ततः संहर्षयन् सेनां सिंहवद् विनदन् मुहुः ॥
समादत्तार्जुनिस् तूर्णं पौरवान्तकरं शरम् ॥
द्वाभ्यां शराभ्यां हार्दिक्यश् चकर्त सशरं धनुः ॥
तद् उत्सृज्य धनुश् छिन्नं सौभद्रः परवीरहा ॥
उद्बबर्ह सितं खड्गम् आददानः शरावरम् ॥
स तेनानेकतारेण चर्मणा कृतहस्तवत् ॥
भ्रान्तासिर् अचरन् मार्गान् दर्शयन् वीर्यम् आत्मनः ॥
भ्रामितं पुनर् उद्भ्रान्तम् आधूतं पुनर् उच्छ्रितम् ॥
चर्मनिस्त्रिंशयो राजन् निर्विशेषम् अदृश्यत ॥
tataḥ saṃharṣayan senāṃ siṃhavad vinadan muhuḥ ||
samādattārjunis tūrṇaṃ pauravāntakaraṃ śaram ||
dvābhyāṃ śarābhyāṃ hārdikyaś cakarta saśaraṃ dhanuḥ ||
tad utsṛjya dhanuś chinnaṃ saubhadraḥ paravīrahā ||
udbabarha sitaṃ khaḍgam ādadānaḥ śarāvaram ||
sa tenānekatāreṇa carmaṇā kṛtahastavat ||
bhrāntāsir acaran mārgān darśayan vīryam ātmanaḥ ||
bhrāmitaṃ punar udbhrāntam ādhūtaṃ punar ucchritam ||
carmanistriṃśayo rājan nirviśeṣam adṛśyata ||
Then, gladdening his host, roaring like a lion again and again, the son of Arjuna [Abhimanyu] swiftly took up an arrow bringing death to Paurava. With two arrows Hardikya [Kritavarman] cut through his bow together with its nocked arrow. Casting aside that severed bow, Saubhadra [Abhimanyu], slayer of enemy heroes, with that shield studded with many [golden] stars, as one skilled of hand, ranged about all [battle] paths with his whirling sword, displaying his own prowess. Now whirled, now tossed up, now shaken, now raised — the [blade and] shield, O king, appeared to the eye as a single blur.
286cba94d05d · publicado 19 jul 2026, 15:00:03 UTC
Disponible enRUENPasa de verso en verso con
Deprived of his bow, Abhimanyu did not falter but showed with sword and shield an art in which weapon and hand merged into indistinguishable oneness: true mastery does not depend on any single instrument. Thus a hero constrained by circumstance reveals not confusion but a new fullness of valor. It is significant that even the enemy's blow — the severed bow — only gave him occasion to show something greater. The verse teaches that true skill is not bound to a single means and shines brighter under constraint; that the loss of a weapon, for the skilled, is not defeat but an occasion for new valor; and that greatness of spirit is known not in ease but in how a person answers sudden loss.