयाभिभूतम् ॥
गदां प्रगृह्याभिपपात संख्ये; जयद्रथं भीमसेनः पदातिः ॥
तम् आपतन्तं महता जवेन; जयद्रथः सगदं भीमसेनम् ॥
विव्याध घोरैर् यमदण्डकल्पैः; शितैः शरैः पञ्चशतैः समन्तात् ॥
अचिन्तयित्वा स शरांस् तरस्वी; वृकोदरः क्रोधपरीतचेताः ॥
जघान वाहान् समरे समस्तान्; आरट्टजान् सिन्धुराजस्य संख्ये ॥
ततो ऽभिवीक्ष्याप्रतिमप्रभावस्; तवात्मजस् त्वरमाणो रथेन ॥
अभ्याययौ भीमसेनं निहन्तुं; समुद्यतास्त्रः सुरराजकल्पः ॥
भीमो ऽप्य् अथैनं सहसा विनद्य; प्रत्युद्ययौ गदया तर्जमानः ॥
समुद्यतां तां यमदण्डकल्पां; दृष्ट्वा गदां ते कुरवः समन्तात् ॥
विहाय सर्वे तव पुत्रम् उग्रं; पातं गदायाः परिहर्तुकामाः ॥
अपक्रान्तास् तुमुले संविमर्दे; सुदारुणे भारत मोहनीये ॥
अमूढचेतास् त्व् अथ चित्रसेनो; महागदाम् आपतन्तीं निरीक्ष्य ॥
रथं समुत्सृज्य पदातिर् आजौ; प्रगृह्य खड्गं विमलं च चर्म ॥
अवप्लुतः सिंह इवाचलाग्राज्; जगाम चान्यं भुवि भूमिदेशम् ॥
गदापि सा प्राप्य रथं सुचित्रं; साश्वं ससूतं विनिहत्य संख्ये ॥
जगाम भूमिं ज्वलिता महोल्का; भ्रष्टाम्बराद् गाम् इव संपतन्ती ॥
आश्चर्यभूतं सुमहत् त्वदीया; दृष्ट्वैव तद् भारत संप्रहृष्टाः ॥
सर्वे विनेदुः सहिताः समन्तात्; पुपूजिरे तव पुत्रं ससैन्याः ॥
tataḥ samutsṛjya dhanuḥ sabāṇaṃ; yudhiṣṭhiraṃ vīkṣya bhayābhibhūtam ||
gadāṃ pragṛhyābhipapāta saṃkhye; jayadrathaṃ bhīmasenaḥ padātiḥ ||
tam āpatantaṃ mahatā javena; jayadrathaḥ sagadaṃ bhīmasenam ||
vivyādha ghorair yamadaṇḍakalpaiḥ; śitaiḥ śaraiḥ pañcaśataiḥ samantāt ||
acintayitvā sa śarāṃs tarasvī; vṛkodaraḥ krodhaparītacetāḥ ||
jaghāna vāhān samare samastān; āraṭṭajān sindhurājasya saṃkhye ||
tato 'bhivīkṣyāpratimaprabhāvas; tavātmajas tvaramāṇo rathena ||
abhyāyayau bhīmasenaṃ nihantuṃ; samudyatāstraḥ surarājakalpaḥ ||
bhīmo 'py athainaṃ sahasā vinadya; pratyudyayau gadayā tarjamānaḥ ||
samudyatāṃ tāṃ yamadaṇḍakalpāṃ; dṛṣṭvā gadāṃ te kuravaḥ samantāt ||
vihāya sarve tava putram ugraṃ; pātaṃ gadāyāḥ parihartukāmāḥ ||
apakrāntās tumule saṃvimarde; sudāruṇe bhārata mohanīye ||
amūḍhacetās tv atha citraseno; mahāgadām āpatantīṃ nirīkṣya ||
rathaṃ samutsṛjya padātir ājau; pragṛhya khaḍgaṃ vimalaṃ ca carma ||
avaplutaḥ siṃha ivācalāgrāj; jagāma cānyaṃ bhuvi bhūmideśam ||
gadāpi sā prāpya rathaṃ sucitraṃ; sāśvaṃ sasūtaṃ vinihatya saṃkhye ||
jagāma bhūmiṃ jvalitā maholkā; bhraṣṭāmbarād gām iva saṃpatantī ||
āścaryabhūtaṃ sumahat tvadīyā; dṛṣṭvaiva tad bhārata saṃprahṛṣṭāḥ ||
sarve vineduḥ sahitāḥ samantāt; pupūjire tava putraṃ sasainyāḥ ||
Then Bhimasena, seeing Yudhishthira overcome by fear, cast aside his bow and arrows, took up his mace, and rushed on foot into battle against Jayadratha. As Bhima, with great speed, bore down upon him with his mace, Jayadratha pierced him from every side with five hundred terrible sharp arrows, like the rods of Yama. But the swift Vrikodara, seized by rage, heedless of those arrows, slew in battle all the Arattan horses of the king of the Sindhus. Then your son, of incomparable might, like the king of the gods, hastened up on his chariot with weapon raised to kill Bhimasena. Bhima, suddenly roaring, advanced to meet him with his mace, menacing him. When the Kurus, on every side, saw that mace raised aloft like the rod of Yama, they all abandoned your fierce son, wishing to escape its fall, and withdrew amid that tumultuous, terrible, and bewildering crush. But Chitrasena, his mind unclouded, saw the great mace hurtling toward him, abandoned his chariot, seized his sword and bright shield on foot, leapt down like a lion from a mountain peak, and moved off to another spot of ground. The mace, however, reaching his splendid chariot, destroyed it along with its horses and charioteer, and sank into the earth, blazing like a great meteor falling from the sky to the ground. Having seen this great wonder, O Bharata, your warriors rejoiced greatly, all cried out together from every side, and together with their armies honored your son.
73cc69307c90 · publicado 17 jul 2026, 21:46:24 UTC
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Bhima acts as threat made flesh: a single raised mace makes the Kurus retreat even from their own prince. Chitrasena saves himself not through strength but through instant clarity of mind, and so even amid destruction his act stirs the Kauravas to rejoicing.